Sitr-Index
-hebraicstudies.net-
Please
do NOT visit this site on שַׁבָּת - Shabbat or on the מוֹעֲדִים - Mo’a’dim - Feasts!
Tanakh versions:
Throughout this
site I may use any of the following three versions of the TaNaKh: 1. “Jewish Publication Society” (JPS-1917),
2. Mechon-Mamre.org”
(MEC), and 3. “Sefaria.org” (SEF).
Colour coded details of
the - TaNaKh:
1. Torah = History & Law, 2. Nevi’im = The
Prophets. 3. *Ketuvim = all
other Writings.
*The Ketuvim - Includes, Poetical
books - Psalms, Proverbs, Job, the Megillot,
or Scrolls - Song of Solomon, Ruth, Lamentations of
Jeremiah, Ecclesiastes, and Esther, prophecy of Daniel, and
history of Ezra, Nehemiah, and Chronicles I & II.
Please
Note: Some alterations or (additions) have
been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim, having been corrected like it once was pre the “Masoretic Text”.
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Dates for the Yom Tovim
From February
1, 2025 - 3 Shebat 5785 & to
December 26, 2026 - 16 Tebeth 5786,
As well the complete list for all Parasha’s for
this year.
http://www.hebraicstudies.net/Dates-for-Yom-Tovim.htm
Welcome to the ....
“Hebraic Studies - Main Index”.
With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.
“He is יְהוָה our Elohim; His judgments are in all the earth. He hath remembered His Covenant
forever, the word which He commanded to a thousand generations; The covenant which He made
with Avraham - Abraham, and His oath unto Yitzchak - Isaac; And He
established it unto Ya’aqov - Jacob for a statute, to Yisroel -
Israel for an everlasting covenant”. Tehillim - Psalm 105:7-10. (JPS-1917 version of the Tanakh.
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For Interest, since, February 2025: Rabbi, Dr. Reuven has added well over 350 brand new studies, including all five books of the Torah with remarkable commentaries, as well at this time all 150 Psalms and all of Isaiah and so many other books as well. He simply does not stop, thus there are many more to come! Although Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD, has been teaching worldwide for 42 years, but sadly during recent years he has been critically ill, yet, his love for אֱלֹהִים יְהוָה - the LORD Elohim, blessed be His Sanctified Name, keeps him growing in faih, even though he is now 81 years old and living in a hospital bed at home, with his doctor visiting him at home on a regular basis as well as having home nursing care, etc. Sadly Rabbi lost his beloved wife Betty (Bashi) Davina on January 18, 2004 - 27 Tebeth 5164, may she rest in peace!
Amazingly, “hebraicstudies.net” over the many
years has become one of the largest Hebraic sites of its kind in the world,
with countless millions having visited the site and rabbi receives never ending
emails on a regular basis. One of these is shown in the Index, but there are so
many more!
This notice has been added on Tuesday, May 26, 2026.
Below is some news regarding the ‘Site Index’ by Rabbi, Dr. Reuven Ben Avraham-Goossens. Phd, himself.
Shmuel Elisha.
Rabbi, Dr. Reuven’s Secretary and Personal assistance since 1983.
PS: there have
been countless new studies added recently.
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INDEX:
Part One:
A series of Special Introduction studies:
With-Heart-Soul-Might … This
may be a relatively short study, but it is a most powerful one providing
valuable guidance!
The How to Pray, & Other Guides:
The-Mezuzah … In the very place in which we live, being our permanent residence, is sanctified. This is achieved through a very blessed ritual that comes becomes of the mitzvah of kissing the ‘Mezuzah’ with contains a sacred scripture inside.
Uphold-the-Sabbath … This special page is to
encourage more, and more Hebrews to uphold the wonderful and blessed Sabbath, for
it is our duty to do so, and it should be done with love in order to
glorify אֱלֹהִים יְהוָה - the LORD
Elohim.
Light
the Sabbath Candles … A guide to commencing the blessed
Shabbat, and lighting the Sabbath lights (Candles) complete with prayers, etc.
What-is-Havdalah … The
word ‘Havdalah’ comes from the verb ‘L’havdil’ in Hebrew, which means ‘to separate’, or, to
make a distinction. It is a ceremony that separates Shabbas from the
regular six days of the week.
Daily Prayers
& Kiddush … A
comprehensive guide covering almost every aspect of daily prayers and blessings
the Sabbath Kiddush, various foods, wine, and so much more.
Modeh-Ani ... This study is related to a very special תְּפִלָּה - Te’feelah - (Prayer), lovingly known as “Modeh Ani”.
Books of the Tanakh ... Here
is a full listing of every Book in our Tanakh containing a Link to each Books. I have used the excellent English and Hebrew version
by Sefaria.org which is an excellent sourse!
How-to-Read-the-Torah ... You might think that picking up the Tanakh and flipping through its pages would automatically reveal its messages perfectly; yes. it is the word of אֱלֹהִים - Elohim (God) is intended for all people, Hebrews or Gentiles.
Keeping-the-Law … We are commanded to uphold the commandments, for we are clearly
instructed to uphold אֱלֹהִים יְהוָה - the LORD Elohim’s commandments.
How to lay Tefillin … For those who just may be interested in
laying Tefillin, here is everything you need to know, complete with images
of how to place the straps on your left arm, etc. Of course prayers, etc are
all included.
Mi-Sheberach …
The “Jewish Prayer for the Sick” - On this
page you will find the prayer “Mi Sheberach”
which is found in every Siddur, but here it is in English, a Hebrew
Transliteration, and of course in Ivrit - Hebrew. It is important that we pray
for those we know who need healing, be it for health, or even spiritually!
Tallit Gadol and Tallit Katan ... A comprehensive look at the Tallit and the Tallit Katan (smaller under garment), what is it all about and what does it mean? I pray that the wonderful treasures of the blessed meanings will touch your heart!
Table-of-Parashiyot
... The cycle of Parashiyot - the weekly Torah portions, is
the ‘heartbeat of our Hebraic studies and ‘worship’. Each Shabbat, we Hebrews,
across the world gather to ‘read’, ‘reflect’, and ‘draw meaning’ from a
designated section of the blessed Torah.
Hebraic-Time-Line ... It is a great pleasure to
provide this comprehensive ‘Hebraic Timeline’ dated from Adam right to the
re-establishment of the State of Israel in 1948.
We-are-Hebrews ... We need to understand
that Avram (later Abraham) was specifically identified as “the Hebrew” - Ha-Ivri in the
Tanakh, notably shown in Genesis 14:13, where it clearly states “Avram the
Hebrew”.
Hip Hip Hurrah
... Please Note: NEVER EVER use this evil call! This short information
study is regarding several statements which are commonly used in many
societies, and there is a sad, evil story attached to each of those statements!
Do-not-hate … Bearing a
grudge is lending the tool but saying, “I am not like you; I will lend it
even though you would not lend me yours”. Both are forbidden because they
preserve a sense of “me vs. you”.
Email-from-June-17-2025 ... This is not something I have ever done before, publishing
one of the countless thousands of emails which I have received from all over
the world. But this one like others make a
definite statement about our beloved faith!
Some very Special Studies:
Faith of the Chosen ... This is the online version of a work I
published back on October 23, 1977, although it was aimed at the general public
who are interested in learning about our beloved faith, this work explains
almost every detail of what we believe!
The-Chosen-People ... The idea that we the Israelites are the “Chosen People” and
have a special relationship with אֱלֹהִים - Elohim
(God) is ever present in Hebraic sources.
However, the nature of this relationship is not without complication and some
ambiguity?
The-13-Principles … Written in the 12th century by the remarkable Rabbi Moshe ben Maimon, also known as “Maimonides” or “Rambam”, ‘the Thirteen Principles of Hebrew Faith’ (‘Shloshah Asar Ikkarim’) are
considered the “fundamental truths of our religion
and its very foundations”.
The-Sabbath ... The Sabbath - Shabbat stands as one
of the most profound and enduring gifts bestowed upon us, the people of
Our-Beloved-Sabbath … This special study is all
about our beloved Holy Sabbath and what it really means and stand’s for. For there is far more to the Sabbath then
what is usually thought off! Thus come and explore one of the most important
days in our lifetime!
Sabbath Study ... “Six days shall work
be done; but on the seventh day is a Sabbath of solemn rest, a holy
convocation; ye shall do no manner of work; it is a Sabbath unto יְהוָה in all your dwellings”. Vayikra - Leviticus
23:3. (JPS-1917 vesion).
Keep-the-Sabbath ... The blessed Shabbas rest
was given to us by אֱלֹהִים - Elohim (God) not only
as a commandment, but also as a blessed GIFT.
Our-Beloved-Shabbat … The Sabbath is a blessed and a
sacred time of ‘rest’, ‘reflection’, and ‘renewal’. It invites us to step away
from the noise of everyday life and reconnect with אֱלֹהִים – Elohim
12-Shabbat-Verses … I am sure that any
faithful Hebrew, will love and uphold our blessed weekly Shabbas, it is a day
to praise and worship our beloved אֱלֹהִים -
Elohim, blessed be He!
The-Shiloh-Temple … What some do not realize is, that
prior to the Temples located in Jerusalem, that before that a
Temple stood far away, in ‘Shiloh’ being an ancient town in Samaria.
An-Historical-Hymn-Psalm … Tehillim - Psalm
105 serves as a “historical
hymn” that shifts our gaze from our own current struggles to the
long loving arc of יְהוָה - the LORD Elohim
(God) providence.
Path-of-Growth-in-Torah … There are moments in life when the
past returns to us not as memory, but as a gift. Recently, I rediscovered a
note I had written many years ago, back in 2002, when I was a younger rabbi
filled with strength and clarity. Over the years, illness and hardship caused
many things to slip from my hands, including this teaching. Finding it again
felt like hearing my own voice from another time, a voice that still speaks
truth, even after all that has changed.
Psalm-Chap-57-3-4 … In our beloved Tanakh there
are countless treasures to be found, and here is a treasure from Psalms which
is quite unique!
Hebrew-words … A single word in Hebrew
can open up profound insights, and give you a richer view of אֱלֹהִים -
Elohim’s (God’s) blessed Word! Thus, below are ten special Hebrew words that
will help you, for these words will take you deeper into the Tanakh
Rabbinic-discussion … This
about a written discussion with a very famous
rabbi years ago. Who sadly has passed away years ago, may he rest
in Peace. The subject being Paleo-Hebrew
Part Two. From
here are the following: 1. the Five Books of the Torah, followed by 2. Joshua,
3. Isaiah,
4. Jeremiah, 5. Ezekiel, 6. Psalms, followed by other Books
of the Tanakh and a huge assortment of studies.
1. Torah Studies:
The-Torah-of-Elohim ... In reply to a question posed,
this work is all about the five Books of our beloved Torah!
Why we Read the Torah … Or - “Why do we Read the Torah on a Yearly Cycle”.
This study provides the answer, as well as providing an interesting additional
short study, which is obviously also Torah related!
Bereshit - Genesis:.
Reading-the-Torah ... Every week, one section of
the Torah, known as the Torah portion or “parashat,” it is designated
as a focus of our Hebrew study and is read aloud in synagogue on Shabbat.
Genesis-Food ... After creating
humans, אֱלֹהִים - Elohim (God) blesses them that they should be fruitful and
rule the ‘earth’, ‘fish’, ‘birds’, and ‘animals’. Elohim spoke of diets for
both man and animal.
Genesis-Study-One ... I have been asked the
following question; “Did Elohim, create anything on Shabbat, and what does
really mean when it states “And Elohim finished on the seventh day His work?”
This study makes all things very clear about the seventh Day, etc.
Genesis-Chap-2 … Genesis Chapter 2 is
not a second creation story competing with Chapter 1,
it is a zoom‑in, a literary narrowing of the lens. Chapter 1 presents the
‘cosmic’, ‘majestic’, ordered creation of the universe. Chapter 2 shifts to the
intimate, relational, and experiential creation of humanity.
Genesis-4-1-16 … This chapter is not
only about Cain and Abel it is about the human heart. It shows how quickly
jealousy can turn into violence, how Divine warnings can be ignored, and how
consequences unfold even when אֱלֹהִים - Elohim remains
merciful.
Genesis-Chap-5-1-32 … Genesis Chapter 5 serves as the “Book of the
Generations of Adam”. It marks a transition from the narrative of individual
lives to the broader march of human history. This chapter establishes a
chronological bridge from Adam to Noah.
Genesis-Chap-6-1-22 … Genesis Chapter 6 marks a dark turning point in the human story. As the population grows, so does the departure from the divine image, leading to widespread corruption and violence.
Genesis-Chap-7-1-24 … Genesis Chapter 7 describes
the fulfilment of אֱלֹהִים - Elohim’s (God’s) warning. The years of
preparation end as the door of the
Genesis-Chap-8-1-22 … In Chapter 8, we witness the shift
from judgment
to remembrance. The waters have done their work, and now the
focus turns to the restoration of life.
Genesis Chapter 9 ... Genesis 9:1–17 records
the first words אֱלֹהִים - Elohim
(God) speaks to humanity after the Flood. The passage restores the human
vocation to populate and steward the earth, sets moral and dietary limits, and
establishes a universal covenant sealed by a visible sign, the rainbow.
Deuteronomy-10-1-22 … Deuteronomy 10:1-22 stands at a
turning point in Moshe Rabbeinu’s final teachings. After recounting the painful
episode of the Golden Calf and the breaking of the first Tablets, Moshe
now describes how יְהוָה -
the LORD commanded him to carve new tablets and prepare an ark to house them.
Genesis-Chap-11-1-9 … Genesis 11:1-9 presents one
of the most profound lessons on human ambition. Following the Flood, humanity
finds strength in unity, but that unity is sadly completely misdirected
toward self-glorification rather
than Divine purpose.
Genesis-Chap-12-1-20 … Genesis 12 marks a pivotal
shift in the Scriptural narrative, moving from the universal history of mankind
to the singular history of one family.
Genesis-Chap-13-1-18 … Genesis Chapter 13 marks a
pivotal “return” in the journey of Avram. After descending into Egypt due to
famine a period often seen as a detour of faith, Avram journeys back to the Negev and then to Beth-el.
Avram-the-Honourable ... Our forefather Avram was the
first person in the world to discover אֱלֹהִים - Elohim (God).
Genesis-Chap-14-1-24 … Genesis 14 presents Avram
(Avram) not as a nomadic shepherd, but as a Chieftain and a warrior. It depicts the first “world war”
recorded in Scripture, a conflict between two powerful coalitions of kings.
Genesis-Chap-15-1-21 … Genesis 15 represents the
formalization of אֱלֹהִים - Elohim’s (God’s)
promises to Avram (Abram) through a solemn, sovereign act.
Deuteronomy-Chapter-16 … Deuteronomy 16 continues Moses’
final teachings to
Genesis-Chap-17-1-27 … Later version: Thirteen years after the birth of Ishmael, אֱלֹהִים - Elohim (God) appears
to Avram to establish an “everlasting covenant”.
Genesis-Chapter-17 ... Shalom, it’s an honour for
us to reflect on this chapter which defines the “Covenant”, the “Name”, and the
sign of “Brit Milah” being - Circumcision.
Avram-to-Avraham ... Genesis Chapter 17 marks the transition from the Covenant between the Parts
(which was a Divine promise of land) to the Covenant of Circumcision (Brit Milah).
Avrahams-Test ... There is no doubt
that within this study there is one of the most difficult passages of all, at first glance it seems that it defies understanding.
But read on, and it will make sence.
Genesis-Chap-18 ... We learn in Bereshit
chapter 18:1-2 that יְהוָה
אֱלֹהִים (the LORD Elohim)
appeared to Avram “by the Terebinths of Mamre” whilst
he was sitting at the entrance to his tent during a scorching hot day.
Genesis-Chap-19 … Genesis Chapter 19 serves as a stark
narrative contrast to the preceding chapter. While Abraham’s tent was defined
by proactive hospitality and intercession for justice,
Genesis-Chap-20-1-18 … This passage recounts a tense
episode in Avraham’s life during his sojourn in Gerar.
It raises themes of ‘fear’ and ‘faith’, ‘moral ambiguity’, ‘Divine protection’,
and ‘ethical responsibility’.
Genesis-Chap-21 … Genesis Chapter 21
marks a pivotal turning point in the life of Abraham and Sarah. After
decades of waiting and uncertainty, the divine promise is finally realised
through the miraculous birth of Isaac. However, this joy is immediately
tempered by family complexity, leading to the departure of Hagar and Ishmael.
Genesis-Chap-22 … Genesis Chapter 22
presents the climax of Abraham’s spiritual journey. Having journeyed from his
father’s house and endured decades of uncertainty, he faces his tenth and most
harrowing trial. This chapter is not merely about a test of obedience; it is a
profound exploration of the transition from ancient sacrificial norms to a
refined faith that prioritises life and ethical devotion.
Genesis-Chap-23 … Genesis Chapter 23
marks a significant transition in the patriarchal narrative. After the
spiritual heights of the ‘Akedah’, the Torah brings
us back to the earthly reality of mortality and the necessity of establishing a
physical foothold in the
Genesis-Chap-24 … Part One: Genesis Chapter 24 marks a
pivotal transition in the patriarchal narrative. With the passing of Sarah, the
focus shifts to the continuity of the covenant.
Genesis-Chap-24b Part Two: In the
second half of this account, the focus shifts to the power of the spoken word
and the importance of personal consent. The servant retells the events to
Rebecca’s family, emphasizing the “Divine hand” in the encounter.
Genesis-Chap-25 … Genesis Chapter 25
serves as a bridge between the era of the first Patriarch and the distinct
paths of his descendants. It begins by accounting for Abraham’s final years and
his physical departure from the world, ensuring that Isaac remains the sole
spiritual heir.
Genesis-Chap-26 … Genesis Chapter 26
focuses on the life of Isaac, often seen as the most quiet of the Patriarchs.
This chapter is unique because it is the only one where Isaac is the central
protagonist, operating independently of Abraham or Jacob.
Genesis-Chap-27 … Genesis Chapter 27
presents one of the most pivotal and tension-filled dramas in the Torah. It
focuses on the transition of spiritual and material leadership within the
family of Isaac and Rebekah.
Genesis-Chap-28 … This chapter serves as
the bridge between Jacob’s life in Canaan and his future in
Genesis-Chap-29 … Genesis Chapter 29
marks a pivotal transition in the life of Jacob. Having fled his home to escape
Esau’s wrath, he arrives in
Genesis-Chap-30-1-21 … Part One: Genesis 30 describes a turning
point in the lives of ‘Jacob’, ‘Rachel’, ‘Leah’, and their families.
Genesis-Chap-30-22-43 … Part Two: Genesis 30
presents a complex tapestry of human emotion, divine involvement, and family
dynamics. The chapter shows how individuals act out of longing, rivalry, and
hope, yet the unfolding of events ultimately aligns with a larger divine plan.
Genesis-Chap-33 … Genesis 33 describes
the long‑anticipated meeting between Jacob and Esau after decades of
estrangement. Jacob approaches with fear, caution, and humility, while Esau
arrives with a large company of men. The chapter explores themes of
reconciliation, vulnerability, family dynamics, and the delicate balance
between peace and independence.
Genesis-Chapter-34 … Genesis Chapter 34 is one
of the most morally and emotionally complex chapters in the Torah. It presents
a collision of values: personal autonomy, family honour, communal
responsibility, deception, justice, and the boundaries between
Genesis-Chapter-35 … This chapter is a tapestry
of birth and death, of shedding the old and embracing the new, as the family of
Jacob finally transforms into the twelve-tribe nation of
Genesis-Chapter-36 … Genesis 36 is often viewed as a
mere list of names, but it is a profound record of how a family becomes a
nation. While Jacob’s family is still a small group of wanderers, Esau’s
descendants,
Genesis-Chapter-37 … In Chapter 37, the Torah pivots
back to the “generations of Jacob”. We move from the expansive, outward growth
of Esau to the internal, intense drama of Jacob’s sons. In this chapter we are
introduced to Joseph, the dreamer, and it begins the long, providential journey
that will lead the family out of Canaan and into the crucible of מִצְרַיִם - Mitzrayim, being
Genesis-Chapter-38
… This chapter is
about accountability, the consequences of neglecting one’s familial duties, and
the surprising way in which a sense of justice can be restored through the
courage of an outsider.
Genesis-Chapter-39 … We return to Joseph, now a slave in
Genesis-Chapter-40 … Genesis Chapter 40 finds Joseph
still confined to the king's prison, yet his spiritual clarity remains
undiminished. This chapter serves as the crucial link between Joseph’s hidden
life as a servant and his future public role as a leader.
Genesis-Chapter-41
… Genesis Chapter 41
describes one of the most dramatic reversals of fortune in the entire Torah.
After two full years of silence, Joseph is summoned from the prison directly
into the court of the world’s greatest empire.
Genesis-Chapter-42 … Genesis Chapter 42 brings the
narrative back to the
Genesis-Chapter-43 … Genesis
43 marks a critical turning point as the famine intensifies, forcing Jacob to
confront reality. Survival demands a return to
Genesis-Chapter-44 … Genesis 44 presents the ultimate
crucible of the patriarchal narrative. Joseph engineers a final, high-stakes
test by planting his silver cup in Benjamin’s sack to see if the brothers will
abandon Rachel’s youngest son as they once abandoned him. The discovery forces
a crisis that strips away all deception.
Genesis-Chapter-45 … Genesis 45 marks the emotional
climax of the entire patriarchal cycle. Unable to maintain his disguise after
Genesis-Chapter-46 … Genesis 46 records the historic
migration of
Genesis-Chapter- 47 … Genesis 47 showcases Joseph’s
brilliant administrative leadership during the height of the global famine. The
narrative begins with a formal diplomatic meeting between Pharaoh and Joseph’s
family, securing their official settlement in the prime pastoral region of
Genesis-Chapter-48 … Genesis 48 shifts the focus to the
intimate, deathbed scene of Jacob as he passes his spiritual legacy to the next
generation. Upon hearing that Joseph’s sons, Manasseh and Ephraim, have
arrived, the failing patriarch rallies his physical strength.
Genesis-Chapter-49 … Genesis 49 presents the
prophetic climax of Jacob’s life as he summons his twelve sons to his deathbed.
Moving beyond standard paternal blessings, the dying patriarch delivers
sweeping, poetic prophecies that outline the future destiny and geographic
inheritance of the twelve tribes of
Genesis-Chapter-50 … Genesis 50 brings the epic
book of Genesis to a majestic and reassuring conclusion. The narrative details
the massive Egyptian mourning ritual and state funeral procession organized to
honour Jacob, honouring his final wish to be buried in
Shemot
- Exodus:.
Exodus-Studies
... I am delighted to present this very special 6
page series of studies, based on a man who became one of the greatest
personalities in the Torah. Of course, I am speaking of the prophet Moshe -
Moses! This series of studies will reveal the various struggles during his
lifetime, which he had with himself as well as יְהוָה
אֱלֹהִים (the LORD Elohim -
God), then the Pharaoh as well as with the Children of Israel. Then to complete
this remarkable series, in which you will discover some amazing revelation,
many you may have never heard before, I will present one more very powerful
study in relation to a situation that took place towards the very end of his
life at the waters of Meribah in the wilderness. That study contains some very
surprising revelations as well. Thus get ready, for this lengthy read, but
there is a great deal of teaching which will us getting to know Moshe, and of
course, our beloved Heavenly Father so much better! Online soon six
further pages covering His Life! each page will have the relevant links.
The-Book-of-Exodus ... The book of Exodus holds a
special place in our ancient history as it chronicles our forefathers, the
‘Israelites’ escape from bondage. In this study, I will provide a detailed
summary of the entire book of Exodus, chapter 1 to chapter 40,
Exodus-is-about-who … Welcome to a very unusual
study, which is al about the Book of Exodus and what it is really all about. We
know that Moshe - Moses plays a huge part, but the question being is Exodus all
about Moshe - Moses?
Moshe-Rabbeinu ... This is Moshe Rabbeinu’s
study covering his life and blessed achievements, and so much more in the
service of the Almighty!
I-Am-Who-I-Am ... When our people the
Israelites were enslaved in ‘Mitzrayim -
Exodus-Chap-1-1-22 … Exodus begins by bridging
the gap between the privileged status of Joseph’s family and the rise of a
national identity forged in iron. The JPS-1917 text emphasizes the “names” of
the sons of
Exodus-Chap-2-1-14 … Part One: This section highlights the providence of אֱלֹהִים - Elohim
working through human initiative and the early awakening of Moshe - Moses’
sense of justice for
his kin.
Exodus-Chap-2-15-25 … Part Two: In the second half of chapter 2, the scene shifts from
the royal courts of
Exodus-Chap-3-1-22 … Exodus Chapter 3 is the
foundational narrative of the “Call of Moses”. After forty years in the
wilderness of Midian a period of quiet preparation
Moses encounters the Divine in a way that forever changes the course of
Israelite history. This chapter introduces the concept of “Holy Ground”, the
revelation of the specific Name of אֱלֹהִים - Elohim (God),
and the formal commissioning of a leader to challenge the Egyptian empire.
Exodus-Chap-4-1-31 … Exodus Chapter 4 is a study
in human resistance to a Divine calling. While Chapter 3 was about the revelation
of אֱלֹהִים - Elohim’s
(God’s) Name, Chapter 4 focuses on the “equipment” of the messenger.
Exodus-Chap-5-1-23 … Exodus Chapter 5 marks the
first official confrontation between Divine authority and imperial power. Moses
and Aaron deliver God's demand to Pharaoh, shifting the narrative from a
private revelation at the burning bush to a public struggle for liberation.
Exodus-Chap-6-1-15 … Part One: In the
closing of the previous chapter, Moses reached a breaking point, questioning
why אֱלֹהִים - Elohim (God) had
allowed such suffering to befall the Israelites after his first audience with
Pharaoh. Chapter 6 opens with אֱלֹהִים - Elohim’s powerful response.
Exodus-Chap-6-16-30 … Part Two: In this second part, the
narrative pauses to provide a genealogy of the tribe of Levi. This
is not just a list of names; it serves to establish the “credentials” of Moshe
- Moses and Acharon - Aaron.
Parashat-Vaera
… Exodus
6:2-9:35: The Parsha starts out with a rather reluctant Moshe informing the
Israelites that אֱלֹהִים - Elohim (God) will soon free them.
Exodus-Chap-7-1-29 … Exodus Chapter 7 marks the
commencement of the great struggle between the Almighty and the gods of
Exodus-Chap-8-1-28 … Exodus Chapter 8 covers the
second, third, and fourth plagues: Frogs, Gnats (Lice), and Flies. While
the first plague (Blood) affected the
Exodus-Chap-9-1-15 … Part One: In the
opening of Exodus Chapter 9, the narrative shifts into a more severe phase of
the Ten Plagues. Having moved past the “nuisance” plagues (blood, frogs, lice)
and the “disturbance” of the swarms, we now enter a cycle that targets the very
foundations of Egyptian wealth and physical security.
Exodus-Chap-9-16-35 … The seventh plague marks a
significant escalation in אֱלֹהִים - Elohim’s (God’s) judgment against
Exodus-Chap-10-1-29 … In Exodus 10, the struggle
between Divine sovereignty and human arrogance reaches a fever pitch. We encounter
the eighth and ninth plagues Locusts and Darkness which serve as a final
warning before the ultimate stroke. These wonders are not merely acts of nature
on a grand scale; they are precise deconstructions of
Exodus-Chap-11-1-10 … Exodus Chapter 11 serves as
the final bridge between the long series of warnings and the ultimate execution
of Divine judgment.
Exodus-Chap-12-1-27 … Part One: Exodus
12:1-27 serves as the blueprint for the Passover (Pesach) offering and
the eternal memorial of our liberation. While the previous chapters focused on
the struggle between Moses and Pharaoh, here the focus shifts inward to the
Israelite home.
Exodus-Chap-12-28-51 … Part Two transitions
from the quiet, candlelit homes of the Israelites to the midnight cry of
Exodus-10-Plagues ... The Ten Plagues are
described in the Book of Exodus, specifically in the portions of Parashat ‘Va’eira’ and ‘Bo’. They’re also briefly listed in two
chapters of Psalms.
Exodus-13-Vv-1-16 ... In the verses from Exodus 13:1-16,
we transition from the haste of the departure for
Exodus-Chap-14-1-31 … Exodus 14 stands as one of the
most dramatic and defining moments in the entire Torah. It is the chapter where
fear meets faith, where impossibility becomes pathway, and where the identity
of
Exodus-Chap-15 … The journey from the
Song-of-Miriam … Miriam added another
level to the revelation at the sea by leading the women in singing and dancing
to the sound of tambourines.
Exodus-Chap-16-1-18 … Part One: Exodus
16:1-18 marks a pivotal transition for us the Children of Israel. Having
celebrated their physical liberation at the
Exodus-Chap-16-19-36 … Part Two: In this
concluding portion of the manna narrative, the focus shifts from the miracle of
the food’s arrival to the discipline of its consumption. The text outlines the
boundaries of trust, specifically through the prohibition of hoarding and the
sanctification of the seventh day.
Exodus-Chapter-17 … Exodus Chapter 17 finds
the congregation of
Exodus-Chapter-18 … Exodus Chapter 18 offers a
profound shift from the physical warfare of the previous chapter to the
essential work of nation-building and administrative wisdom. The arrival of Jethro, the priest of Midian and
Moses’ father-in-law, brings a restorative family reunion and a critical
outside perspective on the fledgling nation’s governance.
Exodus-Chapter-19 … Exodus Chapter 19 is the
theological heart of the Torah, marking the arrival of the Children of Israel
at the foot of
Exodus-Chapter-20 … Exodus Chapter 20 marks the
absolute pinnacle of the Horeb experience, for אֱלֹהִים - Elohim (God) gave us the revelation of the ‘Ten Utterances’
- the ‘Ten Commandments’. It is the
moment where the liberated Israelites received their foundational identity as a
“holy nation”.
The Ten-Commandments … Exodus 20, verses 1 to 13, presents
the opening section of what is known as the ‘Aseret Ha’Dibrot’ the
“Ten Commandments”, which was delivered directly by אֱלֹהִים - Elohim
(God) to Israel at Mount Horeb in the Sinai wilderness.
Exodus-Chapter-21 … Exodus Chapter 21 marks a
major shift in the Torah from the grand, atmospheric revelation at
Mt-Horeb-Encounters ... In this study, I will be
covering the two sets of Tablets Moshe received up on *
Exodus-Chapter-22 … Exodus Chapter 22 continues
the expansion of the civil and ethical laws that began in the previous chapter.
While Chapter 21 focused largely on person-to-person violence and servitude,
Chapter 22 shifts into the realm of property rights, social responsibility, and
the moral character of the community.
Exodus-Chapter-23 … Exodus 23 continues the “Book of the
Covenant”, transitioning from civil torts to the moral fabric of a holy
society. It establishes that justice is not merely a legal requirement but a
sacred duty.
Exodus-Chapter-24 … Exodus Chapter 24 serves
as the profound climax of the Sinai wilderness experience, moving from the
proclamation of laws to the formal ratification of the covenant between the
Almighty and the people of
Exodus-Chapter-25 … In this portion, the focus
shifts from the sweeping narrative of the Exodus and the revelation at Sinai to
the meticulous details of craftsmanship. The Mishkan serves as a physical focal
point for the Divine Presence within the camp of
The-Golden-Calf ... The Tabernacle
represents אֱלֹהִים - Elohim’s way of spirituality. Whilst
the golden calf represented man’s way of doing evil.
Exodus-Chapter-26 … In this chapter, the
Divine Architect moves from the “furniture” of the soul, the
Exodus-Chapter-27 … In this section of the
Tabernacle’s design, the focus shifts from the interior sacred vessels to the
external area where the people would actively engage in service. This chapter
outlines the construction of the Bronze Altar, the layout of the surrounding
courtyard, and the specific requirement for the oil used in the Menorah.
Exodus-Chapter-28 … In Exodus Chapter 28, the
narrative transitions from the architecture of the Tabernacle to the vestments
of those who officiate within it. The priesthood is established as a formal
institution, centred on Aaron and his descendants.
Exodus-Chapter-29 … Exodus Chapter 29 details
the intricate process of consecrating Aaron and his sons to the priesthood.
This seven-day ceremony was designed to transform them from private citizens
into sanctified servants of the community.
Exodus-Chapter-30 … Exodus Chapter 30 serves
as a vital instructional manual for the final elements of the Tabernacle’s interior
service and the maintenance of the community’s spiritual standing.
Exodus-Chapter-31 … Exodus Chapter 31 marks a
transition from the technical blueprints of the Tabernacle to the selection of
the people who will bring the vision to life.
Exodus-Chapter-32 … Exodus 32 is one of the
most dramatic turning points in the Torah. After the soaring revelation at
Sinai and the covenantal commitments of the people, the narrative suddenly
descends into crisis. The chapter confronts the fragility of human loyalty, the
tension between Divine justice and mercy, and the challenge of leadership under
pressure.
Exodus-Chapter-33 … Exodus 33 is one of the
most intimate and revealing chapters in the entire Torah. It stands at the crossroads
between catastrophe and renewal.
Exodus-Chapter-34 … Exodus 34 stands at a
turning point in the Torah’s narrative.
Exodus-Chapter-35 … Exodus 35 stands at a pivotal
moment in the Torah’s narrative.
Exodus-Chapter-36 … Exodus 36 continues the
narrative of constructing the ‘Mishkan’ but with a notable shift: the focus
moves from instruction to execution. The people have already offered their
materials with remarkable generosity, and now the artisans begin the actual
work.
Exodus-Chapter-37 … This chapter is a
testament to the partnership between the Divine and the human; the Almighty
provides the wisdom and the pattern, but it is through the hands of Bezalel and
his craftsmen that these holy vessels take shape.
Exodus-Chapter-38 … Exodus 38 transitions from the inner
sanctuary to the outer, bronze-clad courtyard, highlighting the practical,
communal aspects of the Tabernacle and its role in purification and sacrifice.
Exodus-Chapter-39 … Exodus Chapter 39 marks a
pivotal moment in the Torah, transitioning from the phase of instruction to the
finalization of the sacred project. Following the restoration of the covenant
after the golden calf incident, this chapter serves as a testament to the
community’s collective dedication.
Exodus-Chapter-40 … The final chapter of Sefer Shemot (Exodus)
marks the culmination of a journey that began in slavery and ends in the
presence of the Divine.
Exodus-Motif ... Indeed the name
may not be well known, but it is closely associated with the powerful study of
Vayikra - Leviticus chapters 22 & 23.
Moshe-slow-of-speech? ...
The question we should ask ourselves; “Did Moshe the Egyptian Prince
speak the language of the Hebrews, or Egyptian?” This study is all about
language and what occurred on My Horeb! A fascinating look at what was later
understood by rabbis what it meant, but were they right?
Vayikra - Leviticus:.
Leviticus-Chap-1 ... Vayikra - Leviticus
Chapter 1, sets out the laws for the burnt-offering (olah):
who brings it, what kind of animal is required, and the priestly procedures
that make the offering acceptable before יְהוָה - the LORD.
Parashat-Vayikra … Vayikra is both the
first word of the ‘Parasha’, and taken from the third
book of our beloved Torah. Intriguingly, the concluding letter of Vayikra is a
small ‘Alef’ - א.
Leviticus-Chap-2-1-16 … In Chapter 1, we saw the ‘Ola’ (burnt
offering) of animals. Chapter 2 introduces the ‘Minchah’, or meal-offering, typically made of fine
flour, oil, and frankincense.
Leviticus-Chap-3-1-17 … Leviticus Chapter 3 introduces
the Zevach Shelamim, typically
translated as the "sacrifice of peace-offerings" or “well-being
offerings”. Unlike the burnt offering (Olah), which
was entirely consumed by fire, the peace-offering was a communal feast shared
between אֱלֹהִים - Elohim (God)
(the fat burned on the altar), the priest (specific portions), and the
worshipper (the remaining meat).
Leviticus-Chap-4-1-21 … Part One: Leviticus
Chapter 4 introduces the “Korban Chatat”,
or the “Sin Offering”. Unlike the voluntary offerings mentioned in previous
chapters, this sacrifice is required when a person or the community commits an
error “unwittingly”.
Leviticus-Chap-4-22-35 … Part Two: In the second
half of Leviticus Chapter 4, the focus shifts from the High Priest and the
collective congregation to the individual. אֱלֹהִים - Elohim (God) provides specific instructions for the
“Ruler” and the “Common Person”.
Leviticus-Chapter-5 … Chapter 5 shifts focus to
the Asham
(guilt offering) and the Chatat (sin offering) for specific, often
unintentional, lapses.
Leviticus-Chapter-6 … As we transition from the
opening of the book, which focused on the individual’s desire to draw near to
the Divine, Chapter 6 shifts the focus to the Kohanim (the Priests).
Leviticus-Chapter-7 … In Leviticus Chapter 7 we
reach the conclusion of the “Manual of Offerings”. While the previous chapters
focused on the procedures for the Priests (the Kohanim), this section delves into the
specific laws regarding the distribution of the meat and the internal logic of
the various sacrifices.
Leviticus-Chapter-8 … This chapter records the
formal installation and consecration of the Aaronic
priesthood, moving from the legislation of holiness to its activation in the
physical world. The setting is the entrance of the Tent of Meeting, with the
entire congregation gathered as witnesses.
Leviticus-Chapter-9 … Leviticus Chapter 9
represents the “Eighth Day” (Shemini) - the climax of the
entire Tabernacle project.
Leviticus-Chapter-10 … Leviticus Chapter 10 marks a
jarring transition from the heights of spiritual ecstasy to the depths of
sudden tragedy. In the previous chapters, we witnessed the meticulous
preparation of the Tabernacle and the inauguration of the Priesthood.
Leviticus-Chapter-11 … This chapter introduces the
laws of Kashrut (dietary laws), establishing a
fundamental boundary between the permitted and the forbidden. It serves as a
spiritual discipline, reminding us that even the most mundane act, eating is an
opportunity to exercise holiness and mindfulness.
Leviticus-Chapter-12 … Leviticus Chapter 12 addresses the
ritual status of a woman after childbirth. Coming immediately after the laws of
dietary purity in Chapter 11, this section elevates the natural process of
birth into the realm of the sacred.
Leviticus-Chapter-13 … Part One: Leviticus
Chapter 13 introduces the laws of Tzara’at, a
unique physical condition that is often mistranslated as “leprosy”. In the
Torah’s worldview, the human body is not merely a biological machine but a
vessel for the soul and a reflection of one’s spiritual state. This chapter
marks the transition from the laws of dietary purity to the laws of bodily
purity.
Leviticus-Chapter-13b … Part Two: In this second
half of Leviticus 13, the Torah broadens its scope from general skin afflictions
to the most defining features of a person’s appearance, the hair of the head
and face, and finally to our clothing.
Leviticus-Chapter-14 … Part One: Leviticus Chapter 14 provides the
“ritual of return” for the individual who has been healed from the affliction
of Tzara’at.
Leviticus-Chapter-14b … Part Two: Leviticus
Chapter 14, verses 33 to 57, shifts our focus from the individual to the home.
In the Torah’s view, the environment we inhabit is not just a physical shelter;
it is an extension of our spiritual lives.
Leviticus-Chapter-15 … Leviticus Chapter 15
addresses the sanctity of the human body and the boundaries of purity.
Leviticus-Chapter-16 … Leviticus Chapter 16 is the pinnacle of the
Priestly laws, detailing the instructions for the ‘Day of Atonement’. After the
preceding chapters established the laws of individual purity, this chapter
addresses the collective purification of the nation and the Sanctuary itself.
Leviticus-Chapter-17 … Leviticus Chapter 17 marks a
significant transition in the book, moving from the “rituals of the Sanctuary”
and the “Day of Atonement” to the laws of holiness in daily life. Leviticus
Chapter 17 marks a significant transition in the book, moving from the “rituals
of the Sanctuary” and the “Day of Atonement” to the laws of holiness in daily
life.
Leviticus-Chap-18-1-30 … Leviticus 18 serves as the
foundation for a
Hebrew ‘family purity’ and
‘moral distinction’. After establishing the laws of the Tabernacle and the
Priesthood, אֱלֹהִים - Elohim (God)
now addresses the “Sanctuary of the Home”.
Leviticus-Chap-19-1-22 … Part One: Leviticus Chapter
19 is often called the “Heart of the Torah”. It contains the ‘Holiness Code’, a collection
of laws that translate the abstract concept of “holiness” into concrete
actions.
Leviticus-Chap-19-23-37 … Part Two: In this concluding
section of the “Holiness Code”, the Torah moves from interpersonal ethics into
the physical world and our long-term presence in the Land.
Leviticus-Chapter-20 … Leviticus Chapter 20 serves as the
judicial enforcement of the holiness code. While previous chapters outlined the
prohibitions, this chapter establishes the gravity of those laws by detailing
the consequences for their violation.
Leviticus-21-1-24-23 … As we commence this Parashat,
we find that אֱלֹהִים - Elohim (God) gives Moshe - Moses the
laws specific to Aaron and all the priests. Priests are to stay pure
and holy.
Leviticus-Chapter-22 … Leviticus Chapter 22 extends the
laws of holiness from the person of the Priest to the “holy things” themselves,
the offerings and sacrifices brought by the children of
Leviticus-Chap-23-1-22 … Part One: We begin with
the foundational rhythm of the Sabbath before moving into the ‘spring
festivals’ of ‘Passover’ and ‘Shavuot’.
Feast-of-Tabernacles … This study takes a look at various passages to see the
instructions given for ‘the Feast of Tabernacles’ such as ‘who is it for’, ‘how
long is it’, ‘what do we do at this set apart time’, ‘why is it celebrated’,
and how it is observed in these latter days.
Leviticus-Chapter-24 … Leviticus Chapter 24 presents
a unique transition within the Torah. It begins with the perpetual maintenance
of the Tabernacle’s internal symbols, the light of the Menorah and the Bread of
the Presence representing the constant relationship between the Creator and the
tribes of
Leviticus-Chap-25 … Leviticus presents the foundational
laws for the Sabbatical (Shemittah) and Jubilee (Yovel) years, creating a unique, socially conscious system
of land stewardship and economic justice. These laws mandate that the land must
rest every seventh year, allowing for rejuvenation and ensuring that resources
are shared.
Leviticus-Chap-26 … Leviticus 26 presents the “Blessings and
Curses”, a roadmap of the spiritual consequences tied to
Leviticus-Chap-27 … The Book of Leviticus, which began with the laws of animal sacrifices, ends with a practical framework for personal generosity. Chapter 27 serves as an appendix that transforms abstract spiritual impulses into concrete support for the communal religious infrastructure.
Feast-of-Yom-Teruah
… The Hebrew month of
Tishri has three major Feasts of יְהוָה - the LORD! These are 1. “Yom Teruah” or the “Feast of Trumpets” on the 1st of Tishri,
that is followed by 2. “Yom Kippur” on the 10th and 3. “Sukkot” on the 15th.
Keep the Commands ... Vayikra - Leviticus 22 governs who may approach and partake of the
sacred offerings and what may be offered. This are two central concerns
regarding the holiness of the cultic food and the fitness of sacrificial
animals. The chapter insists that priests maintain ritual purity and that only
the authorized persons eat the sacred portions, and that offerings be
physically unblemished.
Honour-the-Elder ... “Thou shalt rise up before the
hoary head, and honour the face of the old man…” Vayikra - Leviticus
19:32.
Be’midbar – Numbers:.
Numbers-Chapter-1 … The Book of Numbers opens not with narrative but with structure. The wilderness is a place of uncertainty, yet the book begins by establishing order, identity, and responsibility.
Numbers-Chap-2-1-16 … Part One: In the opening
verses of Numbers Chapter 2, we move from the raw data of the census to the
physical manifestation of a nation. We are seeing the transition from a
collection of families into a structured, purposeful community.
Numbers-Chap-2-17-34 … Part Two: In this second
half of the chapter, we see the completion of the “Great Camp”. The focus
shifts from the outer boundaries to the spiritual centre.
The encampment is not just a military formation; it is a living organism where
the Tabernacle (Mishkan) sits at
the heart.
Numbers-3-1-13 ... Part One:
Numbers chapter 3 shifts from general census and camp order to the special
appointment of Aaron’s family and the tribe of Levi. The chapter explains who
serves at the altar, who supports that service, and why אֱלֹהִים - Elohim
(God) set the Levites apart.
Numbers-3-14-43 ... Part Two: This chapter is
administrative and theological: it assigns ‘duties’, ‘encampment’ ‘positions,
and establishes the Levites as substitutes for the firstborn, with a monetary
redemption.
Numbers-3-44-51 ... Chapter 3:44-51 relates to the
redemption of the firstborn. This short closing unit resolves
the numerical imbalance between the Levites and
Numbers-Chap-4-1-20 … In this
portion of the Book of Bamidbar - Numbers, the focus shifts from the
general census of the tribes to the specific, sacred duties of the Levite families.
Numbers-Chap-4-21-49 … Continuing the detailed
organization of the Tabernacle’s transport, the focus now shifts to the
remaining two Levite families: Gershon and Merari.
Numbers-Chap-5-1-16 … Numbers Chapter 5 marks a shift
from the external organisation of the tribes to the internal sanctity of the
community.
Numbers-Chap-5-17-31 … Having previously explored the
laws of purity and restitution (verses 1-16), we now move into one of the most
enigmatic and challenging sections of the Torah: the Ordeal of the ‘Bitter
Water’ (the Sotah ritual).
Numbers-Chapter-6 … Numbers Chapter 6 introduces a unique spiritual
path: the “Nazirite”.
Unlike the Priesthood, which is a hereditary status, the Nazirite vow allows any man or woman to undergo a
period of special consecration.
Numbers-Chapter-7 … Part One: Numbers
Chapter 7 marks a momentous occasion in the life of the nation: the completion
and dedication of the Tabernacle. Following the intricate instructions for its
construction and the sanctification of the Priests, the focus now shifts to the
tribal leaders (the Princes of Israel).
Numbers-Chapter-8 … This chapter marks the
formal transition of the Levites from a ‘tribe with no land inheritance’ to a
tribe dedicated to אֱלֹהִים - Elohim’s (God’s) sacred service!
Numbers-Chapter-9 … Numbers Chapter 9 opens in
the first month of the second year after the Exodus.
Numbers-Chapter-10 … Numbers Chapter 10 marks a
pivotal transition in the wilderness journey. Having completed the spiritual
and physical census, and having established the laws of purity and the
Passover, the Israelites move from a state of rest into the Sinai wilderness,
to a state of movement toward the Promised Land.
Numbers-Chapter-11 … Numbers Chapter 11 captures a
stark shift in the atmosphere of the camp. Immediately following the orderly
departure from
Numbers-Chapter-12 … Numbers Chapter 12 It
addresses the themes of leadership, the dangers of pride and “Lashon Hara” (evil speech), and the unique nature of Moses’
relationship with the Creator.
Numbers-Chapter-13 … Numbers Chapter 13 marks a
critical turning point in the journey of the Israelites. Having arrived at the
threshold of the Promised Land, the mission shifts from a journey of faith to a
practical assessment of the land. This chapter explores the tension between
human perception and Divine promise.
Parashah-Shelach … “If the LORD delights in
us, then He will bring us into this land, and give it unto us a land which floweth with milk and honey”. Numbers 14:8.
(JPS-1917 version of the Torah).
Numbers-Chapter-14 … Numbers Chapter 14 represents
one of the most tragic moments in the history of the generation of the Exodus.
Following the discouraging report of the scouts, the underlying tensions of the
people erupt into a full-scale rebellion against the leadership of Moses and
Aaron, and ultimately against the Divine plan.
Numbers-Chapter-15
… Numbers Chapter 15 provides
laws regarding sacrifices in the
Numbers-Chapter-16
… Numbers Chapter 16 presents one
of the most significant challenges to Divine and communal order in the Torah.
The rebellion led by Korah, Dathan,
and Abiram is not merely a political coup; it is a
fundamental questioning of the hierarchy established at Horeb.
Numbers-Chapter-17 … Numbers Chapter 17
(JPS-1917) serves as the definitive resolution to the period of civil and
spiritual unrest following the rebellion against the established order. The
chapter begins with the immediate aftermath of the plague and moves into a
unique, Divinely mandated test designed to silence all further murmurings.
Numbers-Chapter-18 … Following the Korah
rebellion, Numbers Chapter 18 establishes the vital roles and responsibilities
of the Priests and Levites in maintaining the Tabernacle’s sanctity.
Numbers-Chapter-19 … This chapter serves as a profound
meditation on the boundaries between life and death, and the necessity of
communal restoration after one has encountered the reality of mortality.
Numbers-Chapter-20 … Numbers Chapter 20 details a challenging
time for the Israelites, featuring the loss of ‘Miriam’ and ‘Aaron’ as they
navigate the end of their journey.
Numbers-Chapter-21 … Numbers 21 reminds us that the road to our
“Promised Land” whatever that may be, is rarely a straight line. It involves
detours that test our patience and battles that require our active
participation.
Numbers-Chapter-22 … As the Israelites
camp on the plains of
Numbers-Chapter-23 … In Numbers chapter 23, the focus shifts to
the high places of
Numbers-Chapter-24 … In Numbers 24, we
witness the climax of the Balaam narrative. Having failed twice to bend the
Divine will through ritual and sacrifice, Balaam finally abandons his “enchantments”
and yields entirely to the spirit of אֱלֹהִים - Elohim (God).
Numbers-Chapter-25 … Numbers Chapter 25
illustrates a pivotal moment where the Israelites at Shittim
fall into a crisis of faith, moving from a position of strength to one of
compromise.
Numbers-Chapter-26 … Part One: Numbers
Chapter 26 marks a pivotal transition in the wilderness narrative. After forty
years of wandering and the passing of the generation that left
Numbers-Chapter-26b … Part-Two: This section of the second
census focuses on the practical application of dividing the
Numbers-Chapter-27 … Numbers Chapter 27 addresses the
rights of the individual, as exemplified by the daughters of Zelophehad, and the importance of leadership transition. It
begins with a legal inquiry regarding inheritance that leads to a profound
evolution in Torah law.
Numbers-Chapter-28 … Numbers Chapter 28
serves as a comprehensive liturgical calendar for the nation of
Numbers-Chapter-29 … Numbers Chapter 29 presents the specific,
additional communal offerings (Musaf) required for
the holy days during the seventh month, Tishrei. This
period, which includes Rosh Hashanah, Yom Kippur, and the entirety of Sukkot,
highlights a shift towards elevated, national holiness. The text provides a
detailed, scheduled approach to worship, emphasizing the distinct spiritual
energy of each festival.
Numbers-Chapter-30 … Chapter 30 focuses
specifically on the laws of Nedarim (vows) and Shevuot (oaths). This section teaches us that our words are
not merely vibrations in the air; they are creative forces that can establish
new legal and spiritual realities. When a person binds themselves with a word,
they sanctify their own speech, transforming a simple utterance into a holy
obligation.
Numbers-Chapter-31 … This chapter
addresses the collective responsibility of the nation, acting against Midian to avenge the incident at Baal-peor.
It emphasizes the need for spiritual rectification, the strict adherence to
Divine law during conflict, and the purification required of the warriors.
Numbers-Chapter-32 … Numbers Chapter 32
presents a profound lesson in national unity and the dangers of self-interest.
As the Israelites stand on the threshold of the Promised Land, the tribes of
Reuben and Gad perceive a personal advantage in the fertile lands of the
Numbers-Chapter-33 … This chapter
meticulously records the journeys of the Children of Israel from
Numbers-Chapter-34 … This study of
Numbers 34 focuses on the definition of the
Numbers-Chapter-35 … In Numbers Chapter 35, the narrative
shifts from the physical boundaries of the land to the moral and social
infrastructure required to sustain a holy society. By establishing cities for
the Levites and designating Cities of Refuge, the Torah provides a blueprint
for balancing justice with mercy.
Numbers-Chapter-36 … Numbers Chapter 36 provides a concluding,
practical resolution to land inheritance issues, ensuring tribal property
remains within its ancestral lineage. This final chapter illustrates a dynamic,
thoughtful approach to law where Divine wisdom addresses specific community
concerns for long-term stability and fairness.
Priestly-Blessing ... The priestly blessing
given to Acharon - Aaron and his sons is one of the Torah’s most tender and
theologically rich passages. Spoken as a Divine command, it frames blessing not
as human wish fullness but as אֱלֹהִים - Elohim’s (God’s) own action toward
Waters of Meribah …
The
question is; “Was Moshe really punished for striking the rock twice to get
water out of it?” This is a most revealing study, as most do not understand the
full story of the actual details of what really happened here at the place that
was renamed “Meribah” (Strife).
Devarim - Deuteronomy:
Triple-Devarim-Lesson ... The Book of
Devarim - Deuteronomy serves as Moses’ final testament to the children of
Looking-at-Devarim ... Why does the book of Devarim
have the structure it does: a mix of ‘history’ and ‘law’, ‘recollection’ as
well as ‘anticipation’?
Devarim-Chap-1-1-24 … Part One: As we open this fifth book of the Torah, the setting is
poignant. It is the first day of the eleventh month in the fortieth year. Moses
knows his time is short. Unlike the previous books where אֱלֹהִים - Elohim
(God) speaks directly to the people through Moses, Devarim consists primarily of
Moses' own words, spoken from a heart full of love, anxiety, and hope.
Davarim-Chap-1-25-46 … Part Two: In these verses, Moses holds up a mirror to the people.
He recounts the events at Kadesh-Barnea not merely as
a history lesson, but as a spiritual warning. This section serves as the “great
what if” of the Torah!
Deuteronomy-Chapter-2 … Deuteronomy Chapter 2 continues
Moses’ retrospective address to
Deuteronomy-Chap-3 … Deuteronomy 3 continues Moses’
final address to the children of
Parashat-Vaetchanan-New
… This Parashat contains two
of the most important texts of our beloved faith, “the Ten Commandments” עֲשֶׂרֶת
הַדִּבְּרוֹת - “Aseret Ha’diberot” and יִשְׂרָאֵל שְׁמַע - “Shema Yisrael”.
Devarim-Chap-4-No1
... In this opening section
of Chapter 4, Moshe Rabbeinu shifts from a historical review of the wilderness
wanderings to a powerful exhortative plea. Having established where the nation
has been, he now defines how they must live to retain the Land.
Devarim-Chap-4-44-45 ... The Book of Deuteronomy is often
described as Moses’ review of the Torah, but in its deepest sense it is a
meditation on the nature of Torah.
Deuteronomy-5-1-18 ... In this chapter, Moshe shifts
from reviewing history to reviewing the Law.
Deuteronomy-5-19-29
... In this section of Davarim - Deuteronomy, Moses
continues his review of the Covenant at Horeb. Having just finished reciting
the עֲשֶׂרֶת
הַדִּבְּרוֹת - ‘Ten
Commandments’, he transitions into a vivid description of the people’s reaction
to the Divine presence.
Devarim-Ch-6 ... Another powerful
study from Davarim chapter 6.
Deuteronomy-7-1-26
... Deuteronomy 7 is a pivotal discourse on national holiness and
the covenantal
identity of
Kadosh - Holy ... A powerful study what Kadosh
in Devarim - Deuteronomy 7:6, really stands for and what it means living
our lives as Hebrews?
Deuteronomy-Chap-8 ... Deuteronomy chapter 8 has a
profound address from Moshe - Moses to the Israelites as they stand at the
threshold of the Promised Land.
Devarim Chapter 9 ... Here is an in-depth look at Davarim - Deuteronomy chapter 9 and how it flows with its themes, and what it all means for us today!
Deuteronomy-10-1-22 … Deuteronomy 10:1-22 stands at a turning point in Moshe
Rabbeinu’s final teachings. After recounting the painful episode of the Golden
Calf and the breaking of the first Tablets, Moshe now describes how יְהוָה -
the LORD commanded him to carve new tablets and prepare an ark to house them.
Devarim-Chap-11 ... This wonderful Chapter is full of
treasure and love for the Hebrews prior to their entrance to the land of ‘Milk
and Honey’!
Devarim-Chap-11-2 ... The second half of the
chapter shifts from reflection to decision. Moshe - Moses presents
Devarim-Chap-12-Vv-1-15 ... Part
One: Deuteronomy (Sefer Devarim) Chapter 12 marks a major transition: the
shift from general exhortations to the specific ‘Mitzvot’ (commandments) that govern life within the
Devarim-Chap-12-Vv-16-31 ... Part
Two: Online soon.
Deuteronomy-Chapter-13 … The chapter establishes a legal
framework to guard against the allure of idolatry, whether it comes from a
charismatic figure, a close family member, or an entire city.
Deuteronomy-Chapter-14 … The central theme is Distinction.
Because
Deuteronomy-Chap-15 … The word of אֱלֹהִים - Elohim (God)
in Deuteronomy chapter 15 presents a revolutionary social blueprint centred on
the concept of Release. It addresses the tension between economic reality
and the ideals of a covenant community.
Deuteronomy-Chapter-16 … Deuteronomy 16 continues Moses’
final teachings to
Deuteronomy-Chapter-17 … Deuteronomy 17 marks a transition
from general moral exhortations to the establishment of concrete legal and
civic institutions. It focuses on the purity of the community’s devotion and
the necessity of a structured authority.
Devarim-Chap-18-Vs-9-18 … This very powerful study that simply needs to be
read, for what is the most important thing in our Hebraic life, and that is
TRUTH, knowing that the ONLY HOLY Scriptures can be from our blessed “Tanakh”!
All other writings have been written by men (rabbis) these can never be called
holy! It is time we faced the facts. Countless Orthodox rabbis in today’s world
are asking the very same questions!
Devarim-Ch-18-9-12-b ... This a similar study to the above, and it shows that the LORD Elohim is forbidding adopting the cultic and divinatory practices of the nations; it protects Israel’s covenantal identity, the sanctity of life, and reliance with Elohim rather than occult techniques.
Devarim-19-1-21
… Deuteronomy Chapter 19 focuses on the sanctity
of life, the integrity of the judicial system, and the boundaries that maintain
a civil society!
Deuteronomy-Chapter-20 … Deuteronomy Chapter 20 presents
Deuteronomy-Chapter-21 … Deuteronomy 21
focuses on maintaining holiness in
Deuteronomy-Chap-22 … Deuteronomy 22:1-29 presents a diverse collection of laws
that emphasize ‘responsibility’, ‘compassion’, ‘moral discipline’, and ‘social
order within the Hebrew community’.
Deuteronomy-Chap-23 … Deuteronomy 23 functions as a blueprint for maintaining the
physical and spiritual integrity of
Deuteronomy-Chap-24 … In Deuteronomy 24, the Torah shifts its focus toward the
ethical treatment of the vulnerable and the preservation of ‘human dignity’
within the community. This chapter is not merely a list of civil laws; it is a
blueprint for a compassionate society.
Deuteronomy-Chap-25 … Deuteronomy 25 reflects on the boundaries of human conduct,
moving from legal punishment to family obligations and national memory. It
balances justice with mercy, ensuring human dignity is maintained even in
discipline.
Devarim-26-1-19 … This chapter is not just about agriculture; it is about gratitude and identity. It establishes how a person, once rooted in their own land, must never forget their roots as a wandering people.
Deuteronomy-Chap-26 … This chapter serves as a bridge
between the laws governing social conduct and the formal renewal of the
Covenant. It introduces the beautiful ceremonies of Bikkurim
(First Fruits) and the Tithe confession.
Deuteronomy-Chap-27 … This chapter marks a critical
transition in the book of Deuteronomy. Having completed the detailed exposition
of the laws (Chapters 12–26), Moses and the elders now turn to the formal ratification of the covenant.
Deuteronomy-Chap-28-1-34 … Part One: This chapter, known as
the Ki Tavo or the Tochacha
(The Admonition), serves as the definitive covenantal contract between the
Almighty and the Children of Israel.
Deuteronomy-Chap-28-35-69 … Part Two: The second half of the
chapter intensifies the focus on the long-term consequences of exile. It moves
beyond immediate physical ailments into the profound psychological and
spiritual trauma of being a displaced people, serving foreign masters, and
living in a state of perpetual anxiety.
Deuteronomy-Chap-29 … In this chapter, Moses enters
the final stage of his leadership by renewing the covenant between the Almighty
and the Children of Israel on the plains of
Devarim-Chap-30-9-14 … Special Report: The text of Deuteronomy 30:9-14 highlights a shift toward Divine
blessing, promising prosperity for following commandments and turning toward אֱלֹהִים -
Elohim (God), with a focus on the accessibility of this spiritual path.
Devarim-Deuteronomy-30 ... Davarim - Deuteronomy chapter 30
closes Moshe’s - Moses’ final exhortations by moving from ‘national judgment’
to ‘restoration’ and by ‘placing the moral choice before the people’.
Devarim- Deuteronomy-31-6 ... Moses speaks to our people
Deuteronomy-Chap-32-1-28 … We find ourselves on the plains of
Chazak-Ve-ematz … Chazak-Ve-ematz
- “Be strong and
of good courage” a very special study from Deuteronomy chapter 32, as well as
from other sources.
Deuteronomy-Chap-33 … Deuteronomy 33 represents the
spiritual “final will and testament” of Moses. Unlike the stinging rebukes
found in the ‘Haazinu’ (the previous chapter), this is a
moment of pure grace. As Moses prepares to ascend
Deuteronomy-Chap-34 … Deuteronomy 34 is the final
chapter of the Torah. It brings Moses’ life to a close and he completes the
long journey that began in
Shema-Yisrael-1 ... Davarim - Deuteronomy
6:4-17 (JPS) takes the Shema’s central claim and
turns it into lived formation: internalized words, household instruction,
visible signs, thanksgiving in the land, and vigilance against idolatry. This
passage teaches how covenantal identity is to be taught, embodied, remembered,
and protected in ordinary life.
The Shema Yisroel ... This is a wonderful study
that provides so much more about our beloved “Shema Yisroel”. It is a
comprehensive study.
Book
of Hosea:
Hosea-Chap-1 … We begin this
powerful book by stepping directly into the heartbroken world of the prophet. אֱלֹהִים - Elohim (God) uses Hosea’s personal
life as a shocking visual aid to mirror His own pain over Israel’s
unfaithfulness, showing just how deep the nation’s spiritual betrayal has cut.
Hosea-Chap-2 … This section is essential because it
redefines the nature of the Covenant, not merely as a legalistic contract (the
“Master-Slave” dynamic), but as a deep, intimate, and ultimately unbreakable
marriage. It sets the stage for a journey from abandonment and judgment toward
a “Second Exodus”, where the relationship is reborn in the purity of the
wilderness.
The Book of Joshua:.
Joshua-Chap-1 ... Yahushua - Joshua
Chapter 1: vv 6 to 9, is not long after Moshe - Moses had sadly died, thus the
leadership had been passed on to Yahushua - Joshua, and אֱלֹהִים - (Elohim - God)
commissions him to lead
Joshua-Chap-2 ... Joshua chapter
2 recounts the mission of two
Israelite spies sent by Joshua to
Joshua-Chap-3 ... Chapter 3, is a ‘pivotal’,
‘hopeful chapter’. written after Moshe - Moses’ had passed away, and he leads
the people to the
Joshua-Chap-4 ... In Chapter 3, we
witnessed the miraculous splitting of the
Joshua-Chap-5 ... In Chapter 5, the
Israelites have finally crossed the
Joshua-Chap-6-1-27
… Joshua Chapter 6 marks the transition from
the Israelites’ wilderness journey to the active conquest of
Joshua-Chap-7
… Joshua Chapter 7 marks a dramatic shift
from the miraculous triumph at
Joshua-Chapter-8
… Chapter 8 marks a turning point of restoration. No
longer is Joshua acting on his own initiative; he is now moving under direct
Divine command from אֱלֹהִים יְהוָה - the LORD Elohim.
Joshua-Chap-9
… Joshua chapter 9 presents one
of the most intriguing episodes in the early Israelite settlement of the land:
the deception of the Gibeonites. After the
dramatic victories at
Joshua-Chap-10-1-21
… Part One: What begins as a rescue mission by Joshua becomes
one of the most miraculous displays of Divine intervention in the Bible Tanakh,
featuring both a deadly hailstorm and the famous halting of the sun and moon.
Joshua-Chap-10-22-43
… Part Two: This second section of the chapter
transitions from the miraculous, cosmic events on the battlefield to the
systematic consolidation of victory. It begins with the public execution of the
five kings who fled to the cave at Makkedah a
moment of symbolic triumph for
Joshua-Chapter-11
… This chapter is not merely a
record of battles but a testament to the absolute fidelity of Joshua to the
instructions passed down from Moses, demonstrating that victory is secured
through unwavering obedience to the Divine command.
Joshua-Chapter-12 … Joshua Chapter 12 serves
as a formal ledger of the Israelite conquest, transitioning the narrative from
the heat of battle to the administrative task of dividing the land.
Joshua-Chapter-13 … Joshua Chapter 13 serves as
the bridge between the military campaigns and the inheritance of the land.
Joshua is now “old and well stricken in years”, and while the major Canaanite
coalitions have been broken, much territory remains to be possessed.
Joshua-Chapter-14 … Chapter 14 transitions from the general
descriptions of the land in Chapter 13 to the actual process of distribution. This chapter is a testament to
the intersection of Divine decree and individual merit.
Joshua-Chap-15-1-20
… Part One: Joshua Chapter 15 marks a pivotal transition
from the general conquest of
Joshua-Chap-15-21-63
… Part Two: In this section, the Torah moves from the
boundaries of the land to a specific list of cities. This is a record of אֱלֹהִים - Elohim’s (God’s) detailed provision. Every name
represents a home, a farm, and a community.
Joshua-Chapter-16 … Joshua Chapter 16 begins
the detailed description of the territory allotted to the “Sons of Joseph”
specifically the tribes of Ephraim and the half-tribe of Manasseh. This region
constitutes the central spine of the
Joshua-Chapter-17 … Joshua Chapter 17 details
the distribution of land to the remaining half of the tribe of ‘Manasseh’, the
firstborn of Joseph. This chapter is significant as it highlights the
geographical expansion of the ‘Josephite tribes’ into
the central and northern hill country of
Joshua-Chapter-18 … Joshua Chapter 18 marks a
pivotal shift in the ‘conquest’ and ‘settlement’ of the
Joshua-Chapter-19 … Joshua Chapter 19
represents the grand finale of the tribal land allotments at
Joshua-Chapter-20 … Chapter 20 of the Book of
Joshua marks a critical transition from the military conquest and territorial
allotment to the establishment of civil justice and sanctity within the
Joshua-Chapter-21 … Part One: Joshua
chapter 21 completes the long process of land distribution among the tribes of
Joshua-Chapter-21b … Part Two: This
chapter also closes with a sweeping summary: the land was settled, the promises
made to the ancestors were fulfilled, and
Joshua-Chapter-22 … Joshua Chapter 22 marks
the formal conclusion of the conquest and initial settlement of
Joshua-Chapter-23 … In Joshua Chapter 23, we
encounter the aged leader Joshua preparing to depart from the people of
Joshua-Chapter-24 … Joshua 24 presents
Joshua’s final public act as leader of
Shoftim - Judges:
Judges-Chapter-1 … Following Joshua’s death,
Judges Chapter 1, in the JPS-1917 translation, serves as a crucial, yet
troubling, transition period. The chapter chronicles the initial, unified
success of the tribes, particularly under Judah and Simeon, before descending
into a pattern of partial obedience and failure to fully inhabit the “Promised
Land.
Judges-Chapter-2 … Chapter 2 sets the spiritual rhythm
for the generations to follow; demonstrating that political sovereignty in the
land is directly tied to covenantal integrity. It clarifies that the survival
of the nation depends entirely on their adherence to their unique spiritual
heritage rather than military alliances.
Judges-Chapter-3 … This chapter details the practical application of the
testing process outlined previously, listing the specific nations left in the
land.
Book 1 Samuel:
The-Prophet-Samuel … I decided to write this
wonderful story, as we need to know so much more about ‘Samuel’ for there is
much we can learn from him, and his faithful mother! This is followed by all
Chapters of First Samuel and Second Samuel.
1-Samuel-Chapter-1 … Chapter 1 reminds us that יְהוָה - the LORD hears
the prayers of the broken-hearted and values personal integrity over external
status. Hannah’s willingness to surrender her most precious blessing back to יְהוָה - the LORD
demonstrates ultimate faith.
1-Samuel-Chapter-2 … This chapter contrasts
genuine devotion with institutional corruption. It begins with Hannah’s
prophetic prayer of thanksgiving, celebrating how the Sovereign of the Universe
reverses human fortunes.
1-Samuel-Chapter-3 … This chapter focuses on the
dramatic restoration of ‘direct Divine’ communication’s in
1-Samuel-Chapter-4 … This chapter depicts a low
point in
1-Samuel-Chapter-5 … This chapter shifts the
focus to the territory of the Philistines, demonstrating that while Israel
failed to honour the Almighty, יְהוָה - the LORD remains sovereign over all nations. The
Philistines treat the captured
1-Samuel-Chapter-6 … This chapter details the
return of the
1-Samuel-Chapter-7 … Chapter 7 demonstrates that
true national security depends entirely on spiritual fidelity. Victory is
achieved not through military might, but through sincere repentance, the
removal of foreign idols, and total reliance on אֱלֹהִים -
Elohim’s loving protection.
1-Samuel-Chapter-8 … Chapter 8 highlights the
tension between Divine sovereignty and the human desire for worldly conformity.
In demanding a king “like all the nations”,
1-Samuel-Chapter-9 … This chapter shifts focus to
the providential introduction of Saul, the son of
1-Samuel-Chapter-10 … This chapter marks the
transition of Saul from a private citizen to the publicly recognized leader of
1-Samuel-Chapter-11 … Saul faces his first major military challenge in
this chapter when the Ammonites threaten Jabesh-gilead.
This crisis serves as the catalyst that unites a fractured
1-Samuel-Chapter-12 … With the monarchy now firmly
established, Samuel delivers his farewell address to
the nation at Gilgal. He vindicates his own integrity
as a judge, historicalises Elohim’s (God’s) faithfulness versus
1-Samuel-Chapter-13 … This chapter exposes the initial cracks in
Saul’s kingship as he faces a massive Philistine military mobilization. Pressed
by fear and the desertion of his troops, Saul takes matters into his own hands
at Gilgal, disobeying Samuel’s explicit instructions
and triggering the first Divine decree against his dynastic future.
1-Samuel-Chapter-14 … Chapter 14
contrasts Jonathan’s vibrant, faith-driven initiative with Saul’s legalistic,
impulsive leadership. Jonathan’s trust in Elohim brings about national deliverance, while Saul’s rash oath
creates spiritual traps for his own people, highlighting how personal
insecurity can hinder communal victory.
1-Samuel-Chapter-15 … Chapter 15 establishes that
partial obedience is entirely equivalent to outright disobedience in the eyes
of Elohim. Saul’s attempt to blame his troops and rebrand greed as religious devotion fails completely,
underscoring that Elohim demands complete
integrity and reverence for His Commands above any superficial acts of worship.
1-Samuel-Chapter-16 … This chapter marks a critical transition
in
1-Samuel-Chapter-17 … This chapter contains one of
the most famous confrontations in history. The Philistine army challenges
1-Samuel-Chapter-18 … Chapter 18 illustrates the
heavy burden of insecurity and the destructive nature of jealousy. While
David’s humility and competence continually elevate his standing, Saul’s
internal fear turns a valuable asset into a perceived threat, setting a tragic
trajectory for the remainder of his reign.
1-Samuel-Chapter-19 … This chapter marks the
definitive breakdown of Saul’s relationship with David, transforming the young
warrior into a permanent fugitive. Saul’s hidden jealousy breaks out into open,
homicidal intent. Despite the deadly threat, David finds protection through unexpected
networks of loyalty, including Saul’s own children, Jonathan and Michal, and
the prophetic authority of Samuel.
1-Samuel-Chapter-20 … This chapter focuses on the
profound bond between Jonathan and David, tested by political crisis. Realising
that Saul’s madness is permanent; David seeks final confirmation of his status
from Jonathan.
1-Samuel-Chapter-21 … Now
completely isolated, David begins his survival as a desperate fugitive.
This chapter covers his initial stops to secure resources.
1-Samuel-Chapter-22 … David moves from isolated
flight to becoming the leader of an outlaw community at the
1-Samuel-Chapter-23 … This chapter tracks David’s
constant movements through the wilderness, highlighted by a final, poignant
meeting with Jonathan and a narrow escape from Saul’s enclosing forces due to a
sudden foreign invasion.
1-Samuel-Chapter-24 … This chapter marks a major
moral turning point in the struggle between Saul and David. Trapped in a cave,
the vulnerable king is placed entirely at David’s mercy. Instead of taking the
throne by force, David restrains his men and spares Saul’s life.
1-Samuel-Chapter-25 … This chapter focuses on a
critical turning point during David’s exile, marked by the death of the prophet
Samuel. It highlights the contrast between the foolish arrogance of a man named
Nabal, and the great wisdom of Abigail, who prevents
David from committing an act of vengeance!
1-Samuel-Chapter-26 … This chapter highlights David’s
enduring righteousness and faith in Divine justice. For the second time, David spares
Saul’s life, demonstrating absolute respect for יְהוָה - the LORD’s
anointed leader despite Saul’s relentless pursuit.
1-Samuel-Chapter-27 … Even the most faithful
individuals face periods of deep isolation and difficult compromises. Survival often
requires wisdom and silence while waiting for the proper time to fulfil a
higher destiny.
1-Samuel-Chapter-28 … This chapter depicts Saul’s
absolute desperation as he experiences complete spiritual silence. Cut off from
divine guidance due to his past disobedience, the king turns to forbidden
practices on the eve of a fatal battle.
1-Samuel-Chapter-29 … Chapter 29 illustrates Divine
providence protecting David from a major moral crisis. By using the distrust of
the Philistine princes, the Almighty removes David from a conflict where he
would have been forced to fight against his own people,
1-Samuel-Chapter-30 … True leadership shines
brightest in moments of crisis. By seeking אֱלֹהִים - Elohim ‘guidance’, showing ‘mercy to the exhausted’,
and ‘practicing absolute fairness in victory’, David proves that he possesses
the heart of a true shepherd for
1-Samuel-Chapter-31 … The concluding chapter of First
Samuel brings a tragic close to Saul’s reign, fulfilling the prophetic words
spoken against him by אֱלֹהִים יְהוָה - the LORD Elohim (God). It records the defeat of
66 Isaiah Studies:.
Isaiah-Chap-1 ... The Prophet addresses
a nation that maintains the outward “machinery” of “religion”, “sacrifices” and
“festivals” while simultaneously abandoning the “soul” of the Torah’s
“justice”, “mercy”, and “protection of the vulnerable”.
Isaiah-Chap-2 ... Yeshayahu - Isaiah Chapter 2 marks a
shift toward a grand vision of the “End of Days”. It begins with a glorious
image of universal peace centered in
Isaiah-Chap-3 ... In this chapter, Isaiah describes a society in
a state of total collapse. The “stay and the staff” the essential foundations
of bread and water, but also the human pillars of leadership, are being removed
by Divine decree.
Isaiah-Chap-4 ... Chapter 4 serves as
the “light at the end of the tunnel”. Having described the total collapse of
Isaiah-Chap-5 ... Yeshayahu - Isaiah chapter 5, is
often called the “Song of the Vineyard”, serves as a poetic
and sobering indictment of the nation’s spiritual and moral decay. Through a
masterful ‘mashal’ (parable), the prophet
Isaiah transitions from the voice of a singer of love songs to the voice of a
judge delivering a Divine verdict.
Isaiah-Chap-6 ... Yeshayahu - Isaiah
chapter 6 places us at a hinge moment, with the death of King Uzziah and the sudden, overwhelming appearance of יְהוָה - the LORD enthroned in the temple. Then there is so
much more!
Isaiah-Chap-7 ... Isaiah Chapter 7 is
set during the Syro-Ephraimite War (c.
73-732 BCE). King Ahaz of
Isaiah-Chap-8 ... Isaiah Chapter 8 continues the prophet’s response to
the Syro-Ephraimite crisis, using dramatic sign, acts (writing on a large
scroll; naming a child) to make imminent political events morally and
theologically intelligible.
Isaiah-Chap-9 ... In Chapter 9, the tone shifts from the looming
shadows of the Assyrian invasion to a magnificent vision of future restoration.
While the northern lands (Zebulun and Naphtali) were
the first to feel the sting of exile, Isaiah prophesies that they will be the
first to see a “great light”.
Isaiah-Chap-10 ... Chapter 10 serves as a stern warning
against domestic injustice before pivoting to the “Rod of אֱלֹהִים - Elohim’s Anger”
Isaiah-Chap-12 … Isaiah Chapter 12
serves as a brief but powerful hymn of thanksgiving, marking the
conclusion of the first major section of the Book of Isaiah.
Isaiah-Chap-14-12 ...
This is a study not to be
missed as it contains a rather strange subject that has caused some concern!
However, it ends up well!
Isaiah-Chap-13 … This is a heavy
prophecy of divine retribution against a superpower defined by its arrogance
and cruelty.
Isaiah-Chap-42 ... This chapter introduces the “Servant of יְהוָה - the LORD” It describes one who will bring justice to the nations with gentleness and persistence.
Isaiah-Chap-43 .
This chapter is a “Song of Redemptio”. After
the stern warnings of the previous chapters, אֱלֹהִים - Elohim
(God) speaks with the tenderness of a Creator.
Isaiah-Chap-44 ... This study is rgardinga powerful chapter of contrasts. It begins with
tender promises of spiritual renewal for אֱלֹהִים - Elohim’s
(God’s) chosen people, move into a biting, sarcastic exposure of the folly
of idolatry, and concludes with the stunning prophecy of Koresh (Cyrus), the king who would eventually set
Israel free!
Isaiah-Chap-45 ... Isaiah
45 continues the prophecy of Cyrus the Great, emphasizing that the
LORD uses whoever He chooses, even a foreign king to accomplish His holy
purposes for
Isaiah-Chap-46 ... In Chapter 46, the
Prophet Isaiah presents a striking contrast between the heavy idols of
Isaiah-Chap-47 ... In Chapter 47, the
prophet of אֱלֹהִים - Elohim (God) turns his gaze toward
Isaiah-Chap-48 ... Isaiah 48 serves as a
bridge between the rebuke of Israel’s past stubbornness and the glorious
promise of their future redemption, addresses a people who “swear by the Name
of יְהוָה - the LORD”
but not in “truth nor in righteousness”.
Isaiah-Chap-49 ...
Isaiah Chapter 49
marks a pivotal shift in the prophecy, moving from the general message of
comfort to the specific mission of the “Servant." In this context, the
Servant is identified as Israe, the collective soul
of the Hebraic people. This chapter explores the tension between
Isaiah-Chap-50 ... In Isaiah 50, the
tone shifts to a “Trial of Love”. אֱלֹהִים -
Elohim (God) challenges the notion
that He has “divorced” or abandoned Israel.
Isaiah-Chap-51 ... In Chapter 51, the
tone is one of powerful encouragement and comfort. אֱלֹהִים (God) addresses
those “that follow after righteousness”.
Isaiah-Chap-52 ... Isaiah 52 is a
vibrant “wake-up call” to the people of
Isaiah-Chap-53 ... Isaiah 53 is the climax of the “Servant
Songs”. It describes a “Suffering Servant” who is despised and rejected by men,
yet bears the sicknesses and pains of the collective.
Isaiah-Chap-54 ... Chapter 54 serves as
the ultimate “Haftarah of Consolation”. It takes the reader from the “small
moment” of abandonment to the “everlasting sign” of peace.
Isaiah-Chap-40-55 ... Yeshayahu - Isaiah’s chapters 40 to 55 primarily offer a
message of comfort and hope to us the Hebrew people, who were at the time in
exile in Babylon. It also announced their future restoration and return to
Yerushalayim -
Isaiah-Chap-55 ... Yeshayahu - Isaiah chapter 55 is the ultimate invitation to
spiritual sustenance. Following the promise of the eternal covenant in Chapter
54, the Prophet now calls out to all who “thirst”.
Isaiah-Chap-56 ... Isaiah 56 stands at the threshold of
restoration: it links imminent salvation with present ethical responsibility, centers on Sabbath observance as communal fidelity.
Isaiah-Chap-58 ... his chapter is a profound
discourse on the nature of true devotion. It serves as the traditional Haftarah reading for Yom Kippur because it
challenges the worshipper to look beyond ritual.
Isaiah-Chap-59 ... In Chapter 59, the Prophet Isaiah addresses a
community that feels abandoned by אֱלֹהִים - Elohim
(God). They are complaining that their prayers go unanswered and their rituals
are ignored.
Isaiah-Chap-60 ... Chapter 60 is a dramatic shift in tone. While
the previous chapter focused on darkness and confession, this chapter is a song
of triumph and light. It describes the restoration of
Isaiah-Chap-61 ... Isaiah Chapter 61
serves as a pinnacle of prophetic hope, focusing on the restoration of
Isaiah-Chap-62 ... In Isaiah 62, the tone shifts from the mission
of the Anointed One to the passionate
advocacy of the prophet (or the Almighty Himself) for the
restoration of
Isaiah-Chap-63 ... Isaiah 63 is a
powerful prophetic oracle that opens with a dramatic, almost a cinematic scene:
a figure coming from
Isaiah-Chap-64 ... Isaiah 64 is a raw,
visceral cry from the heart of a people in exile. It shifts from the historical
reminders of Chapter 63 into a desperate prayer for Divine intervention. It is
the language of a soul that knows it has no merit left to plead, relying
entirely on the “Fatherhood” of the Almighty”.
Isaiah-Chap-65 ... Isaiah 65 contains a
majestic and complex “Divine Response”. After the people’s heart-wrenching plea
in the previous chapter, אֱלֹהִים - Elohim (God) answers here with total
transparency.
Isaiah-Chap-66 ... This final chapter
addresses the community returning from Babylonian exile. It begins by
correcting a common misconception: that אֱלֹהִים- Elohim “needs”
a physical בֵּית־הַמִּקְדָּשׁ – “Beit HaMikdash” the
Jeremiah Studies:
Jeremiah-Chap-1
... Jeremiah 1 serves as the “Prophetic Resume” and
Divine commission of one of
Jeremiah-Chap-2
… In Jeremiah Chapter 2, the Prophet delivers a
powerful “indictment” on behalf of the Creator. The chapter begins with a
poignant recollection of the early “honeymoon” period between אֱלֹהִים - Elohim (God)
and
Jeremiah-Chap-3
… Jeremiah Chapter 3, set during
King Josiah’s reign, serves as a diagnosis of Israel and Judah’s
faithlessness, contrasting the northern kingdom’s “backsliding” with the
south’s “treachery”.
Jeremiah-Chap-4-1-18 ... This section of Jeremiah continues the prophet’s urgent
call for the people of
Jeremiah-Chap-4-19-31 ... This final section of Jeremiah chapter 4 is one of the most
emotionally charged passages in the entire book. The prophet is no longer simply
warning
Jeremiah-Chap-5
… The truth
is, that this chapter is one that really hurts, for sadly we learn about a
general lost faith within our people of so long ago!
Jeremiah-Chap-6 … In Jeremiah Chapter 6, we encounter a prophet deeply pained by the spiritual and moral collapse of his nation. Having moved beyond initial warnings, the Divine message now takes on a sense of terrifying urgency as the “destroyer from the north” draws near.
Jeremiah-Chap-7
… Jeremiah 7 presents the pivotal “
Jeremiah-Chap-8
… Jeremiah Chapter 8 continues the “
Jeremiah-Chap-9
… Jeremiah Chapter 9, often called the “Lament of
the Weeping Prophet”, shifts focus to the internal decay of society, where
‘lies’ and ‘deception’ have replaced ‘truth’ and ‘communal trust’.
Jeremiah-Ch-10-6-10 ... Jeremiah describes the craftsmanship, silver from Tarshish, gold from Uzzah, skilled hands, coloured garments, to show that idols’ apparent splendour is the result of human artifice, not divine power Enduring Word. The listing of exotic materials and skilled labour heightens the contrast: impressive appearance, impotent reality.
Jeremiah-Chapter-11 … Jeremiah Chapter 11 confronts the stark reality of a broken
contract. Writing during a period of severe national crisis, the prophet is
commanded to remind the people of the ancient covenant made during the Exodus
from
Jeremiah-Chapter-12 …. Jeremiah Chapter 12 stands as one of the most raw,
emotionally honest texts in prophetic literature. Reeling from the
assassination plot uncovered in Chapter 11, Jeremiah openly questions אֱלֹהִים - Elohim’s (God’s) justice,
demanding to know why the treacherous and wicked prosper while the faithful
suffer.
Jeremiah-Chapter-13 … Jeremiah Chapter 13 uses powerful visual symbols to warn
the people of
Jeremiah-Chapter-14
… This and the next
Chapters of Jeremiah 14 and 15 present a dramatic dialogue between the prophet
and אֱלֹהִים - Elohim (God) during a time of severe drought and impending
crisis. The chapters highlight the deep tragedy of a nation facing the
consequences of its poor choices, while Jeremiah pleads for mercy.
Jeremiah-Chapter-15 … Jeremiah Chapter 15 reveals the absolute certainty of the
Divine decree regarding
Jeremiah-Chapter-16 … Jeremiah 16 highlights the
gravity of the coming exile through the prophet’s own lifestyle restrictions,
which serve as a visual sign to the people. The Almighty forbids Jeremiah from
‘marrying’, ‘mourning’, or ‘feasting’, showing that normal social life will
soon cease in
Jeremiah-17-v-7-8 ... We are going to look at
Yirmyahu - Jeremiah chapter 17, and within it are two very special and powerful
verses, being number 7 & 8. I will be using the JPS-1917 version of the
Tanakh.
Jeremiah-Chapter-18
… Jeremiah 18 introduces
the famous metaphor of the “potter and the clay”, illustrating the Creator’s
absolute sovereignty over nations and individuals.
Jeremiah-Chapter-19 … In this chapter, the Prophet Jeremiah is commanded by אֱלֹהִים - Elohim (God) to perform a dramatic, symbolic action using a
ceramic potter’s vessel.
Jeremiah-Chapter-20 … This chapter reveals the intense personal and physical cost
of Jeremiah’s prophetic mission. Following his public declaration, he faces
immediate physical persecution from the temple authorities. This sparks a
profound internal crisis.
Jeremiah-Chapter-21 … This chapter marks a major
historical shift as King Zedekiah sends an official delegation to Jeremiah
during the Babylonian siege of
Jeremiah-Chapter-22 … This chapter contains a
series of direct, scathing indictments against the consecutive kings of
Jeremiah-Chapter-23 … Jeremiah Chapter 23 turns its focus toward the spiritual leadership of
Jeremiah-Chapter-24 … Jeremiah Chapter 24 uses a
simple yet striking ‘agricultural metaphor’ to explain the immediate, complex
reality facing our Hebraic people after the first Babylonian deportation.
Jeremiah-Chapter-25 … The prophet’s reviews
twenty-three years of consistently ignored warnings and then deliver a
specific, historic timeline for
Jeremiah-Chapter-26 … Jeremiah Chapter 26 transitions from the content of
the prophecies to the dangerous political realities faced by the prophet
himself at the beginning of Jehoiakim’s reign. Speaking in the outer court of the
Jeremish-Chapter-27 … Jeremiah
Chapter 27 details a targeted prophetic action directed at both the local
Judean monarchy and foreign ambassadors visiting
Jeremiah-Chapter-28 … Jeremiah Chapter 28 documents
a dramatic and public confrontation in the
Jeremiah-Chapter-29 … Jeremiah Chapter 29 contains the historic text of a letter
sent by the prophet from
Jeremiah-Chap-29
... Who would have thought how one single verse can
teach us so much: Well this study will reveal much from the relevant single
verse!
Jeremiah-Chapter-30 … Jeremiah Chapter 30 begins a
distinct sub-section often referred to as the book of consolation. Shifting
away from immediate indictments, the prophet is commanded to write down a
permanent record of future hope and national restoration.
Jeremiah-Chap-31 ... Chapter 31 is the pinnacle
of the “Consolation of Israel”. After the harsh rebukes of earlier chapters,
the prophet speaks to the eternity of the Covenant.
Jeremiah-Chapter-32 … During the Babylonian siege,
while imprisoned for his prophecies, Jeremiah is commanded by אֱלֹהִים - Elohim (God) to
purchase a field in Anathoth as a symbolic act,
demonstrating that, despite the impending destruction, a future return to the
land is certain.
Jeremiah-33-1-9 ...
The word of יְהוָה - the LORD
comes to Yirmyahu - Jeremiah “the second time” while he is “shut up in
the court of the guard”.
Jeremiah-Chapter-34 … This chapter records
prophecies against King Zedekiah regarding
Jeremiah-Chapter-35 … Jeremiah uses the unwavering and wonderful obedience of the
‘Rechabite clan’, who refused to drink wine based on
an ancestral command, and this contrast’s the persistent disobedience of
Jeremiah-Chapter-36 … This pivotal chapter introduces the formal writing down of
Jeremiah’s prophecies, moving אֱלֹהִים - Elohim’s (God’s) word from spoken
declarations to a permanent, physical scroll.
Jeremiah-Chapter-37 … This chapter marks the final phase of Zedekiah’s reign as
the Babylonian army briefly lifts the siege of
Jeremiah-Chapter-38 … The crisis intensifies as
Jeremiah-Chapter-39 … The long-foretold judgment culminates
in the violent breach of
Jeremiah-Chapter-40 … This chapter opens the tragic
narrative of the immediate aftermath of
Jeremiah-Chapter-41 … This chapter records the
sudden and brutal dismantling of the fragile peace established at Mizpah. Driven by royal jealousy and foreign backing,
Ishmael carries out a ruthless assassination that shatters the remaining
administrative structure of the province.
Jeremiah-Chapter-42 … Faced with impending crisis
and deep fear of Babylonian retribution, the surviving military captains and
the remaining populace turn to Jeremiah for Divine direction. This chapter
highlights a critical spiritual moment where the community swears absolute
obedience to the word of אֱלֹהִים - Elohim (God), regardless of
the cost. However?
Jeremiah-Chapter-43 … This chapter documents the
final, definitive rebellion of the surviving remnant against the explicit
command of אֱלֹהִים - Elohim (God). Driven by
arrogance and deep-seated fear of
Jeremiah-Chapter-44 … This extensive chapter
presents Jeremiah’s final recorded public sermon, addressed to the
vast diaspora of Judeans now scattered throughout various regions
of
Jeremiah-Chapter-45 … This brief but deeply intimate
chapter steps back chronologically to the fourth year of King Jehoiakim, providing a personal message of comfort and
correction to Baruch the son of Neriah.
Jeremiah-Chapter-46 … Jeremiah Chapter 46 marks a
shift in the book toward prophecies concerning foreign nations. This chapter
focuses entirely on
Jeremiah-Chapter-47 … Jeremiah Chapter 47 is a
short, potent prophecy directed against the Philistines. It foretells the
devastation of the coastal plains of Philistia, including the prominent
city-states of
Jeremiah-Chapter-48 … Jeremiah Chapter 48 provides
an extensive and detailed declaration of judgment against
Jeremiah-Chapter-49 … Jeremiah Chapter 49 contains
a series of distinct Divine decrees against several neighbouring nations
surrounding
Jeremiah-Chapter-50 … Jeremiah Chapter 50 shifts its
focus entirely to
Jeremiah-Chapter-51a … Part One: Jeremiah Chapter 51
serves as a direct continuation and intensification of the prophecy
against
Jeremiah-Chapter-51b … Part Two
of the above study! Chapter 51 emphasizes the absolute finality of
Jeremiah-Chapter-52 … Jeremiah Chapter 52 serves as a historical postscript to
the book, mirroring much of 2 Kings 24–25. It records the grim reality of the
fall of
Ezekiel Studies:
Ezekiel-Chapter-1 … Ezekiel Chapter 1 serves
as the inaugural vision of the prophet Ezekiel while he was in Babylonian
exile. Known as the Vision of the Chariot, this passage describes a magnificent
and overwhelming revelation of the Divine presence.
Ezekiel-Chapter-2 … Chapter 2 marks the
formal transition from Ezekiel’s overwhelming vision of the Divine Chariot to
his specific appointment as a prophet.
Ezekiel-Chapter-3 … Chapter 3 serves as the
final “digestive” stage of Ezekiel’s preparation. While Chapter 2 introduced
the mission, Chapter 3 focuses on the internalization of the message and the
grave weight of responsibility placed upon the prophet.
Ezekiel-Chapter-4 … In Chapter 4, the nature
of Ezekiel’s ministry shifts from verbal warnings to prophetic pantomime.
Because the “rebellious house” has stopped listening to words, the Divine
command directs Ezekiel to become a living, breathing architectural model of
Ezekiel-Chapter-5 … Chapter 5 serves as the
verbal and symbolic climax to the series of “sign-acts” begun in the previous
chapter. Having acted out the siege and the famine, Ezekiel is now commanded to
perform a “prophetic haircut”, using a sharp sword as a razor.
Ezekiel-Chapter-6 … In Chapter 6, the focus of
the prophecy expands from the besieged city to the geography of
Ezekiel-Chapter-7 … Chapter 7 is a haunting,
rhythmic proclamation of finality. It is unique in its poetic structure,
repeatedly sounding the alarm that “The End” (Ha-Ketz)
has arrived.
Ezekiel-Chapter-8 … In Ezekiel Chapter 8,
the prophet is transported in a Divine vision from his exile in
Ezekiel-Chapter-9 … Ezekiel Chapter 9
presents a sobering vision of Divine justice. Following the description of the
abominations occurring within the
Ezekiel-Chapter-10 … In Chapter 10, the vision
intensifies as the Divine Presence continues its departure from the
Ezekiel-Chapter-11 … Chapter 11 marks a dramatic
conclusion to Ezekiel’s vision of
Ezekiel-Chapter-12 … Ezekiel 12 is a chapter of
symbolic action, prophetic drama, and confrontation with denial. The exiles
in
Ezekiel-Chapter-13 … Ezekiel 13 is a direct
strike against those who “concoct”, visions out
of their own imagination. Just as I have noted how later groups added to the
Torah, these ancient figures were adding “whitewash” to a crumbling structure.
Ezekiel-Chapter-14
… This is a sharp and uncompromising chapter. It confronts a central spiritual
crisis of the exiles in
Ezekiel-Chapter-15 … Ezekiel 15 is one of the prophet’s briefest yet sharpest
allegories. It uses a simple image a vine branch to convey a difficult truth
about
Ezekiel-Chap-16-1-36
… Part One: Ezekiel
16 is one of the most vivid, uncompromising allegories in the entire Tanakh.
The prophet is commanded to present
Ezekiel-Chap-16-36-63 … Part Two: Ezekiel Chapter
16:36-63 Part Two continues one of the most vivid and emotionally charged
allegories in the entire book of Ezekiel. In the first half of the chapter, the
prophet laid out
Ezekiel-Chapter-17 … Ezekiel 17 is one of the
prophet’s most elegant and layered allegories. Delivered to the exiles in
Ezekiel-Chap-17-1-24 … Ezekiel 17 is one of the
prophet’s most elegant and layered allegories. Delivered to the exiles in
Ezekiel-Chapter-18 … Ezekiel 18 is a
revolutionary manifesto on individual responsibility. At the time, the Israelites in exile were using a cynical
proverb to blame their ancestors for their current suffering:
Ezekiel-Chapter-19 … Ezekiel Chapter 19 is a
poetic lamentation, a ‘qinah’, a dirge composed by
the prophet Ezekiel. It mourns the downfall of the last kings of
Ezekiel-20-1-22 … Part One: This chapter marks a critical
moment in Ezekiel’s prophecy (approx. 591 BCE). A group of elders comes to seek
a word from יְהוָה- the
LORD, but instead of a comforting oracle, אֱלֹהִים - Elohim (God) provides a
devastating historical “review”.
Ezekiel-20-23-44 … Part Two: In
this, the second half of Chapter 20, אֱלֹהִים
יְהוָה - the LORD Elohim (God) addresses the later
generations of
Ezekiel-36-Vv-22-28 ... This passage from Ezekiel is
one of the most profound in the Prophetic books, often referred to as the “New
Heart” prophecy
Ezekiel-36-Isaiah-40 ... I will leave it as just this; This is a study you should not miss
Ezekiel-36-Isaiah-40-55 ... This is a new version.
Comparing Ezekiel 36 and Isaiah 40-55, reveals two distinct yet
complementary visions of restoration for the exiled Judeans.
Ezekiel-Chap-37 ... Ezekiel 37:1-14
presents the prophet’s vision of the valley of dry bones, being a powerful
prophetic enactment of national restoration. The scene moves from desolation to
life, portraying אֱלֹהִים -
Elohim’s promise to revive
Ezekiel-Chapter-38
… The text of Ezekiel Chapter 38 marks a dramatic
shift toward eschatological defense. Following the
promises of national resurrection and the restoration of the covenant, the
focus moves to external threats.
Ezekiel-Chapter-39 … This chapter completes the
narrative of the northern coalition’s defeat and outlines the physical and
spiritual restoration that follows. The focus shifts from the immediate
battlefield victory to the massive undertaking of purifying the
Ezekiel-Chapter-40 …. This chapter introduces the grand, visionary blueprint
for the future commonwealth, set in the twenty-fifth year of the exile. The
narrative moves away from the chaos of war and judgment toward strict
architectural precision and Divine order. Guided by a heavenly messenger
holding measuring tools, Ezekiel receives a detailed tour of the outer
structures and gates of the new
Ezekiel-Chapter-41 … The visionary tour progresses from
the outer gates into the innermost structures of ‘Beit HaMiqdash’ the ‘
Ezekiel-Chapter-42 … This chapter continues the
visionary survey of the future
Ezekiel-Chapter-43 … Following the complete measurement
of the physical structure, this chapter records the dramatic spiritual climax
of the vision: the return of the Divine Glory to the
Ezekiel-Chapter-44 … With the Divine presence restored,
this chapter outlines the strict governance and administrative order required
to protect the sanctity of the new commonwealth. The narrative begins by
shutting the eastern gate through which the glory entered, symbolizing that the
restored connection is permanent and unchangeable.
Ezekiel-Chapter-45 … Ezekiel 45 focuses on the
physical and financial stabilization of the restored commonwealth. The
prophetic blueprint sets aside a vast, sacred district for the Sanctuary and
the priesthood, shielding the Holy space from secular misuse.
Ezekiel-Chapter-46 … Ezekiel 46 establishes the
liturgical and administrative protocols for worship in the restored temple. It
regulates how the prince and the citizens enter the sacred courts during
Sabbaths and festivals, balancing communal privilege with holy boundaries.
Ezekiel-Chapter-47 … Chapter 47 is the climax
of Ezekiel’s final, grand vision (Chapters 40–48). For several chapters, an
angel guides Ezekiel through a highly detailed blueprint of a future, idealized
Ezekiel-Chapter-48 … Ezekiel 48 concludes the entire
prophetic book with a ‘precise’, ‘geometric layout of the restored land’. The
territory is distributed in parallel strips among all twelve tribes of
Book of Joel:
Joel-Chap-1 … The prophet opens with a striking
call to the elders and all inhabitants of the land to witness an unprecedented
ecological disaster. A catastrophic plague of locusts has completely stripped
the land, destroying the harvests and halting the daily temple offerings,
serves as an urgent wake-up call for national mourning.
Joel-Chap-2 … Chapter 2
balances terrifying judgment with immense hope. It establishes that Elohim’s primary desire is not
the destruction of His people, but their genuine spiritual awakening, which
alters the course of history from desolation to agricultural and relational
restoration.
Joel-Chap-3 …
In the JPS-1917 division, Chapter 3 transitions from physical
restoration to a profound spiritual reality. The text details a future
era characterized by a universal outpouring of the divine spirit upon all
segments of the community, accompanied by celestial signs proceeding the day of
the LORD, יְהוָה בָּרוּךְ - Bless the
LORD!
Joel-Chap-4 … The book concludes
with a powerful courtroom setting in the
The Book of Amos:
Amos-Chap-1 … The chapter immediately
launches into an intense series of Divine indictments against the nations
surrounding Israel, using a recurring poetic formula to declare unalterable
judgment for crimes against humanity.
Amos-Chap-2 … Amos continues his geographic circle of
judgment, moving from
Amos-Chap-3 … Chapter 3
emphasizes that material wealth cannot protect a society from spiritual and
moral decay. When external nations are called to witness the domestic
corruption within
Amos-Chap-4 … This chapter
critiques the wealthy, indulgent elite of
Amos-Chap-5 … Amos Chapter 5
serves as a solemn lamentation over the spiritual decline of the House of
Israel. The prophet shifts from warnings of external judgment to a direct plea
for national repentance. This chapter highlights the critical contrast between
empty ritualism and the genuine practice of justice.
Amos-Chap-6 … Amos Chapter 6
targets the false sense of security enjoyed by the wealthy political and
religious elite of
Amos-Chap-7 … Amos Chapter 7 marks a distinct
shift in the book, moving from prophetic discourses to a series of vivid
symbolic visions. These visions demonstrate the boundary between Divine
patience and inevitable judgment.
Amos-Chap-8 … This chapter
provides a profound warning about the spiritual dangers of greed and the
manipulation of holy times for financial gain. It reminds us that access to
Divine truth is a precious privilege. If a society consistently ignores the
Divine word, it may eventually find itself in a spiritual wilderness where that
guidance is no longer accessible.
Amos-Chap-9 … The book of Amos finishes on a
resounding note of hope and ultimate restoration. It demonstrates that the
final divine purpose is never destruction, but renewal and the fulfillment of
the ancient covenant. Even after the most severe trials, the scattered
community will be gathered back to cultivate a fruitful, secure, and enduring
home.
Book of Obadiah:
Obadiah ... This one
of three studies on the prophet Obadiah, and each will be different in certain
ways, But the prophet with just one chapter and 21 verses, has an amazing and a
most important massage, for back then, as well Israel’s future!
Obadiah-Chapter-1 … The Book of Obadiah is the
shortest book in the Hebrew Scriptures, consisting of a single, powerful
chapter. Its central theme focuses on Divine justice, the downfall of the
arrogant, and the ultimate vindication of
Book of Jonah:
Jonah-Chapter-1 … Jonah learns that one
cannot escape the Almighty, and his rebellion leads to the unexpected
conversion of the sailors.
Jonah-Chapter-2 … Chapter 2 features
Jonah’s prayer from the fish’s belly, focusing on his recognition of אֱלֹהִים
- Elohim’s (God’s) power and his plea for salvation from
the depths.
Jonah-Chapter-3 … The repentance of
Jonah-Chapter-4 … The Book of Jonah
concludes by showcasing אֱלֹהִים- Elohim’s
boundless compassion, which transcends national boundaries.
Book of Micah:
Micah Chapter 1 … The book opens with a
powerful declaration of Divine judgment stemming from the moral and spiritual
failures of
Micah-Chapter-2 … This chapter shifts the focus
from general idolatry to specific social sins, detailing the predatory economic
practices of the wealthy elite. It highlights how internal corruption, greed,
and the systemic oppression of vulnerable citizens are just as devastating to a
nation as foreign invasions.
Micah-Chapter-3 … In this
section, the critique concentrates directly on the specific groups responsible
for guiding the nation: the civil rulers, the corrupt priests, and the false
prophets. Micah systematically exposes how a complete lack of justice and
widespread bribery among leadership directly guarantees the total physical
destruction of
Micah-Chapter-4 … Chapter 4 provides a
profound message of hope, balancing the harsh reality of immediate hardship
with the certainty of ultimate redemption. It demonstrates that difficult times
of exile are often refining processes, paving the way for a enduring future
characterized by peace, justice, and truth.
Micah-Chapter-5 … Micah Chapter 5 presents a
vision of future hope centered on a promised leader
from humble beginnings who will defend and unite
Micah-Chapter-6 … Chapter 6 argues that
genuine worship is inseparable from ‘ethical behaviour’, serving as a reminder
that true ‘spiritual devotion requires justice’, ‘kindness’, and ‘humility
toward others’.
Micah-Chapter-7 … Chapter 7 moves from
despair to hope, highlighting that despite the failure of human systems, אֱלֹהִים - Elohim’s compassion
and faithfulness to His covenant promises are absolute.
Book of Nahum:
Nahum-Chapter-1 … Nahum Chapter 1 opens with a powerful declaration
regarding the burden of Nineveh. It establishes the foundational character of אֱלֹהִים - Elohim (God) as a passionate and avenging sovereign who controls the
forces of nature. The text portrays a vivid contrast between the absolute
destruction awaiting the oppressive Assyrian Empire and the quiet refuge
offered to those who trust in the Almighty during times of trouble.
Nahum-Chapter-2 … The second chapter of Nahum
is a vivid, cinematic description of the siege and fall of
Nahum-Chapter-3 … Nahum Chapter 3 provides the moral
justification for the absolute ruin detailed in the previous chapters. It
brands Nineveh as ‘a city of blood’, exposes its ‘systemic corruption’,
‘deceit’, and ‘witchcraft’, and compares its impending fall to that of other
great historical cities.
Book of Habakkuk:
Habakkuk-Study ... Habakkuk presents as a prophet who is candid,
juridical and what seems like he is wrestling with אֱלֹהִים - Elohim - (God), blessed
be He! Thus Habakkuk recorded a short, intense dialogue that moves from
complaint to covenantal trust. The book places the prophet before a paradox:
rampant injustice at home and the announcement that אֱלֹהִים will employ an even
more violent power to execute judgment. This is a partial 3 chapter study.
Habakkuk-Chapter-1 … The chapter details the terrifying
rise of the Chaldeans (Babylonians) as an instrument
of judgment, prompting a second urgent dilemma: how a pure and righteous
Sovereign can use an even more ruthless, pagan nation to punish those who are
comparatively more righteous.
Habakkuk-Chapter-2 … Habakkuk Chapter 2 presents
the prophet standing watch to receive an answer to his troubling questions. The
response commands him to record a vision of certainty that will arrive at its
appointed time. The chapter then unleashes a series of five distinct woes
against the arrogant conqueror, exposing the self-destructive nature of greed.
Habakkuk-Chapter-3 … Habakkuk Chapter 3 concludes
the book with a highly poetic prayer and song of praise. Shifting from
questioning and complaint, the prophet remembers the ancient deeds of
deliverance and visualizes a dramatic, cosmic manifestation of Divine power
marching through history to shatter oppressors and rescue the vulnerable. The
book finishes with a triumphant expression of unconditional joy and trust,
independent of material circumstances.
Book of Zephaniah
Book-of-Zephaniah ... Although the book of
Zephaniah is a rather short work, yet, it contains a vital and an urgent
prophetic book for it’s time.
Zephaniah-Chapter-1 … Zephaniah, whose name means “יְהוָה - the LORD Hides” or “יְהוָה - the LORD Protects”, served as a prophet during
the reign of King Josiah (640–609 BCE). He is unique among the prophets for
providing a detailed lineage reaching back four generations to King Hezekiah,
suggesting he may have been of royal blood.
Zephaniah-Chapter-2 … The second chapter shifts
from universal warnings of doom to an earnest appeal for ‘inner transformation’,
‘introspection’, and ‘humility’. It balances the warnings of judgment by
offering a pathway of hope for those who seek righteousness, while
simultaneously demonstrating that the surrounding empires are equally subject
to the same universal laws of justice.
Zephaniah-Chapter-3 … Chapter 3 brings the entire
prophecy to a triumphant and hopeful conclusion. It reveals that the ultimate
purpose of Divine judgment is not destruction, but purification.
Book of Haggai:
Haggai-Chapter-1 ... The Book of Haggai is
set in 520 BC,
during the second year of King Darius of
Haggai-Chapter-2 … Haggai Chapter 2
addresses a community grappling with “the day of small things”. Returning from
the Babylonian exile, the people are disheartened by the modest scale of the
Book of Zechariah:
Zechariahs-Life-Story ... Zechariah was the son of Jehoiada stands as one of the Tanakh’s
most powerful yet often overlooked prophetic voices.
Zechariah-Chap-1 ... The book of
Zechariah is a masterpiece of restoration, opening a window into the heart
of אֱלֹהִים - Elohim who remembers His promises
even when His people feel forgotten.
Zechariah-Chap-2 … Zechariah Chapter 2
marks a transition from the heavy symbolic visions of the first chapter into a
vibrant, expansive promise of restoration.
Zechariah-Chap-3 … In our Hebraic
tradition, Zechariah Chapter 3 is viewed as a foundational prophecy of
‘national redemption’, ‘priestly restoration’, and Divine forgiveness. We
interpret the chapter as a historical and spiritual assurance of
Zechariah-Chap-4 … This study contains an
amazing message, one we need to consider greatly!
Zechariah-Chap-5 … This chapter focuses on
the purification of the land, using visions of a flying scroll and a woman in a
basket to represent the swift removal of dishonesty and systemic corruption,
ensuring moral integrity accompanies spiritual restoration.
Zechariah Chap 6 … Chapter 6
reveals that Divine sovereignty ensures earthly security, providing a model of
shared leadership where spiritual and civil roles cooperate to guarantee a
peaceful and prosperous future for the restored community.
Zechariah-Chap-7 … This chapter addresses a
practical question about continuing to fast, using it to highlight that
religious rituals are meaningless without a foundation of ‘justice’, ‘mercy’,
and ‘compassion toward the vulnerable’.
Zechariah-Chap-8 … This chapter moves from reprimand
to encouragement, describing a future of restoration where
Zechariah-Chap-9 …
Chapter 9 shows that true ‘security’
and ‘prosperity’ are achieved through a ‘humble, peaceful leadership’ that
brings ‘restoration’ and ‘liberation’, ensuring a future of safety and blessing
for the community.
Zechariah-Chap-10 … This chapter contrasts the empty promises of household
idols and false diviners with the true source of rain and agricultural
abundance. It outlines a powerful restoration where the scattered families of
both Judah and Ephraim are gathered, strengthened, and transformed into a
formidable force capable of overcoming historic oppressors.
Zechariah-Chap-11 …
Chapter 11 serves as a sobering historical warning that no
community can survive when the bonds of brotherhood and responsible governance
are severed. It demonstrates that when a society undervalues proper leadership
and collapses into internal discord, it naturally strips away its own divine
favour, leaving itself vulnerable to the exploitation of self-serving rulers.
Zechariah-Chap-12 … This chapter details an internal spiritual awakening and a
profound, widespread movement of collective mourning among the leadership and a
family showing that physical protection is matched by deep moral purification.
Zechariah-Chap-13 … This chapter describes the thorough cleansing of the
community through the opening of a permanent fountain to wash away moral stain
and impurity.
Zechariah-Chap-14 … Chapter 14 concludes the prophetic work by demonstrating
that historical struggles culminate in an unshakeable era of global harmony. By transforming the physical landscape, providing constant
lifelines.
Book of Malachi:
Malachi-Chap-1 ... This opening chapter
serves as a “
Malachi-chapter-2 ... Here is Malachi Chapter 2, verses 1
through to 17, providing a ‘word by word’ section, with my
commentary. It is without a doubt a powerful chapter!
Malachi-Chap-3 ... This chapter moves from a
promise of Divine intervention to concrete demands about ritual and ethical
fidelity, framing those demands in the language of covenant law
and cultic practice.
150 Tehillim - Psalms:
The Book-of-Psalms … The Book of Psalms, the
cornerstone of our wonderful Hebraic liturgical traditions, and it emerges from
a rich tapestry of historical events and cultural practices spanning
several centuries of ancient Hebrew history.
Tehillim-Psalm 1 …
This
very first Tehillim seems to have been placed at the very beginning
for a special purpose, the truth is if you cannot pass the first three verses,
well just do not bother going on, for you would be in trouble, as the next two
verses contains certain things that might be extremely challenging. The last
verse sums things up. But, it is one of the best Tehillim possible to
bring us back to our senses!
Tehillim-Psalm-2 ... I already have Psalm 1 online, but I thought I would now add Psalm 2,
as it has quite some relevant details!
Tehillim-Psalm-Chap-3 ... This Psalm is traditionally dated
to the moment when David fled Absalom’s rebellion,
which had been an intensely personal crisis that left him surrounded by enemies
and a great deal of slander.
Tehillim-Psalm-4 ... Tehillim - Psalm 4 is a
powerful evening plea, often paired with the preceding Psalm 3. While Psalm 3
was a morning prayer for protection from physical enemies, Psalm 4 is a
nocturnal meditation focused on the internal and spiritual struggle.
Tehillim-Psalm-5 ... Next I decided to do a study on Tehillim - Psalm 5 (JPS-1917 version). It is certainly a
most interesting chapter.
Tehillim-Psalm-6 ... Tehillim - Psalm 6 is the first of the “penitential”
Psalms, traditionally understood as a prayer recited during times of ‘severe
illness’ or ‘deep personal distress’.
Tehillim-Psalm-7 ... This is the prayer of a
man whose character has been assassinated before his life is threatened. David
finds himself accused of a crime he did not commit, likely betrayal or
treachery.
Tehillim-Psalm-8 ... Psalm 8 is a short but
profound hymn of wonder. It reflects on the majesty of the Creator as revealed in
the natural world, and on the astonishing dignity bestowed upon human beings.
The psalmist looks at the heavens, feels the smallness of humanity, and yet
marvels that humans are granted responsibility and honour within creation.
Tehillim-Psalm-9 ... Tehillim - Psalm 9 is a powerful choice, for it is a “triumphant song of judgment”,
transitioning from personal gratitude to a broader plea for divine justice in
the world.
Tehillim-Psalm-10 ... Psalm 10 is often called the “Psalm of
the godless Man”. Unlike other Psalms where the enemy is a foreign nation, here
the enemy is the arrogant, wealthy oppressor who believes there is no Divine
accountability.
Tehillim-Psalm-11 ... In this Psalm, David finds himself in a moment of profound
testing. While those around him succumb to fear, suggesting he flee from the
“archers” of the wicked, David remains steadfast. This Psalm serves as a
foundational teaching on ‘Bitachon’ (trust).
Tehillim-Psalm-12 ... Psalm 12 is a short,
urgent lament by David about the decline of honest speech and the rise of
deceit.
Tehillim-Psalm-13 ... Psalm 13 is one of David’s
most heartfelt laments. It captures the raw honesty of someone who feels
forgotten, overwhelmed, and spiritually exhausted, yet refuses to let go of אֱלֹהִים – Elohim (God).
Tehillim-Psalms-14-15 ... Psalm 15 describes the integrity
of the righteous, the man who is fit to dwell in אֱלֹהִים -
Elohim’s presence. Together, they answer the ultimate question: In a
world of corruption, how shall a man live?
Tehillim-Psalm-16 ... Psalm 16 (Michtam of David) is a compact personal testament of trust,
gratitude, and moral resolve.
Tehillim – Psalm-17 ... Psalm 17 is a plea for
justice and protection. The Psalmist speaks with confidence in their own
integrity, not out of pride but out of a sincere desire to be judged fairly.
This Psalm is both a cry for help and a declaration of trust. It moves between
self-examination, a request for divine intervention, and a longing for
closeness with the Divine.
Tehillim-Psalm-18 ... Psalm 18 celebrates a
dramatic rescue, traditionally linked to David’s deliverance from enemies and
reads like a victory hymn that also teaches about אֱלֹהִים - Elohim’s power.
Psalm 19-verse-15 … We are going to take a very close look at
Tehillim - Psalm chapter 19, verse 15, at it is such a wonderful scripture, and
is has so much to teach us!
Tehillim-Psalm-19 ... This wonderful verse is
very much a compact prayer that models the ‘integration of speech’ and ‘heart’,
‘worship’ and ‘ethics’
Tehillim-Psalm-19-8-11 ... Tehillim - Psalm 19: vv 8 to 11 has
so much to offer, in fact it reminded me of another Psalm, and that is Psalm
119. If you sort of think of it, in a way 19 is sort of like 119, but in
miniature.
Tehillim-Psalm-20 ... The Psalms are more or
less the prayer book and songs of the Tanakh, giving ‘voice to praise’,
‘lament’, ‘thanksgiving’, and ‘trust’. This Psalm invites us to name our
longings before אֱלֹהִים - Elohim and to hear אֱלֹהִים - Elohim’s faithful
presence in the midst of ‘life’s joys’ and its ‘trials’.
Tehillim-Psalm-21 ... Tehillim - Psalm 21
celebrates a king’s victory and אֱלֹהִים - Elohim’s (God’s) favour:
it is a thanksgiving Psalm that praises Divine blessing, royal prosperity, and
the sure defeat of enemies, closing with a doxology of exaltation.
Tehillim-Psalm-22 ... Tehillim - Psalm 22 is a
powerful lament that begins with the cry “My אֱלֹהִים -
Elohim, my אֱלֹהִים, why
hast Thou forsaken me?” And it moves from despair through vivid images of
suffering to trust, vindication, and universal praise, useful for teaching about
suffering, honest prayer, and hope.
Tehillim-Psalm-23 ... Tehillim - Psalm 23 is a
short six verse outcry from Melech Dovid -
David, but it is a highly concentrated poem in which the speaker portrays אֱלֹהִים - Elohim (God) as shepherd, guide, host,
and abiding presence. Its six verses move from confident provision
and peaceful imagery to courage in danger and a concluding assurance of
lifelong divine companionship!
Tehillim-Psalm-24 ... Tehillim - Psalm 24 is a
Royal hymn celebrating אֱלֹהִים - Elohim’s (God’s)
universal sovereignty and the purity required to enter His presence; below I
will provide the JPS-1917 version text, then a concise introduction, with a
‘word for word’ look at this Psalm looking as ‘key terms’, ‘thematic
highlights’, followed by a brief ‘closing reflection’.
Tehillim-Psalm-25 ... Tehillim - Psalm 25 is a
most personal and a communal prayer attributed to David who moves from
‘personal trust’ to ‘confession’ and ‘instruction’, and ends with a plea for
national deliverance.
Tehillim-Psalm 26-106 ... In this study we are looking at
the concise and close readings of Tehillim - Psalm 26 as well as number 106. We
will look at the ‘highlighting structure’, ‘key lines’, ‘theological thrusts’,
and ‘practical implications’. Then we will draw to their main points of
contact’.
Tehillim-Psalm-27 ... For all of us, it is such
a privilege to be able stud Tehillim - Psalm 27. This is arguably one of the
most beloved and powerful chapters in the Tanakh.
Tehillim-Psalm-28 ... Tehillim - Psalm 28 is a
personal cry to אֱלֹהִים - Elohim (God) for
help and justice, moving from urgent petition and denunciation of the wicked to
‘thanksgiving’, ‘trust’, and a final plea for ‘the people’s salvation’.
Tehillim-Pslam-29
... In our liturgy, we recite this
Psalm on Shabbat as we return the Torah to the
Tehillim-Psalm-30 ... Tehillim - Psalm 30 is
titled “A Psalm, a Song at the Dedication of the House; of David”, linking it
to temple dedication and to Davidic authorship or tradition. The poem traces a
spiritual arc: ‘crisis’ and ‘plea’, ‘Divine rescue’, ‘public thanksgiving’, and
‘a final benediction’.
Tehillim-Psalm-31 ... Psalm 31 is a Mizmor L’David (A Psalm of David)
that serves as a profound cry for rescue from “the depths”.
Tehillim-Psalm-32 ... Psalm 32 is the second of
the seven “Penitential Psalms”, but in our tradition, it is known primarily as
a מַשְׂכִּיל - Maskil, a song of deep wisdom and instruction.
Tehillim-Psalm-33 ... Tehillim - Psalm 33 1-21
(JPS-1917) is a majestic hymn that pairs exuberant praise for אֱלֹהִים - Elohim’s (God’s)
creative word with a sober reminder that Israel’s hope rests in אֱלֹהִים יְהוָה - the LORD Elohim.
Tehillim-Psalm-34 ... The Psalm addresses the
“adversaries” and the “hosts” that encamp against us, but it teaches that the
physical battle is secondary to the spiritual one.
Tehillim-Psalm-35 ... Psalm 35 is an imprecatory
lament in which the Psalmist calls אֱלֹהִים - Elohim (God) to
act as warrior and defender against false accusers and violent foes.
Tehillim-Psalm-36 ... Tehillim - Psalm 36 is a
compact, moral, theological reflection attributed to David: it diagnoses human
wickedness, celebrates אֱלֹהִים - Elohim’s (God’s) loving-kindness and
faithfulness, and invites the faithful to take refuge under אֱלֹהִים - Elohim’s
protection and provision.
Tehillim-Psalm-37 ... Tehillim - Psalm 37 is not
a lament, not even a plea; it is more of a Tehillim of wisdom, structured to be
a teaching guide.
Tehillim-Psalm-38 ... Psalm 38 is a penitential
lament of David that combines bodily suffering, moral self, ‘accusation’,
‘social alienation’, and ‘a final appeal to אֱלֹהִים - Elohim’s (God’s)
mercy’; it is useful for teaching about ‘sin’, ‘suffering’, and ‘trust in the
face of affliction’.
Tehillim-Psalm-39 ... Psalm 39 is a sober,
penitential reflection on silence, human frailty, the brevity of life, and a
plea for mercy.
Tehillim-Psalm-40 ... Psalm 40 is a thanksgiving
lament of David that moves from rescue and new song to testimony, ethical
resolve, and a plea for continued help.
Tehillim-Psalm-41 ... Welcome to this new Tehillim - Psalms
study, and I pray that by reading this Psalm it will provide you with a new
encouragement, that is if your life is going through troubled times! Believe
me, there is an answer!
Tehillim-Psalm-42 ... This Psalm is
traditionally attributed to the sons of ‘Korah’ and
it serves as the opening poem of ‘Book Two’ of the Psalter, setting a tone of
communal lament and personal yearning that contrasts with ‘Book One’s’ emphasis
on Davidic authorship.
Tehillim- Psalm-43 ... Tehillim - Psalm 43 is a
rather compact, but an intense prayer that moves quickly from a ‘legal plea’ to
‘personal lament’, then to ‘petition for guidance’, and finally to
‘self-exhortation and renewed hope’.
Tehillim-Psalm-44 ... Psalm 44 is a communal
lament and remembrance: it recalls past victories granted by אֱלֹהִים - Elohim, contrasts
them with present humiliation and defeat, and petitions for vindication and
Divine action.
Tehillim-Psalm-45 ... Psalm 45 is an ancient royal song,
‘part love’, ‘poem’, ‘part coronation ode’, addressed to a king and celebrating
his beauty, strength, and covenantal rule.
Tehillim-Psalm-46 ... Tehillim - Psalm 46 is a short,
but it is rather powerful hymn that proclaims אֱלֹהִים - Elohim (God) as
refuge and Sovereign over chaos; its superscription reads “For the Leader; a
Psalm of the sons of Korah; upon Alamoth.
A Song”.
Tehillim-Psalm 47 ... Tehillim - Psalm 47 is a short, ‘exuberant
hymn’ of ‘universal kingship and communal praise’. Attributed to the sons
of Korah, it blends a call to worship with royal and
liturgical imagery: ‘clapping’, ‘shouting’, ‘horns’, and a ‘repeated injunction
to sing’.
Tehillim-Psalm-48 ... Psalm 48 is a “Song of the Sons of Korah”. It celebrates the city of
Tehillim-Psalm-49 ... This Psalm is a universal
summons. Unlike many Psalms that address
Tehillim-Psalm-50 ... Tehillim - Psalm 50 is a prophetic summons
in which אֱלֹהִים - Elohim (God)
speaks as judge to His people, calling them to ‘genuine covenantal faith’
rather than ‘empty ritual’.
Tehillim-Psalm-51 ... Psalm 51 is perhaps the
most profound of all the Penitential Psalms. Traditionally attributed to King
David after he was confronted by the prophet ‘Nathan’ regarding Bathsheba, it
is the ultimate “heart-map” for anyone seeking a return to אֱלֹהִים - Elohim (God).
Tehillim-Psalm-52 ... Psalm 52 is a sharp oracle
against a treacherous enemy (traditionally Doeg the Edomite) that contrasts deceitful speech with steadfast trust in אֱלֹהִים - Elohim; it moves
from denunciation to confident trust and ends with a vow of praise.
Tehillim - Psalm 53 ... Tragically in this Tehillim,
men meaning rabbis, etc changed the actual script that was there was
originally, for whenever the Sacred Name was in the Ivrit text, they removed it
and decided that אֱלֹהִים - God would do! How dare men change the
precious Word of אֱלֹהִים?
Tehillim-Psalm-54 ... Tehillim 54 is a short but remarkably potent
Psalm. It is categorized as a Maskil (a contemplative
or instructional poem) and is deeply rooted in a specific historical moment of
betrayal and Divine rescue.
Tehillim-Psalm-55 ... Psalm 55 is a personal
lament (a maschil of David) that moves from raw fear
and betrayal to a plea for - Elohim’s intervention and a vow of trust.
Tehillim-Psalm-56 ... The Psalm is famous for
its refrain (found in verses 5 and 11-12) where David contrasts the frailty of
“flesh” with the steadfastness of אֱלֹהִים - Elohim’s Word.
Tehillim-Psalms-57 ... Psalm 57 is a Michtam of David, composed when he fled from Saul, in the
cave; it is a prayer of refuge that moves from urgent petition to triumphant
praise, blending vivid danger, imagery with confident trust in אֱלֹהִים - Elohim’s
(God’s) steadfast love.
Tehillim-Psalm-58
... This Psalm is a “Michtam”
a golden poem of profound depth, set to the melody of Al-tashheth (“Do
Not Destroy”). It is a blistering critique of corrupt judicial systems. Written
by David, it addresses those in positions of power who use the law as a mask
for cruelty. It moves from a stinging indictment of human “justice” to a plea
for Divine intervention, ending with the ultimate triumph of the righteous!
Tehillim-Psalm-59 ... Psalm 59 Psalm-59 is
a Michtam of
David, written during a specific historical crisis: when Saul sent men to watch
David’s house in order to kill him (1 Samuel 19:11). It is a Psalm of
protection.
Tehillim-Psalm-60 ... Psalm 60 is a Michtam of
David, written during a time of military and national tension. The
superscription refers to David's struggles against Aram-naharaim
and Aram-zobah, and Joab’s
victory in the
Tehillim-Psalms-61-62 ...
These two Psalms represent a beautiful progression of faith. Psalm 61 is
the “Prayer of the Faint Heart”, written when David felt overwhelmed and far
from home. It is a cry for shelter. Psalm 62 is the “Psalm of Only”, where the
word “only” (Ak) appears repeatedly to emphasize that
there is no other source of salvation but אֱלֹהִים - Elohim (God).
Tehillim-Psalm-63
... Tehillim
- Psalm 63 is titled “A Psalm of David, when he was in the wilderness of
Tehillim-Psalms-64-65 ...
These two
Psalms present a powerful contrast in the life of faith. Psalm 64 is a plea for protection
against the "secret
counsel" of the wicked, those who use their words like sharp swords to wound the
innocent. Psalm
65,
conversely, is a magnificent song of gratitude, shifting from the darkness of
human conspiracy to the light of אֱלֹהִים - Elohim’s provision in nature and the
spiritual joy of being close to Him.
Tehillim-Psalm-66 ... Psalm 66 is a magnificent “Psalm of Thanksgiving” that
moves from the national to the personal. It begins with a universal call for
all the earth to acknowledge אֱלֹהִים - Elohim’s (God) awesome power shown throughout history,
specifically the miracle of the
Tehillim-Psalm-67 ... Psalm 67 is a beautiful,
short “harvest” Psalm, often associated with the counting of the Omer. It is
unique because it is shaped like a Menorah in some traditions, with verse 4
forming the central light. It is a prayer for אֱלֹהִים - Elohim’s
blessing to rest upon
Tehillim-Psalm-68 ... Psalm 68 is one of the
most majestic and complex hymns in the Psalter. It is a processional victory
song, depicting אֱלֹהִים - Elohim as a Divine Warrior who marches from Sinai to the
Tehillim-Psalm-69 ... Psalm 69 is one of the
most poignant “Lamentations of the Individual” in the Tanakh. David describes
himself as drowning in deep mire where there is no standing. It is a prayer for
those who suffer not only from physical affliction but from the “reproach” and
isolation that often come with it.
Tehillim-Psalms-70-71-72 ... These three Psalms form a profound trilogy of a life lived
with אֱלֹהִים - Elohim. Psalm 70 is an urgent “SOS”
for immediate help. Psalm 71 is
the prayer of a man in his old age, looking back at a lifetime of אֱלֹהִים - Elohim’s
faithfulness while facing the frailty of his later years.Psalm 72 is the glorious conclusion
to the second book of Psalms, a prayer for the King (Solomon) and the ultimate
reign of peace and justice across the earth.
Tehillim-Psalm 73 ... Psalm 73 is a masterpiece of spiritual struggle. It
addresses the “problem of the wicked”, the painful observation that those who
disregard אֱלֹהִים -
Elohim often seem to prosper, while the faithful suffer. We will see the
journey of the psalmist, Asaph, from bitter envy to a
radical, soul-deep clarity.
Tehillim-Psalm-74 ... The
Psalmist cries out to יְהוָה - Elohim (God),
asking why He appears silent while enemies desecrate the sanctuary and oppress
His people.
Tehillim-Psalm-75 ... Psalm 75 is a song of “Al-tashheth”
(Destroy not). It is a communal thanksgiving that transitions into a prophetic
warning.
Tehillim-Psalm-76 ... Psalm 76 is a “Song of Asaph”
that focuses on the theme of אֱלֹהִים - Elohim’s dwelling
place.
Tehillim-Psalm-77 ... Psalm 77 is one of the most honest and relatable chapters
in the entire Psalter. It captures the psychological shift from deep, personal
despair to a renewed sense of hope.
Tehillim-Psalm-78 ... Psalm 78 is a Psalm
by ‘Asaph’, recounting Israel’s history
from Exodus to King David to illustrate אֱלֹהִים -
Elohim’s faithfulness and Israel's
repeated rebellion, urging each generation to teach the next to remember אֱלֹהִים -
Elohim’s works and keep His
commandments.
Tehillim-Psalm-79 ... Psalm 79 is a poignant
“Lament of Asaph” that mirrors the historical trauma
of the destruction of
Tehillim-Psalm-80 ... Tehillim - Psalm 80 is a deeply
rhythmic and emotional plea for national restoration. In the JPS 1917 version,
it is notable for its masterful use of the “Vine” allegory and its three-fold refrain that acts as a
spiritual heartbeat for the text.
Tehillim-Psalm 81 ... Tehillim - Psalm 81 is a
powerful “Psalm of Asaph” traditionally associated
with the festival of ‘Rosh Hashanah’ or ‘Sukkot’. It is a masterpiece of two
halves: it begins with a joyous, rhythmic call to celebration and ends with a
solemn, Divine lament.
Tehillim-Psalm-82 ... Psalm 82 is a “Psalm of Asaph”. It is a powerful, dramatic scene where אֱלֹהִים - Elohim (God) is
depicted as standing in a heavenly court to judge the “gods” a term referring
here to human judges and leaders who have been given Divine authority to
represent justice on earth.
Tehillim-Psalm-83 ... Psalm 83 calls us to urgent appeal,
honest lament, and confident trust in אֱלֹהִים - Elohim’s (God’s)
sovereignty; its final plea is that the nations recognize the One who is Most
High.
Tehillim-Psalm-84 ... Psalm 84 is traditionally attributed to the Sons of Korah and reads as a pilgrim’s meditation on the delight of
being in אֱלֹהִים - Elohim’s sanctuary, the deep yearning of the soul for אֱלֹהִים, and
the assurance that אֱלֹהִים blesses those who
trust in him.
Tehillim-Psalm-85 ... Psalm 85 is a communal
prayer of restoration: it remembers past Divine favour, confesses need,
petitions for renewed mercy and salvation, and closes with a confident vision
where mercy, truth, righteousness, and peace meet.
Tehillim-Psalm-86 ... Psalm 86 is presented as A
Prayer of David and expresses humble dependence, confident petition, and praise
for אֱלֹהִים - Elohim’s (God’s) mercy.
Tehillim-Psalm-87 ... Psalm 87 is a short,
lyrical song of the sons of Korah celebrating
Tehillim-Psalm-88 ... Context and tone: Psalm 88
is traditionally attributed to Heman the Ezrahite and set to the tune Mahalath
Leannoth; it is widely regarded as one of the
darkest, most unrelieved laments in the Psalter, notable for its unbroken tone
of anguish and petition.
Tehillim-Psalm-89 ... Psalm 89 is a powerful
meditation on אֱלֹהִים - Elohim’s
covenant faithfulness, written by Ethan the Ezrahite.
It begins with soaring praise for אֱלֹהִים - Elohim’s
steadfast love and His eternal promises to David.
Tehillim-Psalm-90 ... Psalm 90 is the only Psalm
explicitly attributed to Moshe - Moses, giving it a unique voice among the
Psalms. It reads like a meditation from a leader who has witnessed both the
Majesty of אֱלֹהִים - Elohim
and the fragility of human life in the wilderness.
Tehillim-Psalm-91
... This Tehillim - Psalm
emphasizes that אֱלֹהִים - Elohim
(God), blessed be He, will deliver those who are faithful, and provide ‘angelic
protection’, and they will witness ‘the downfall of the wicked’.
Tehillim-Psalms 92-93 ... Welcome; in this study, I will be covering Tehillim - Psalms 92 and 93 as they fit so well together. I pray you will gain much from these remarkable Tehillim!
Tehillim-Psalm-94 ... Psalm 94 is a cry for justice
in a world where the wicked seem to prosper. The Psalmist calls upon אֱלֹהִים -
Elohim (God) as the righteous Judge
who ‘sees all’, ‘hears all’, and ‘ultimately defends His people’.
Tehillim-Psalms 95 ... This is a very interesting study about the word Shachah - Keep. The word carries a rich tapestry of meanings that goes far beyond the simple act of bowing. It embodies an entire posture of the heart, a physical demonstration of humility and reverence, often in the context of approaching something or someone vastly greater than oneself!
Tehillim-Psalm-96 ... Psalm 96 is a “New Song”, a joyful call to all nations and
even to nature itself to recognize the sovereignty of אֱלֹהִים - Elohim.
Tehillim-Psalm-97 ... This Psalm is a royal hymn celebrating אֱלֹהִים -
Elohim’s
kingship, justice, and manifest power.
It contrasts the cosmic, awe inspiring acts of יְהוָה - the LORD with the impotence of idols, and it
invites the faithful to rejoice and worship.
Tehillim-Psalms-98-99 ... These two Psalms belong to the
collection of “Enthronement Psalms” (93–100), which celebrate the sovereignty
of the Almighty. ‘Psalm 98’ is a jubilant “New Song” (Shir Chadash)
focusing on the revelation of Divine justice to all nations and the physical
earth. ‘Psalm 99’ shifts the focus to the communal and
historical, emphasizing אֱלֹהִים -
Elohim’s (God’s) holiness (Kadosh).
Tehillim - Psalm 100 ... This Tehillim - Psalm contains
so much yet there is much more in it that we would normally think. This study
will take you much further then what you will ever have heard!
Tehillim-Psalm-101 ... Psalm 101 is titled “A Psalm of David” and it functions as a compact royal vow to govern and live with ‘chesed’ (steadfast love) and ‘mishpat’ (justice). It pairs personal holiness with practical standards for one’s household or court.
Tehillim-Psalm-102 ... Psalm 102 is titled “A Prayer of the afflicted, when he fainteth, and poureth out his
complaint before יְהוָה - the LORD”.
Tehillim-Psalms 103 ... A study of a remarkable
Tehillim - Psalm of David which is filled with hope!
Tehillim-Psalm-104 ... Psalm 104 is a liturgical
poem that pairs ‘creation theology’ with ecological observation’: it praises אֱלֹהִים - Elohim’s
power in forming the heavens and earth, then traces how אֱלֹהִים - Elohim
orders ‘waters’, ‘seasons’, ‘animals’, and ‘human work ‘so life flourishes.
Tehillim-Psalms 105 …
This study covers
a very powerful statement found in Tehillim- Psalm 105 verses 7 and 8, and
the feature word is 
“Olam” being of course “forever”. However, be assured
there is so much more to the statement we have been given there than meets the
eye.
Tehillim-Psalm-106 ... This
Tehillim serves as a national confession of
Tehillim-Psalm-107 ... Psalm 107 opens Book V of
the Psalter, serving as a Divine answer to the plea for restoration that ended
Psalm 106.
Tehillim-Psalm-108 ... Psalm 108 is titled “A
Song, a Psalm of David” and it opens with a firm declaration of ‘trust’ and
‘praise’ that moves quickly into a plea for ‘deliverance’ and ‘victory’.
Tehillim-Psalm-109 ... Psalm 109 is
known as one of the most intense “imprecatory” (cursing) Psalms in the Tanakh.
Written by David, it is a desperate plea for Divine justice against a specific,
treacherous enemy who has repaid his kindness with hatred.
Tehillim-Psalm-110-111 ... This Psalm is
a powerful royal Psalm traditionally attributed to King David. In the
Hebrew tradition, it is often understood as a song composed by the ‘Levites’ or
a ‘prophet’ concerning David himself ("my lord"), reflecting his
Divine protection and his role as a righteous ruler over Jerusalem, and much
more.
Tehillim–Psalms-112-113 ... Both Psalms 112 and 113 form a paired
hymn: 112 describes the character and destiny of the righteous who fear יְהוָה - the LORD their stability, generosity, and
honour, while 113 shifts to praise of
who acts on behalf of the humble and needy.Both
Psalms 112 and 113 form a paired hymn: 112 describes the character and destiny
of the righteous who fear יְהוָה - the LORD
their stability, generosity, and honour, while 113 shifts to praise of who acts on behalf of the humble and needy.
Tehillim-Psalms-114-115 ... These two Psalms stand together in
the ‘Hallel’, the group of Psalms recited on
festivals and moments of thanksgiving. Psalm 114 looks backward to the Exodus
time, celebrating אֱלֹהִים -
Elohim’s power over nature and His
intimate involvement in
Tehillim-Psalms-116-117 ... These two Psalms sit side by side in
the “Hallel”, the group of Psalms traditionally
recited during festivals and moments of deliverance.
Tehillim -
Psalm 118 ... A wonderful Tehillim, with the
following and so much more! “O give thanks to יָהוָה (the LORD), for he is good; his steadfast
love endures forever,” it is a foundational declaration of faith, often recited
during celebrations and festivals.
Tehillim-Psalm-119-Intro ... Psalm 119 has a remarkable total of twenty two stanzas, with each stanza corresponding to a letter of the Hebrew alphabet, beginning with the name of the letter א - ‘Aleph’ to ת - ‘Tav’, making it a complex alphabetic acrostic poem. Whilst each stanza has eight verses.
Psalm-119-verses 10-12 … Tehillim - Psalm 119 is the “Great Alphabet” of the soul, an acrostic masterpiece
where every stanza celebrates the relationship between the human heart and the
Divine Will.
Tehillim -
Psalm 119 ... We look closely at GIMEL,
verses 17 to 24 an so much more; “Deal bountifully
with Thy servant that I may live and I will observe Thy word”.
Tehillim-Psalm-119-25-to-40
… In the Aleph-Bet of Psalm 119, we
arrive at the fourth and fifth gates of the soul. These sections represent a
profound spiritual movement from the “dust” of mortality to the “aspiration”
for Divine wisdom.
Tehillim-Psalm-120
... Psalm 120 is a short but potent cry from the
heart. This Psalm opens the collection known as Shir HaMa’alot
(“Songs of Ascents”), a group of fifteen Psalms 120-134 traditionally
associated with pilgrimage, spiritual ascent, and inner elevation.
Tehillim - Psalm 121 ... This wonderful Tehillim from the Ketuvim section of our beloved Tanakh, and it is a powerful piece as it provides a reading in regard to themes of protection and Divine reassurance. This Tehillm encapsulates the essence of seeking help and comfort in times of distress, making it a cornerstone in both our religious practices, but especially within our personal faith.
Tehillim – Psalm-122 ... This Psalm is one of the ‘Songs
of Ascents’, a brief pilgrimage hymn traditionally sung by worshipers
travelling to
Tehillim- Psalms-123-124 ... These two short Psalms move from
petition to praise, modelling how communal prayer shifts from humble appeal to
confident thanksgiving.
Tehillim-Psalm-125 ... Tehillim - Psalm 125 is one
of the fifteen “Songs
of Ascents”, short pilgrim hymns sung by those journeying to
Tehillim-Psalm-126 ... Tehillim - Psalm 126
celebrates the return from exile and the joy that follows restoration.
Tehillim-Psalm 127 ... Psalm 127 is one of the
Songs of Ascents, traditionally linked to Solomon and sung by pilgrims as they
made their way to
Tehillim-Psalm-128 ... Tehillim - Psalm 128 is one
of the “Songs of Ascents” (a short collection of 15 pilgrim songs). It paints a
compact, domestic picture of blessing for those who fear יְהוָה - the LORD, and
walk in His ways, linking piety with everyday prosperity, family life, and
communal wellbeing.
Tehillim-Psalm-129 ... Psalm 129 is A Song of
Ascents that remembers long standing affliction and affirms God’s vindication;
it contrasts persistent oppression with יְהוָה - the LORD’s
justice.
Tehillim-Psalm-130 Psalm 130 is a brief, powerful
Song of Ascents that moves from deep lament to confident hope in אֱלֹהִים - Elohim’s
forgiveness.
Tehillim-Psalms-131-132 Psalm 131 and Psalm 132 are ‘Songs of Ascents’ that model two complementary spiritual postures: humble quiet trust (131) and devoted seeking of אֱלֹהִים - Elohim’s (God) dwelling and kingship (132). They teach ‘inner stillness’ and ‘communal covenantal hope’.
Tehillim- Psalms-133-134 These two Songs of Ascents pair
naturally: Psalm 133 celebrates the blessing of unity in the community,
and Psalm 134 models nightly worship and blessing in the sanctuary.
Tehillim-Psalm-135 ... I am about to commence with Psalm
135 which has 21 verses, and it contains a great deal of teaching.
Tehillim-Psalm-136 ... Psalm 136 is a liturgical
call to thanksgiving built on a repeated refrain—“For His mercy endureth for ever.” It strings together creation,
deliverance, and covenant acts so the community remembers אֱלֹהִים - Elohim’s steadfast love.
Tehillim-Psalm-137 ... Psalm 137 captures the
exiles’ sorrow by the rivers of Babylon, their refusal to sing אֱלֹהִים -
Elohim’s (God) song in a foreign land, a vow of remembrance for Jerusalem,
and an imprecatory close that voices the depth of their grief and desire for vindication.
Tehillim-Psalm-138 ... Psalm 138 marks the
beginning of a final group of Davidic Psalms. It is a hymn of profound
gratitude, written by one who has known both great heights and deep ‘trouble’.
Tehillim-Psalm-139 ... Psalm 139 is perhaps the
most intimate of all the Psalms. Whilst Psalm 135 spoke of Elohim’s power in
history, Psalm 138 spoke of His protection, and Psalm 139 speaks of His presence.
Tehillim-Psalm-140 ... Tehillim - Psalm 140 is a
personal plea for protection against violent and deceitful enemies; it combines
urgent petition, vivid images of slander and ambush, and a confident appeal
to אֱלֹהִים -
Elohim’s (God’s) justice and refuge.
Tehillim-Psalm-141 ... The psalm is compact and
practical, useful for lessons on speech ethics and dependence on אֱלֹהִים - Elohim (God).
Tehillim-Psalm-142 ... Psalm 142 is a short, urgent
cave prayer of David that pours out complaint, names isolation, and ends in a
plea for rescue and vindication;
Tehillim-Psalm-143 ... Psalm 143 is one of the
‘Penitential Psalms’, a heartfelt plea from David during a time of great
exhaustion and distress.
Tehillim-Psalm-144 ... Psalm 144 is a prayer of David,
written from the perspective of a warrior king who has seen both battle and
blessing. It blends themes of dependence on אֱלֹהִים - Elohim (God), human frailty, victory, and
the longing for a peaceful, flourishing nation.
Tehillim-Psalm-145 ... This study will cover yet
another Tehillim - Psalm and I have chosen number 145 as it is without a doubt
a rather powerful one!
Tehillim-Psalm-146 ... This Psalm
has the first of five הַלְלוּ-יָהּ
- ‘Hallelu’Yah’ Psalms that concludes the Book of
Tehillim - Psalms. It is a powerful declaration of trust, emphasizing
that while human strength is temporary,
אֱלֹהִים- Elohim’s (God) support is eternal.
Tehillim-Psalm-147 ... Psalm 147 is a masterpiece of contrast. It is one of the final five songs in the Psalter often called the הַלְלוּ-יָהּ - “HalleluYah Psalms”, because they all begin and end with that joyous shout of praise.
Tehillim-Psalm-148 ... Psalm 148 is a masterpiece of poetic organization. It does
not just ask people to praise אֱלֹהִים - Elohim (God); it
commands the entire universe, from the highest heavens to the deepest oceans,
to recognize their Creator!
Tehillim - Psalm-149 ... Tehillim - Psalm 149 is a short,
fierce doxology that pairs exuberant worship with a call to Divine justice;
read as both liturgical praise and an eschatological victory song, it invites
‘praise’, ‘martial imagery’, and ‘hope’ for אֱלֹהִים -
Elohim’s (God’s) vindication.
Tehillim – Psalm-150 ... Tehillim - Psalm 150 is the
jubilant doxology that closes the Book of Tehillim, calling all creation to
praise אֱלֹהִים for His ‘mighty
deeds’ and ‘excellent greatness’.
Tampered-Tehillim ... Sadly in the past there have been some erroneous
changes made to certain verses in our beloved Tanakh, as they literarily
changed Tehillin 53, where in they substituted the
Name of יְהוָה to אֱלֹהִים –
Elohim in each relevant verse. Ask yourself who gave them permission to alter
anything of His Word?
Mixed Studies:.
Anatomy-of-Trumpets ... Chapter 29 begins the
transition, praise אֱלֹהִים- Elohim (God) into the sacred seventh
month of the Hebrew calendar (Tishri), the most spiritually dense month of
the year. While Chapter 28 detailed daily, weekly, monthly, and spring festival
offerings, Chapter 29 shifts to the autumn festivals.
Anatomy-of-Atonement
... This passage serves as a
liturgical bridge. While Leviticus 16 details the high priest’s
intimate, hidden service within the “Holy of Holies”, and so
much more information!
So-shall-thy-seed-be … In this study,
יְהוָה - the LORD promises Avraham that he will have
children who will be as many as the stars in the sky. יְהוָה -
the LORD takes Avraham outside and asks him to count the stars. ‘So shall thy seed (children) be’. “said אֱלֹהִים - Elohim.
Hebrew-Wisdom
… The original script for us the
Israelites was an Hebrew language that utilized a script known
as ‘Paleo-Hebrew’ later it became known as the ‘Sinai inscriptions’
dated from 1842 BCE, and there is a wonderful continuation to follow.
Book-of-Lamentations
… The Book of Lamentations is traditionally
attributed to the Prophet Jeremiah, who wrote it as a series of five
poetic laments following the ‘Babylonian destruction of
Yom-Kippur-Tips
... There are three essential elements
to repenting. This is true at any time, but this brief study should help you
prepare for “Yom Kippur” using the knowledge of you sins, and of your genuine
repentance!
10-Special-Proverbs
... The Book of Proverbs (Sefer Mishlei)
is more than a collection of ancient maxims; it is a practical roadmap for the
soul navigating a complex world. King Solomon did not merely offer us “good
advice” he provided a “Divine framework for transforming human character into a
vessel for wisdom”.
Special-Proverbs-Study ... The three verses presented
provide ‘Divine instructions’ as immediate, life preserving guidance:
commandments and teaching illuminate the next step, loving correction restores
life, and wisdom must be treasured and guarded like the pupil of the eye
‘practical’, ‘internalized’, and ‘protected’.
Proverbs of Solomon ... This study is all about the
individual, and how we should serve and approach our beloved Heavenly Father.
This study is somewhat different than the others, yet I am sure that you will benefit
greatly from it!
Proverbs-Chapter-2
… Proverbs 2 presents a
beautifully structured meditation on the pursuit of wisdom. The chapter reads
almost like a parent speaking to a beloved child, urging them to seek wisdom
with the same intensity one might reserve for searching out hidden treasure.
Proverbs-Chap-3 ... Proverbs Chapter 3 is a
compact guide to wisdom lived out: it urges fidelity to instruction, and ‘trust in אֱלֹהִים - Elohim’ (God),
‘humility’, ‘generosity’, and the moral
and practical benefits of ‘walking in wisdom’.
Proverbs-3-1-7 ... Looking at just at
seven verses that forms a compact, but an exciting
teaching guide regarding our beloved אֱלֹהִים - Eohim’s wisdom.
Proverbs-3-5-7 ... These four verses
form a compact teaching on how wisdom and right living flow from a proper
relationship with אֱלֹהִים יְהוָה - the LORD Elohim
(God), blessed be His Holy Name!
Proverbs-Chapter-4 … In this chapter, King
Solomon speaks not just as a monarch, but as a father. He shifts from abstract
warnings to a deeply personal plea, sharing the lessons his own father, King
David, once taught him.
The-Priestly-Blessing ... The Hebrew text follows a precise
ascending pattern that is often lost in translation. This “building” effect
signifies an outpouring of Divine abundance:
Mishpatim ... The
significance of מִשְׁפָּטִים -
‘Mishpatim’ establishes a legal system
based on ‘righteousness’, ‘fairness’, and ‘accountability’ in everyday life,
focusing heavily on human to human relationships. Mishpatim emphasizes
that faith is not just ritual, but the implementation of ‘justice in society’!
Song-of-Songs-Chap-1 … It features dialogues which expresses
‘desire’, ‘admiration’, and ‘longing’, it also uses metaphors of ‘wine’,
‘scents’, and ‘nature’ to symbolize Divine intimacy.
Song-of-Songs-Chap-2 … Song of Songs Chapter 2 utilizes vibrant,
springtime imagery to explore the blossoming of love, moving from intimate
scenes to the open countryside. It emphasizes the sensory experience and
natural progression of affection, highlighting the delicate balance of a
growing, exclusive bond.
Barak-and-Deborah ... In the Tanakh, we find the name of Barak, (which is derived from the Hebrew root meaning
“bless”), which indicates “Divine favour” and “empowerment”.
Emunah-have-Faith ... In Hebrew, ‘faith’ is translated as “Emunah”, a term that is rich in nuance and significance.
So, what does it mean to have faith? Is it merely intellectual or something far
more?
Blessed-Torah ... The Hebrew word Torah (תּוֹרָה, which means “teaching”, “instruction”, or “law”) is the
foundational text of our Hebraic faith.
Torah-Study ... I believe that the primary text
of our Hebraic tradition, including the ‘Shema Yisroel’ itself, should
encourage us as Hebrews to regularly read and study our beloved Torah.
Love-our-Mitzvoth ... We have heard over
different occasions that the 613 commandments given to Moshe - Moses and the
Israelites whilst in the Sinai wilderness, that they are simply too difficult
to keep. But that is far from the truth!
Sabbath-and-Tabernacle ... The Tabernacle was a most “Holy
place”, a “Sanctuary” where
12-Minor-Prophets ... “Twelve Minor Prophets” is located in
the eighth and last “book” in the second section of our Tanakh, known as
the ‘Nevi’im’, or ‘Prophets’. It is, as its name implies, not a unified
whole but a collection of 12 independent books, by (at least) 12 different
prophets.
Rambam- Maimonides ... Rabbi Moses ben Maimon, also known as “Rambam”
or “Maimonides”, was a preeminent medieval
Sephardic ‘philosopher’, ‘physician’, and a ‘Torah scholar’ who revolutionized
Hebraic understanding of the Law!
Increase-our-Faith ... The Torah tells us that אֱלֹהִים -
Elohim considered the patriarch Abraham’s faith to be meritorious. But let us
reflect a moment. If אֱלֹהִים -
Elohim spoke to any of us, would we not have an unshakeable faith?
The-Oasis-of-Elim ... “And they came to Elim, where were
twelve springs of water, and three score and ten palm-trees; and they encamped
there by the waters”.
Our-connection-to-Elohim ... Amazingly, our life is more special than
we often have not understood. The truth is that we always need to remember that
we really live in an אֱלֹהִים -
Elohim environment: I will explain?
Hineni-Study ... This
is an important study regarding the amazing word “Hineni”.
After this study go to the next one The Meaning of Hineni!
Lost
Objects ...
A
very special study that is directly connected to two very similar verses found
in Devarim - Deuteronomy 22:1 and Shemot - Exodus 23:4. One
speaks about “thy brother’s” lost animal and the other about
“thine enemy’s” lost animal. And yet all this could well be related to
what it says, or even to ourselves, for there are some who may have somehow
strayed and lost our way? A very interesting study and worth checking out!
King-Josiah ... Josiah (c 640 -
609 BCE) was eight years old when he began to reign, and he reined for thirty-two
years in Jerusalem - Judah. He did what was right in the eyes of יְהוָה - the LORD and walked in all the ways of David his
father, and he did not turn aside to the right or to the left.
Blessing-for-the-Czar
... I am sure that
most of us have seen the play or the movie of “Fiddler on
the Roof” and we will well
recall that very question one of the townspeople asks the rabbi of ‘Anatevka’.
Keep
My Commands ...
The title says it all, we should spend more time being obedient to our
Torah Mitzvoth’s! This study I pray will help!
Food-Blessings ... In the Hebrew we have a blessed tradition,of saying a berachah - בְּרָכָה or berachot - בְּרָכוֹת are
blessings of thanksgiving recited prior to partaking food or drinks.
You-are-what-you eat … Let me just say, “You are what you eat”. Now put that in our life of faith, what could this be all about? This a study, but with a decisive message.
The-Long-Journey
... When finally the Pharaoh let our
people go, אֱלֹהִים - Elohim did not lead them by the
way of the land of the Philistines, even though it was much nearer; for אֱלֹהִים said, “The people may have a change
of heart when they see war, and return to
Chessed ... “Chessed” or“Hesed” is a wonderful and a rich Hebrew word describing ... ‘loyal’, ‘steadfast love’, ‘kindness’, ‘mercy’ and ‘covenant faithfulness’, often translated as ‘loving-kindness’ or ‘steadfast love’.
Aaron-the-Priest ... “Have Aaron and his sons serve Me as priests. Make for them sacred garments using fine
linen, gold and blue, purple and scarlet yarns.
Ezra-the-Priest ... Ezra, is also known
as “Ezra the Scribe”, and he was an important Hebraic priest as well
as a Scribe during the early ‘
The-Levites ...
The tribe that rocks the Torah’s stage, and that is the tribe of ‘Levi’.
So, grab your Torah, and let us dig into who they were and what made them stand
out.
Letting-Go ... There are many
people out there who have undoubtedly been through difficult times and have
experienced had hurtful past’s. What we do with what
has happened to us in the past can affect our future in ways that we sometimes
can’t even begin to know.
Meek-and-Humble ... “But
the humble shall inherit the land, and delight themselves in the abundance of
peace”.
Davids-Prayer ... In a section of
Psalm 119, we find King David moving from a place of deep emotional exhaustion
toward a plea for spiritual “revival”. You will notice a shift from asking אֱלֹהִים - Elohim
(God) to “help me understand” to asking אֱלֹהִים -
Elohim to “bend my will”.
We-are-Hebrews ... We need to understand
that Avram (later Abraham) was specifically identified as “the
Hebrew” - Ha-Ivri in
the Tanakh, notably shown in Genesis 14:13, where it clearly states “Avram the
Hebrew”. He is the first person in the Torah to be given this official
title!
1-Kings-17-Vv-1-24 .... Until this moment,
‘king Ahab’ and his evil wife ‘Jezebel’. have been leading the
nation into a horrific spiritual world of darkness, as they were worshipping
the Canaanite storm-god, “Baal”.
1-Kings-18-Vv-1-14 ... For three and a half years,
the heavens have been sealed as a Divine judgment
against the idolatry of King Ahab and Queen Jezebel, who had institutionalized
the worship of Baal.
1-Kings-19-Vv-1-21 ... In Chapter 19, we witness
the human side of Eliyahu HaNavi (Elijah
the Prophet). Fresh from the monumental victory over the prophets of Baal at
2-Chronicles-1-Vv-1-18 ... This opening chapter sets a
profound spiritual foundation for his leadership, focusing not on his wealth or
power, but on his humility and
his relationship with the Divine.
2-Chronicles-2-Vv-1-17 ... As we move from Solomon’s spiritual
preparation in Chapter 1 to his practical implementation in 2 Chronicles
Chapter 2, we see the King’s wisdom in action. He transitions from the
“night-vision” of
2-Chronicles-3-Vv-1-17 ... Chapter 3 records the actual
commencement of the
Looking-at-Jonathan ... Jo The-Long-Journey nathan was the very first prince
of
Haggai-Chapter-1 ... The Book of Haggai is
set in 520 BC,
during the second year of King Darius of
Haggai-Chapter-2 … Haggai Chapter 2 addresses
a community grappling with “the day of small things”. Returning from the
Babylonian exile, the people are disheartened by the modest scale of the
Strong-and-Good-Courage ... “A rabbi visiting the Netherlands
decided for certain reasons to commence his class by holding up a fine crisp
brand new f20 guilder note (pre the introduction of the Euro) and asked,
“Who would like this f20 guilder note?” Of course every single hand in
the room shot up. Yet, he continued, ‘I am going to give this f20
guilder note to one of you’, he said. ‘But first, I am going to do this’. The
story has great meaning, if we just read on!
He-is-ONE ... In our Hebrew
tradition, the concept of אֱלֹהִים - Elohim
as the “אֱלֹהִים of the present who
hears you” is fundamentally rooted in the Divine Name as was revealed unto
Moshe - Moses at the burning bush at
Love-Thy-Neighbour ... The prayers we recite
overflow with expressions of love and injunctions to love. It is at the very
center of our beloved Torah, in chapter 19 of Vayikra - Leviticus, we
find an instruction that is one of the most important of all: to “love
your neighbour as yourself.” However, this study has one of the
most beautiful stories in Hebrew history!
Love-your-Neighbour ... The heart of the Torah, is “Love
your neighbour as yourself” (Vayikra 19:18). However, the truth be told, it does seem, that
many of us are constantly striving for the exact opposite , for we tend to
desire others to love us.
Love-and-Hate.htm ... Leviticus 19:1 to 18 (JPS-1917)
is a concentrated call to communal holiness: it frames a series of ethical
commands, ‘worship’, ‘family’ and ‘Sabbath duties’, ‘social justice’, and
‘interpersonal conduct’, rooted in the declaration “You shall be
holy” and culminating in the injunction to love and correct one’s neighbour”.
Spoken-Once-Heard-Twice
... We will be looking in this study regarding the Echo of אֱלֹהִים - Elohim’s blessed
Word: We will look between ‘Literal
Truth’ and ‘Infinite Meaning’.
As well as the foundation of: ‘Hearing
the Double Voice’:
A-Covenant-Forever ... Due to so many non Hebrew people having told me, ‘Rabbi is it not sad that the ten of the Twelve Tribes of Israel were lost, so long ago?” and I would set them right about that question! However, this is the reason I decided to write about that question, and it is what I am about to commence the theme of this important study, and I am sure that by the time we reach the end we will have gained a great deal.
Avinu-Malkeinu
... There are
three essential elements to repenting. But this is true at any time but let us
now look further into this subject, as it should help you prepare for “Yom
Kippur”.
How-to-Pray ... The aim of this page and site is to encourage fellow Hebrews,
especially our younger ones, and possibly those that may have fallen away from
their attendance to the Synagogue and prayers, etc, to grow back unto our
wonderful faith.
Our-Prayers … Are you struggling to connect to אֱלֹהִים יְהוָה - the LORD Elohim be it on the ‘Days of Awe’, or otherwise?
Three-Special-Prayers ... Live, give, forgive, celebrate and praise: these are still the best ways of making a
blessing over life, thereby turning life into a blessing.
Pray-for-Jerusalem ... We all know well that Jerusalem is of a special significance to אֱלֹהִים - Elohim, it stems from its role as a place of Divine choice and covenant, a focal point for religious narratives, and a symbol of Divine presence and promise.
My-Prayer ... Welcome to a brief
look of a popular prayer; as we will see find on this page. This remarkable
prayer will be first in Ivrit - Hebrew, followed by a Transliteration, and then
in English!
Prayers-For-Healing ... Prayer is a cornerstone of
our Hebrew faith and it serves not just as a means of communication with the
Divine but also as a source of solace and strength during times of illness and
distress. The role of prayer in seeking healing and comfort is deeply embedded
in our beloved faith, offering a way to express hope, trust, and a desire for
recovery.
About-Hebraism ... Judaism is one of the
world’s oldest monotheistic religions, with a rich history and culture spanning
over 4,000 years. From its roots in ancient
Elohim-or-God ... “Thus you shall say
to the Children of Israel: אֱלֹהִים יְהוָה - the
LORD Elohim, of your fathers, the אֱלֹהִים - Elohim of
Avraham, the Elohim of Yitzchak, and the Elohim of Ya’akov, has sent me to
you. This is My Name Forever, and this is My Memorial to all
Generations’”. Shemo – Exodus 3:15. JPS-1917).
Who-are-the-Hebrews ... We the Hebrew’s are recognized as
the world’s oldest monotheistic religion. Our roots trace back to the ancient
land known historically as Canaan, which corresponds to modern-day
The-Hebrew-Tanakh ... “Happy Righteous-Upright are they that are upright in the way, who walk in the law of
יְהוָה - the LORD. Happy
are they that keep His testimonies, that seek Him with the whole heart”.
Our-Creator ... Come and
discover an error that has been made by priests and rabbis in times long gone.
For sadly in English and other languages, they have given Elohim, a pagan
title, as we will find out, as well as having greatly altered our beloved
Tanakh in various parts, and I will provide absolute proof this!
Power-of-Example ... We are so familiar with
Avraham’s story of Avraham that we may not always stop and think about what a
strange turn it is in our Torah narrative. If we fail to understand this,
though, we may well fail to understand the very nature of our Hebrew identity
itself!
Elohims-Name ... We are well aware
that we as humans all have personal names, therefore the question begs, would
it not be reasonable for our beloved אֱלֹהִים (Elohim - God) to
have a Name?
Walk-with-Elohim ... In Devarim Moshe we see
near After creating humans, אֱלֹהִים - Elohim (God) blesses them that they should be fruitful and
rule the ‘earth’, ‘fish’, ‘birds’, and ‘animals’. Elohim spoke of diets for
both man and animating the end of his life, and he charges
Our-Mitzvoth-History ... Question: How many actual
Mitzvot are there for us to uphold? Is it 613 Torah Mitzvoth, or also those
9.000 or more man-made additions created so long after the destruction of the
Return-unto-Me ... The call “Return
unto Me” is one of the Tanakh’s central summons: being an invitation from our beloved אֱלֹהִים of covenant to
‘repent’, ‘renew relationship’, and receive ‘Divine restoration’. It is
juridical, tender and exigent אֱלֹהִים both reproves and
promises. For all seekers, this theme offers a clear ethical heart: that
faithfulness is recoverable, that repentance reshapes identity, and that
covenant life is lived in both struggle and renewal!
Improve-your-Life ... There are so many these
days who stand at thresholds: be it due to various life choices, or friendships
going wrong. Or it could be identity from the younger generation study
problems. The good news is that the Tanakh offers all that we all really need
for a path we are looking for! There are so many blessed texts that call’s the
heart to be honest and for us to be faithful and allow the hands to do
righteous work.
Children-and-Pesach ... This page is all about your
children being involved on erev Pesach! They have a blessed part in
participation of the service of remembrance!
Behind-the-Words ... Free your heart from
hatred: This is not just about the other person; it’s about internal surgery.
Hatred is a heavy weight that the hater carries. By releasing it, you reclaim
your own heart.
Jacob-Esau ... In this study, Ya’aqov - Jacob leaves the home of his
father-in-law ‘Lavan’ and he prepares to encounter his twin brother Esav –
Esau.
Josephs-Story ... In this Parashah it
is all about Joseph and the sad situation that saw him thrown down a pit and
the being sold off as a slave.
The-Fasting-Study ... If you read the Tanakh,
you will see that several people went on fast especially during difficult
times. And, not all their fast where the same either. Daniel went on a partial
fast, Esther went on a dry fast, and David went on ‘a water fast’.
Fasting-Prayer ... This study is all
about fasting and prayer before our beloved - אֱלֹהִים - Elohim (God) of heaven: To prove its great importance, let us
look at the following seven verses from our beloved Tanakh!
Bless-the-LORD ... “Blessed be the Name
of יְהוָה - the LORD from
this time forth and forevermore”.
He-Who-Heals ... What does it mean to
trust אֱלֹהִים (Elohim - God) as
healer? Hebrews have been seeking answers to this question for millennia.
The-Menorah ... After creating humans, אֱלֹהִים - Elohim
(God) blesses them that they should be fruitful and rule the
‘earth’, ‘fish’, ‘birds’, and ‘animals’. Elohim spoke of diets for both man and
animal.
Golden-Temple-Menorah ... The Torah prescribes the menorah as
a single, beaten work of pure gold with a central shaft and six branches, each
branch bearing cups like almond blossoms with calyx and flower
(Exodus 25:31-40).
Four-special-verses ... In his study we will cover
a beautiful selection of four verses from our beloved Tanakh! These four verses
form a compact theology of permanence, “Sabbath”, “Covenant”, “Torah”, “prophet
with the divine Word”. This truth covers all points to continuity across
generations.
The-Five-Covenants ... A single story threads these
five covenant moments together: a Divine promise given again and again to
repair a broken world, form a people, shape communal life, secure royal
leadership, and finally write the life of the Divine Law upon human hearts.
The-Number-40 ... This study examines
the details of the number “40”
across the Torah/Tanakh using the JPS-1917
version as the textual base, and I will be tracing its ‘theological literacy’,
‘ritual patterns’ and offering a guided discussion, and its application.’
Hebrew-Meanings ...
Understanding the Hebrew meaning of our Tanakh verses
brings out the original context and depth of our beloved Scriptures. The
Hebrew language, offers nuances sometimes lost in translation.
Nephesh ... This study wily cover the Ivrit word נַפְשְׁךָ - “Nephesh”, for
even within our own community it is amazingly believed that it means our ‘soul;
just if it was something that is somehow separate from us. Bt there is a great
deal more about Nephesh!
The-Kabbalah ... This brand new
study reveals far more about the Kabbalah!
Age-of-Reason ... I know that I am old
fashioned and somehow I do not wish to keep up with these rather sad times. The
question we may ask ourselves, are these times better than it was, let’s say,
ten, twenty, or more years ago? The answer is a simple NO.
Having-Troubles ... I am well aware that
things can go wrong and other difficulties arise. But who is able to best fix
it?
How to Pray ... At the Synagogue
is it not true, that prayers are said at a ridiculous speed? Thus, is it
possible for these prayers to be said with all our heart, all our soul, and
with all our being”? My answer is absolutely NO! My own question
is, “Is it possible for us to pray with full comprehension at the full
speed Rabbis and others now tend to say them”? It is my firm belief that
each word of our prayer should be said unto the Almighty with full
understanding and lovingly! Our Siddur have grown to a ridiculous point and it
should be altered that a faithful loving service can be had!
The-Mincha-Prayer ... The “Modeh
Ani” being of course the early morning prayer, is
located on another page, there is a link to it after the completion of this
study re our other daily prayers.
Prayer-of-Sorrow ...
Three very special prayers to use.
The-Shabbas-Queen ... It was early of the second century that the Zohar
first stated that the “Shabbat was the Queen Bride of the week”. Later
the Zohar-Kabbalistic Rabbi Shlomo Halevi
Alkabetz in the 16th century, added Lecha Dodi
that became a mystical hymn that personifies Shabbat as both a Queen (Shabbat HaMalka)
and a Bride (kallah).
It is sung in most Ashkenazi communities on Friday evening to welcome the
Sabbath, with the refrain; “Come, let us greet the Shabbat Queen” having
come from the original Zohar.
Power-of-Worship ... This study will trace
that pattern, and reflect on Elohim’s theological meaning (the explication
of His revealed word) and invite us to recover praise as a communal practice
that both remembers Elohim’s past acts and opens us to present deliverance. May
these texts and reflections uplift us and inspire a deeper covenantal faith!
Please Note: There has been a very special new addition!
Circumcise-the-Heart ... In this study we will be tracing how testing, inner transformation,
and how Divine enablement work’s together, so a person can “love אֱלֹהֵיכֶם- יְהוָה- The LORD your
Elohim (God) with all your heart and all your soul.”
Prayer-and-Study ... We hear from אֱלֹהִים - Elohim through
our participation in liturgical (public worship) prayer, and also through
the study of our beloved Tanakh!
Righteous-Upright ... The very special verse we
will be looking at in this study, employs a form of ‘parallelism’, a hallmark
of Hebrew poetry where ideas echo and reinforce one another.
Asirey Hatikvah
... This study coverers
the prophet by Zecharyah - Zechariah chapter 1 verse 12 and so much
more! The full title of this study is - “Asirey Hatikvah” - “Prisoners of the Hope”.
The Book of Daniel ... The Book of דָּנִיֵּאל - Daniel emphasizes its themes of faith, exile, and redemption, seeing the hero Daniel as embodying the Jewish people's struggle and hope for divine intervention.
Complete-Parashah-Listing ... Weekly Parashat readings form the
backbone of communal engagement with the Torah, guiding the rhythm of ‘study’,
‘reflection’, and ‘worship’ throughout the year. This complete listing presents
each Parashah in its proper sequence, aligned with the annual cycle of readings
as preserved in our wonderful tradition.
The High Holydays ... The High Holy Days
centre’s very much on “Rosh Hashanah” and “Yom Kippur”, the bookends of the
“Ten Days of Awe”. Together we invite ethical reflection, communal prayer, and
personal repair of relationships with other people and of course with Elohim
(God).
Verses-of-Hope ... Even though I have
already written on Tehillim - Psalm Chapter 34 (in fact all the 150 Tehillim
earlier as a whole), however, I found that it was
worthy to reveal the following five special verses within Tehillim - Psalm 34!
Back to General Studies:.
The-Tamim-Story
... Torah portion ‘Shoftim’
(Deuteronomy.16:18 - 21:9), speaks regarding this
‘wholeness’ when it instructs us “You must be תָּמִים - ‘tamim’ with the Holy One your אֱלֹהִים - Elohim”.
Seven Hebraic
Values ... This offers advice of how to live
as a faithful Hebrew. As shown in the title, there are seven items that will
assist you living a better and a more fruitful life!
Let-there-be-Light ... This study will be based on a very special word
named “light”, what should be realized, that there is so much in that
rather simple word, thus we will commence on a journey and discover some
amazing facts!
Balak-and-Balaam
... Parashat Balak is one
of the most dramatic and mysterious portions in the Torah. It introduces us to
King Balak of
Dead-Sea-Scrolls
... The Dead Sea Scrolls, originated from
scrolls discovered in the ‘Qumran Caves’ and the Scrolls found are a set
of ancient Hebrew manuscripts. They were discovered over a period of ten
years, between 1946 and 1956, at the
Hear-and-Obey
... With this study we will first look at - Vayikra
- Leviticus 22:31-33, that links words like ‘commandments’, ‘prohibition’,
and ‘motive’ in three compact
clauses, and so much more!
Consequents-of-Sin
... This study is all about “Consequences of Sin -
It Will Ruin Your Life” is a sober but essential topic for today. Our Torah /Tannakh repeatedly warns us that wrongdoing fractures
‘relationships’, damages ‘character’, and brings ‘social and spiritual
fallout’. At the same time the tradition offers a path of repair thanks to
genuine “Teshuvah”, thus this study, I pray will, balance moral seriousness
with hope for restoration.
The-Story-of-Yabez ... In this more unusual study, we will be looking at a little known part of the Tanakh located at Divrei HaYamim 1 - 1 Chronicles 4:9-10. Here is the story of a child who was born.
Jacob’s
Vision ... What we are about to read is indeed one of the
great visions that is found the Torah. We are told that Ya’aqov - Jacob, was
all alone at night, having fled from the wrath of Esav
– Esau.
Jacob-at-Bethel ... “And he dreamed, and behold a ladder set up on the earth, and the top of it
reached to heaven; and behold the angels of אֱלֹהִים - ascending and
descending on it”. Bereshit - Genesis 28:12. (JPS.
Jochebed
... There is no doubt,
that Jochebed was one of the most outstanding mothers
of the Torah. Of course she was the mother of her baby who would become Moshe -
Moses!
Tzedakah ... Tzedakah - צְדָקָה should see the humanity in
each and every one of us, and exalt uplift, honour,
support, defend, and yes even fight for the person in need. Of course, even if
we can give only a little, yet any kind of gift that is given with love, is
good!
The-Torah-of-Elohim ... In reply to a question posed, this work is all about the five Books of the Torah!
Four-Tanakh-Revelations ... Our beloved Tanakh unfolds four
decisive covenantal revelations that has shaped
I-Believe …
As soon as you will enter online you will read
in this special study; “Can we Say in Faith “I Believe”. You see, my dear ones
the truth is that: Faith is life lived in the Light of His Love!
Life-of-Obedience
... The concept of a “life of trust” in אֱלֹהִים - Elohim (God),
blessed be He, is demonstrated through obedience of His commands, which is
central to our beloved Torah/Tanakh.
Jerusalem-study ... The Chosen
Place of Yerushalayim -
Mitzvoth-Forever ... As our long history
proves that we view the Torah as a complete and perfect revelation from אֱלֹהִים intended for all
generations!
El-Shaddai ... This happens to be a
wonderful study about who is our - אֲנִי-אֵל
שַׁדַּי - “Ani El Shaddai”, “I
am God Almighty”. There is so much more to learn than we can even imagine.
Regarding-Eliyahu
... Let us look at the question regarding Eliyahu -
Elijah, for are we are told that he was taken and caught up to heaven! But was
he?
Our Sacred Scriptures ... In this work we look closely at
our Tanakh and how it is made up.
A-Tough-Reminder ... This covers how we really
should look after our beloved faith, but it also reveals how we should live!
Teshuvah Study ... This is
a very special study as it looks at the word of Elohim (God) that has so much more
to offer then we may have ever fully realized.
Teshuvah-Part-Two ... Here is part Two of the Teshuvah Study series and it is packed with
information.
Teshuvah-Special ...
‘Teshuvah’ (repentance) in Hebraism, particularly as articulated by
Rabbi Maimonides, is a
rigorous ‘Five Step’ process focused on repairing harm rather than just feeling
guilt. It requires ‘owning the harm’, ‘ceasing the action’, ‘restitution’,
‘apology’, and ‘behavioral change’, ‘prioritizing the
victim’s needs over the offender’s.
Kadosh - Holy ... A powerful study
what Kadosh in Devarim - Deuteronomy 7:6, really
stands for and what it means living our lives as Jews?
Rosh-Chodesh ...
Rosh Chodesh Nisan. So what is Rosh Chodesh?
Rosh Chodesh is the first day of a new lunar month.
Depending on the month and year, Rosh Chodesh can be
either one or two days long. The term literally translates as “head of the
month,” just as Rosh HaShanah is “head of the year.”
Study on the
word Olam ...
Like everything as certain Ivrit - Hebrew words can have several
meanings, but usually the word may well be connected with a completely
different word. This is where the beauty comes out!
Michtam-LeDovid ... The words מִכְתָּם
לְדָוִד ‘Michtam le’Dovid’ is found
in Tehillim - Psalms 16, 56,
57, 58, 59, and 60. The point is this, what can we really
make of this very unusual word ‘Michtam’.
Solomon-and-Prophets-agree ... This is a very special study, which I pray you will obtain a great deal of encouraging our faith in the fullness we really should wish to return to, like it was pre the destruction of our beloved ‘Beit HaMikdash’, the Temple”!
Praise-with-music-and-song ...
Where in the Torah tells us that we cannot have music and song during
our time of praising our beloved Elohim? Of course not with powered
instruments, indeed, we cannot use them, but all others, as was done in the
Torah, etc, is just fine! Read this study and we will prove that music was part
of our ancient worship!
Halel-Study ... In this study we will
explore the word ‘Halel’ (הָלַל) in the original Sinaitic or Paleo-Hebrew
pictography of Ancient Hebrew that was the original font written on the Torah. By Shmuel Elisha Ben Avram.
Repair-the-World ... This is a very special
study of where we learn about giving so much more from us, for there are those
who are in need! As a people in faith and we love our blessed Torah, this study
will guide us on how to do it.
Israel-Passing-Crisis ... Throughout many years living our traditional Jewish
lives, we may well recall how volatile our position of life has really been.
The truth is as Hebrew’s we have been in a state of constant crisis. Will there
ever be a day when we can live in a world we all love and live in complete
peace, however, I am also speaking of the kind of peace that only אֱלֹהִים -
Elohim (God), blessed be He, can bring into our lives.
Ecclesiastes-Chapter-3 ... This study is very much a compact poem about the rhythms of
life: it insists that human experience unfolds in appointed seasons, each with
its proper time, and invites ‘acceptance’, ‘discernment’, and ‘wise action’ in
the face of those rhythms.
Are-Tattoos-Sinful? ... From what I have heard,
somehow there are some in our community who think it is OK. I suggest that you
read this study and make sure if you are right, or very wrong?
Our Beloved Torah! …
One of the latest by our elderly
Rabbi Reuven on the beauty of our beloved Torah!
Read the
Torah ... Our Hebraic tradition does encourage us to
engage in frequent Torah study, and we should do this in a genuine
thought-provoking way. Many will not realise this, but the wonderful mitzvah of studying
our blessed Torah will give us genuine rewards.
The Tanakh Explained ... These books are separated in
what contains all of them, in the TaNaKh, which is in fact an acronym for the three major sections,
being the, ‘Torah’, ‘Nevi’im’, and ‘Ketuvim’. These three sections comprise the whole and all of the
Hebrew Scriptures.
Yom-Kippur ... “Yom Kippur” is the holiest
day of our Hebraic Year, as it is our “Day of Atonement” and one of the Scripturally commanded Feasts of יְהוָה -
the LORD. “Yom Kippur” is a solemn feast on focusing on our need for seeking
forgiveness and pray for a covering for our sin’s.
A-Sukkot-Question ... Somehow, the Torah states
things in we need to know about the חָג feast, such as “Chag HaSukkot”. And yet certain
problems come up scripturally with what we do during this Yom Tov?
Wonders-of-Hebrew ... Hebrew is one of the oldest
languages still spoken to this very today, it carries not just ‘sound’ and
‘syntax’, but ‘spirit’ and ‘story’.
The Tanakh ... This is a rather
truthful and a powerful study that reveals the differences between the blessed
Tanach and all other so-called holy writings by a large assortment of rabbis!
Read the
Tanakh ... The is so much more in this
study, as it also contains links to the very best Sites for the entire Tanakh
in Ivrit (Hebrew) and English.
Are the 10
Tribes Lost? ... This is one of my longer studies,
but it covers a great deal about our ancient relatives. Countless Christians
believe that 10 tribes of the Hebrews were completly lost, etc. I prove 100%
otherwise.
Hebrews-Israelites-or-Jews ... This is an Two
Page exhaustive study, it will tell us by using countless
verses from our beloved Tanakh, proving who we really are! Study Two will be
online soon.
Code of the Jewish Law ...
“Ye shall not add unto the word which I command you, neither shall ye
diminish from it, that ye may keep the commandments of יְהוָה your Elohim which I command you. Davarim - Deuteronomy 4:2 (JPS).
Thus why are there many more laws beside the 613 mitzvoth?
Shamar-Keep ... This study is based on an important word in the
Scriptures; it is the word “keep.” However in Ivrit - Hebrew “keep” is “shamar”
and it contains a valuable lesson for all of us. This word has a fullness that
is not fully understood having been translated into English, or any other
language for that matter.
Shamar …
Who would have thought that
the following verse had such powerful teaching? “And Elohim took
the man and put him into the Garden of Eden to tend and keep it”, be
assured there is much more to this verse than meets the eye!
Shanah ... This may be a short Study, but it is rather
interesting! The Hebrew word שנה - ‘shanah’ meaning, ‘year’,
however, it also means ‘change’
and ‘repetition’.
Noach-the-Flood ... The Noach story is a dramatic theological and moral centre in Bereshit - Genesis that frames אֱלֹהִים -Elohim’s (God’s) relationship with humanity through themes of ‘judgment’, ‘mercy’, ‘covenant’, and ‘renewal’.
The Avram-Noach Terach Study ... This is the ‘Avram Study Number
One’ and it is a very interesting One that has some Amazing details in it,
which was not generally heard or even spoken about, especially at the time I
originally wrote this study many years ago in 1983.
Blessing for The Czar …
We all know that much loved Play “Fiddler on
the Roof” and the question asked of the rabbi of Anatevka;
“Rabbi is there a blessing for the Czar?”
of course, there is a blessing” … “May Elohim bless and keep
the Czar (short pause - with a fast
finish) far away from us!” But there is much more to this study than
the Czar or even Tevye singing
“If I was a rich man.”
Cain and Abel ... Part One:
This study covers their actual names, what is not told in the Torah, as it has
been deleted, and I will show it, as well as several other amazing discoveries.
But part two has much more!
My-Name-Forever ... One would think that the
Name of our Elohim would be forever? Yet, we should all know that human Hebrews
have almost wiped of the earth. Davarim - Deuteronomy 4:2, very clearly
states; “Ye shall NOT ADD TO THE
WORD which I command you, neither shall ye DIMINISH FROM IT, that ye may keep the commandments of the LORD your Elohim, which I command you”. Yet, believe it or not, somehow in Tehillim -
Psalm 53, they did the unbelievable alterations! You really need to know what
rabbis of the past have actually done; it is all in this study!
Tsephanyah Chapter 3 … Here
is a new and a powerful study of chapter three of Tsephanyah -
Zephaniah which contains so much and will be fulfilling. You will find that I
may cover things that we are generally not told, and we need to know the facts
re our wonderful faith! The point is simply this, the more Torah, the more
Life!
Loving Prayers ... It is time that we
return pray with a loving heart, and not at the great speed we tend to be used
to at Shul. Also our time of prayers’ slow it down and praise Him with a loving
heart! this will change your life!
Keep the Commandments … Law is a tremendous blessing and we
should understand of course that living within or as close as possible to our
beloved Torah Mitzvot is a key to well-being and a life of happiness.
Shadow-of-Your-Wings ... In our blessed liturgy, Tehillim
- Psalm 57 is one of the “cave psalms” (alongside Tehillim 54, 56, 142), which
are traditionally recited for protection. There is so much to take in!
The Oasis of Elim …
Let us look at a
wonderful gem that is found in this verse and the event it speaks about, for it
certainly can have a huge effect on your life! … “And they came
to Elim, where were twelve springs of water, and three score and ten
palm-trees; and they encamped there by the waters” Shemot - Exodus
15: 27 (JPS version of the Torah). It may seem very simple, but
our Elohim had something very special here and there is so much for
us to learn and gain!
A Gem found in Amos …
There are
wonderful gems to be found in a single verse in Amnos - Amos chapter
4, verse 13, which I am sure you will also will find simply amazing!
Amos-9 ... Amnos - Amos Chapter 9
presents a powerful closing oracle from the prophet Amos. It moves from a vivid
vision of יְהוָה - the LORD at the
altar and a declaration of unavoidable judgment, through images that show there
is nowhere to hide from divine justice, to a surprising turn toward restoration
and hope for the remnant of
We-are-Not-Alone ... This is a very special study, for it
is all about teaching us that there is light even when we think that we are
living in a time of darkness, and that certain things in our lives is not going
very well, it can even be going horribly wrong. Please take my word
for it, our beloved Elohim, our ever loving Creator is and will always be with
you, just make sure that you allow Him to be part of your life, thus make sure
that you keep your door open.
Love Thy Neighbour …
We know this verse well
from Vayikra - Leviticus 19:18, but there is so much more to this
study then what we learn from this verse, for it takes us back to
a Shul in Poland a long time ago and a wonderful
elderly Rabbi who said something most remarkable. You really should
read what he said!
Maimonides ... Rabbi “Moses ben Maimon” who was also known as “Maimonides”, or by the acronym of “Rambam”, who was a hugely influential medieval Sephardic rabbi, as well as being a physician, and philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. He is revered in Jewish, Islamic, and Arab intellectual history.
He Who Heals … A short, but a very interesting study based
on Shemot – Exodus 15;26.
Studies & Articles:
The Mitzvot Study … This
study covers that there are not just the “Aseret Hadibrot” – the “10
Commandments” but the truth is there are the
613 Mitzvot, which were all given by Elohim, blessed be
He, and not those manmade ones after the destruction of the “Second Temple.“
These two pages contain a great deal of information, and of course a good
number of the 613 Mitzvot are currently not applicable for the most
obvious of reasons, and this is all explained in these two studies!
Celebrate-Purim ... There’s something very strange and special about
Purim. It is notably a festival of joy, “Y’mei mishtei v’simcha” - יְמֵי
מִשְׁתֶּה
וְשִׂמְחָה (being a Hebrew
phrase that translates as ... “days of
feasting and gladness”).
613
Mitzvoth … Before
listing the 613 Mitzvah’s, you will have read my comments regarding our beloved
Torah Mitzvot, but I also must cover the rabbinic, or those man made Laws.
Then you will find everyone of the 613 Mitzvah’s clearly listed.
Why
Learn Torah … In
Judaism at the very heart is the wonderful mitzvah of being able to study our
beloved Torah, for obviously it is more than just the Law, for it contains so
much detail of our very beginning, when Elohim, blessed be He, gave the
land to Avram and there is so much more!
Reward for Torah Study …
The Torah is the
touchstone of our people and we are often called “the people of the Book.”
There is no doubt that Torah study sweetens our lives. To emphasize this
sweetness and in children especially, it was found that in Eastern Europe
children used to begin their study of Hebrew with letters that had been written
in honey. Keeping and studying Torah will reward us richly!
Waters
of Meribah … The
question is; “Was Moshe really punished for striking the rock twice to get
water out of it?” This is a most revealing Study, as most do not understand the
full story and the closer details of what really happened here at the place
that was renamed “Meribah” (Strife).
Eliyahu -
Elijah … This
is a four page study featuring one of the most powerful stories found in
the Tanakh, of how the prophet Eliyahu - Elijah was used so
powerfully by Elohim, blessed be He, to punish the evil king
Ahab, by removing all rain and dew, and placing the country in great hunger and
thirst. But there is so much more in the powerful story, for something occurs
in Study Two, which in all of the Torah and Tanakh had never happened before, a
powerful miracle occurs in Zarephath, Zidon (Sidonia) where he was
sent after his stay at the Brook of Cherith,
where he was fed by ravens. This is a study, I pray, that will move and bless
you!
Esther ... In Megillat Hadassah - Esther it may not have contained
the Sanctified Name of Elohim, but it contains a story of great faith, and we
know this as Hadassah - Esther and Mordecai and the faithful of Israel “fasted
and prayed for three days” chapter 4, verse 16 (JPS version of the Tanakh). And
what was Haman’s “ten thousand talents of silver” all about? This is
something that may shock you, for it contained a prediction to more recent
times!
The-Commandments ...
Keep-the-Commandments ... Elohim’s way of life is the way of ‘joy’,
‘love’, ‘peace’ and ‘happiness’! The spiritual truth we
possess can make us wiser than the most intelligent people in this world,
richer than the wealthiest, happier than the most materially prosperous.
Miryam’s Song … We
know that Moshe and the men sang the song first, and then Miryam and
the ladies followed and their song became something so much more. Let us look
into this interesting event and what really occurred?
Changing His Word ... As most of us will know
that all of our current texts translations were created by a committee of
Jewish scholars who based their work on the Masoretic
Hebrew text. Thus we should ask did they stick closely to the original verses
and script as used to be, or were there alterations made.
Birkat Kohanim ... This
covers The Priestly Blessing and a vital part which is generally missed when it is used.
When it is used and said correctly the blessings will be far greater than you
will have ever experienced it before. At the end of Birkat Kohanim, in Be’midbar - Numbers chapter 6; in verse 27 Elohim clearly tells us that the
blessings would be based on a certain factor, which has been missing for
thousands of years!
HaShem-The Name … Is
the word “Elohim” a name? No it is not, for it is a word, and it is the
“Attribute” of who our beloved heavenly Father is! Also covered is the four
letter *“Memorial Name - 
- (Y-H-V-H) the Tetragrammaton.
. *“This is My Name forever, and this is My memorial to all generations.” Shemot -
Exodus 3:15.
Obadiah … Obadiah
- Ovadyah may have written a small book as
it contains just a single chapter and there are just 21 verses (in the
Hebrew - English version of the JPS). However, I can tell you that it is a big
book as it contains a great deal and it also has an amazing prophecy. The
entire book is directly related to two brothers who were born way back in Ovadyah’s history.
Nephesh …
This
is all about your Nephesh, or your Soul and this
interesting study asks the questions do you have one, and “Does the Soul
Control the Body, or the Body the Soul?” But there is much more to
this study than you may think!
Special Studies:
Let-My-People-Go … Here
is the grand story from Sefer Shemot - Exodus as Moshe
and Acharon face the opposing Pharaoh, Elohim has sent them
to proclaim “Let My People Go”, and we all know what happens. However this study
contains so much more than just what happened, it goes through every single
pagan Egyptian god that was completely humiliated. Something that is sadly not
taught a great deal. There is a powerful message to be taken from it!
The Letter Hei & the 2-Temples … This is
a study that will provide a powerful revelation, why the 
from
the word “glorified” which is “kabad” in Ivrit.
Also there is a surprising revelation regarding the “
Knowledge-from-Elohim ... This is a big study and it may take
some time to get through, but it contains a great deal of worthwhile learning,
it is all about getting closer to our loving Heavenly Father and how we live
our lives!
Knowledge
and Wisdom
A
powerful study which will have us see a much deeper and a more
personal relationship with a Prophet’s and Elohim’s words, which will reveal
Elohim’s character to you, and at the same time it will expose your character
to Him, and your true character to yourself. All it needs is acting upon those
three powerful words “KNOW, BELIEVE and to UNDERSTAND”. We
should realise that those three words were given to us in a specific
order for a special reason, and I will cover that understanding further in this
study and there is much more, and believe me it is very powerful!
Life, Love & Wrongs ... This is not one of my usual
studies, far from it, but sadly it is one that needs to be covered: I will
cover a life of love in marriage, as well as a certain other subject.
That
Tragic Calf … What
can we learn from a calf at a certain mountain in the wilderness, well a great
deal I would think, this will cover some interesting facts!
Chanukah-the-True-Story
... Here is the absolute truth
about the Hanukkah, (or Chanukah) feast?
Origins-of-Siddur-Prayers ... Our Siddurs
have been added too during the ages, has that meant that our praise and love
for Elohim, bless be He, goes unto Him with a heart of love a full
understanding? All I know that in most Synagogue’s, the service is raced trough
so fast, there is little to no love in those prayers whatsoever! Why is that?
This study will tell you, because Prayer after Prayer’s as they have been added
to so many times. Let alone all those repetitions! Sadly the Siddur is only up
to 25% is scriptural, whilst some 75% have been added by rabbis, as well as the
Zohar inspired occultic “Kabbalah!”.
Parashah & Haftarah’s:
Bereshit - Genesis.
Parashat Bereshit … A short, but a delightful look at
this Parashat with a question, why did Elohim say “And on
the seventh day Elohim finished His work which He had made.” Should it
not have said that He completed His work on the sixth day? Well, I will cover
just that!
Parashat Bereshit -
1 … This Parasha covers in brief chapters 1, 2, 3,even to 8. The creation of
heaven and earth, Adam, Chavah (Eve) and
then the serpent tempts them; they sin and are banished from the Garden. From
then on, the human drama unfolds as sad tragedy. Cain murders his brother. By
the end of the parsha, Elohim sees “how great
man’s wickedness on the earth had become”. Elohim created order, but man
created chaos! And we have to learn a lesson from all that!
Parashat Noach … Noach was Elohim’s righteous
man on the earth and he was commanded to build the “Tevah” – the “
Parashat Lech-Lecha … In
this powerful study we find that Avram finally departs
after Elohim, blessed be He commands him “Get thee out of thy country, and
from thy kindred, and from thy father’s house, unto the land that I will show
thee” Bereshit - Genesis 12:1 (JPS version of the Torah).
And we will follow his journey to Shechem where Elohim, appears and
speaks to him and Avram builds an altar unto Him there. But there is much more!
Parashat Lech Lech-2 ... After Avram rescues his nephew
Lot and the people of
Parashat Vayera … In
the previous Parashat “Lech Lecha” we read about Avram at the
age of ninety that he had his name changed with the addition of the letter “He”
becoming Avraham, as he would be “the father of many”. (Bereshit
17:4-5), and then he was circumcised. (Bereshit 17:24-27). Then in “Vayera” he
is visited by three “Malachim - Angels” and his hospitality is something
to behold, and we can learn so much from how he spends his time with them!
Parashat Chayei Sarah … A
fulfilling Study that makes sense of a difficult situation and I pray that it
will also bring some healing in our thoughts. We should not forget
that it was Islam who protected us from being killed back when we were in
Parashat Toldos … This
study looks at Yitzchak - Isaac and we learn that he is very different to his
Abba, Avraham, yet in many ways we can see something of Yitzchak in each
and every one of us!
Parashat Vayeishev … A
very special study that looks at something that is generally never even thought
about, and we bring that into our lives today, for the message is really very
clear, our wonderful Elohim, blessed be He, is really in charge of
everything! And He cares what we do today!
Parashat Vayigash … This
powerful Torah portion contains the dramatic reunion of Yoseyf -
Joseph and his brothers, a story of forgiveness and love!
Parashat Beshalach … This
is a powerful study, for it says a great deal about a situation after a number
of great miracles, but all too soon B’Nei Yisrael were grumbling about their lot, and there are times
that could sound a little familiar these days. Yes the world is a mess, but He
is always with us and we will never be alone, we can count on our Elohim,
blessed be He. We have so much to thank Him for, and this study will be very
helpful.
Parashat-Yitro … The
Torah reminds us that all the earth is Elohim’s, but asserts that our
community has a special role. For we are told that we are to be “mamlechet kohanim v’goy kadosh - a
kingdom of priests and a holy nation”. What does this really mean?
Parashat Yitro Song ... This
Shabbat was last enjoyed on Shabbas January 22, 1922 was called
“Shabbat Shirah”, the “Shabbat of
Song” -The Torah reading includes the “Song of Moshe” –“Az Yashir”, and
the “Song of Miriam” “Shiru L’Elohim”, followed by the Haftarah (readings
from the Prophets).
Parashat Terumah … The
very word “Terumah” is so powerful and this is well covered, but in
this Parsha we also find this; “And let them make Me a
Sanctuary” but for who is it? We will look at this aspect as well. A very
interesting and a touching parashat!
Parashat Pekudei … An
amazing story of a most faithful servant who constructed
the Mishkan - Tabernacle as Elohim, blessed be He had called on
Moshe and have Bezalel build the Mishkan – Tabernacle, the
Ark and all the vessels, etc. Contained herein is a wonderful story of a very
special man who knew how to behave to his leader and master, even when Moshe
made an error at one stage. Just a very wonderful lesson to all of us to learn!
Vayikra - Leviticus.
Parashat Shemini ... A powerful study full of
details and questions, such as; was
the “Mishkan” the temporary “Mikdash” - Tabernacle, or is it the
permanent “Mishkan”? As well looking at various the Mitzvot and so
much more.
Parashat Kedoshim …
I have entitled this study with this Parashat “Love
Your Neighbour” and I am sure you will know the rest of the verse. I am
sure there is much to gain from this wonderful Parsha!
Parashat Kedoshim (2) … This Parsha is
based on the words; And
spoke
unto Moshe, saying: Speak unto all the congregation of the children
of Israel, and say unto them: Ye shall be holy; for I your Elohim am holy” Vayikra -
Leviticus 19:1-2. But there is so much more to this study.
Parashat Emor … Although
this study came after the Haftarah study, but it looks at a
completely different aspect of the priesthood, and how it can apply to us today
in how we should behave in the world, for as Elohim said “Ye shall be
unto Me a kingdom of priests” Shemot - Exodus 19:6 (JPS).
Parashat Emor (2) … The
second Emor study and it is very different indeed. Enjoy it!
Parashat Behar … This
is where I deviate to this interesting and its powerful Haphtarah and we
will see what a Jew of great faith does when in a time of real strife, does he
give up or does he do the impossible?
Parashat
Behar-Bechukotai ... Parashat Behar is combined with
Bechukotai in common years to maintain the 54-week cycle of Torah
readings, as the Hebrew calendar has 50 weeks in a common year and 54-55 in a
leap year with Behar being combined with “Bechukotai” you will find there are severe
warnings, but it also provides
us the promise that Elohim,
blessed be He, will never reject us as
His people Yisrael! Both of
these ideas provide us with hope for the long-term future of our faith and all those who will uphold it
as was given in the Torah!
Haphtarah Emor … A
study that looks at the Kohan’s life in the Sanctuary and his daily activities.
There is so much in there that we can learn from in regard to our daily lives,
even in these modern days!
Parashat Bechukosai … This parashat very
much covers what happens if
Parashat Nasso … This parasha in general cover’s Bemidbar -
Numbers 6:24-26, and although it is a relatively short study, but I have added
it for it important as it has a powerful message!
Parashat Behaalotecha … The
Torah Reading (Shabbat June 25, 2021) is “Beha’alotecha”
-Bamidbar - Numbers 8:1-4. Also contains
“Shabbat Manna”.
Parashat Be'midbar ... As we
commence to look Parsahat “Be’midbar - Numbers”, we will find that there is a great
deal going on in this Torah portion.
We will be looking at what “Beha’alotcha”, (Numbers 8:1 -12:16) ranging from the lighting of the seven branched Menorah, the
consecration of the priests, the description of the necessary elements of the
Passover sacrifice, the journey through the wilderness with details about the
marching order, and the way the Divine’s presence was made manifest.
Parashat Shelach … This study is subtitled “Overcoming Obstacles” - and
it is of course the story of Yahushua - Joshua and Kalev -
Caleb and ten other leaders of tribes heading into the Promised Land to see if
it is as good as was promised, etc, but it was that they came back with that it
was indeed good, but the 10 men caused chaos with their details regarding what
they saw!
Parashat Korach … This
is such a powerful study when a hard and difficult situation occurred. For us
today, there is a powerful lesson to be learned and I pray we get it?
Parashat Chukas … Having
been in a number of battles and won them all, but suddenly we find in a short
statement found in Be’midbar – Numbers chapter 21, we find the
following; “And they turned and went up by the way of Bashan;
and Og the king of Bashan went out
against them, he and all his people, to battle at Edrei. And said unto Moshe: ‘Fear him not’” verses 33-34 (JPS). Somehow,
Elohim, blessed be He, knew Moshe’s heart at that moment and thus that
statement. We all need to remember that we should take note of this, for He is
always with us!
Parashat Mattos … This Parashat should
touch us all, for it will teach us that words are very important! What we say
may and can well change lives!
Parashat Mattos -
No 2 … This Parsha is all about
Moshe Rabbeinu and covers his time in the wilderness and details
regarding his passing and how it may have been delayed.
Parashat Pinchas -
No 1 … Two
studies covering the action of Phinchas a
priest who was a zealot, who killed an Israelite man
and Midianite woman who he caught in a
certain unsavoury situation, etc, and although there were those who
thought in one way, yet Elohim blessed Him. But there is so much more to be
learned from Be’midbar - Numbers 25-10 to 30:1.
Parashat Pinchas - No
2 … Another
look at the same study but in a different way!
Devarim - Deuteronomy.
Parashat Davarim … This
book recounts the life and journey of a people, their entrance into covenant at
Sinai and we will be frequently reminded that the Torah is eternal, reverberating
anew for all of us in every generation.
Parashat Davarim -
Words … This Parsha has
a title “These are the Words” and we compare these with Moshe’s earlier word at
Sinai when Elohim, blessed be He, spoke with him and gave him his great
task to go and speak to Pharaoh, etc and Moshe said that “I am a man
not of words”. Now he is the complete opposite. The next word we hear him
speaking is to an evil king Sihon and they are “Words of peace”.
Parashat Vaeschanan … This Parsha covers
our most beloved verse The “Shema Yisrael” and associated verses and how
it affects our lives for the good. It is a wonderful Parsha!
Parashat-Ki-Tavo-Study
... After a lengthy litany of
frightening curses, the Torah states a reason for these punishments as per the
reading above, is due to a lack of joy on our part in serving יְהוָה - the LORD.
Parashat-Ki-Tavo-2
... Although I have
written extensively on this Parashat in the past, however this version will
take a very different look at it, as you will discover very soon!
Haphtarah Eikev … The
Torah Reading this Shabbat (July 7, 2021) is; “Eikev”
- Davarim - Deuteronomy 7:12 to 11:25. The Haphtarah reading
is; Yeshayahu - Isaiah 49:14 to 51:3. Read a short study with
relevant comments.
Parashat Ki Teitzei …
Here is the full reading from the Torah and the Haphtarahreadingfor
Shabbat August 20, 2021 - Elul 12, 5781.
Parashat Ki Tavo … Here
is the full reading from the Torah and the Haphtarah reading for Shabbat August
27, 2021 - Elul 19, 5781.
Parashat Vayelech … This Parashat is
between ‘Rosh Hashanah’ and ‘Yom Kippur’ and it is one of a few Sabbath’s each
year that has a special name. This will be ‘Shabbat Shuvah’, the
‘Shabbat of Return’. The Parsha is a powerful one dealing with
Moshe’s final day’s and his working with the people and Yahushua -
Joshua’s role as the new leader, etc.
Parashat Ha’azinu … Parashat Ha'azinu covers Devarim - Deuteronomy
chapter 32 and I gave it the subject of “Be Strong and of Good Courage”.
7. Powerful
Studies:
Faith verses Rage … This
is a true story that comes from the City of
An evil
book by Martin Luther … This
is about a book that was written back in 1543 CE by Martin Luther, and it
was exceptionally evil, and turned out to be extremely painful to the Jewish
community at the time. Then, more than 370 years later the book was taken up by
another evil person who put Luther’s ideas into practice once again, but this
time much worse than before. I have added this as we should know who wrote it
and what it contained. Page Two contains the entire book but of most
importance are Parts 10 to 12!
Who is our Creator … This
may be a strange question, but what you will discover is quite
remarkable, Our beloved Heavenly Father is
so much greater that we sometimes are aware off, for He is Great, and He
is Echad!
The Shema's Second
Line ... I
received a notice from what was a young Jewish man in
Crooked Eyesight … (Updated) This feature based on a Parable
that speaks of a man that had “Crooked Eyesight”! The question is of course,
“How is your eyesight”? The study does cover a great deal of facts regarding
some rather sad things occurring in the world today that seems to be in
turmoil, but sadly within certain parts of our Jewish world there seems to be
some Crooked Eyesight. This is a must read study.
Chabad who Really
are they? ... This study simply tells the facts of the “Chabad-Lubavicher Movement”.
The Sopherim ... This
is a very powerful study, HOWEVER PLEASE Note this is the ONLY STUDY
THAT CONTAINS THE SACRED AND SANCTIFIED NAME shown CORRECTLY spelled! It
also shows that Elohim cursed the Sopherim, Priests and Rabbis
who completely altered the blessed Torah and Tanakh by changing His
Name and even using a Pagan Name, and that is fully backed up in our
very own Tanakh!
A-page-of-warning ... This study will lead you to
several other studies which are rather sad, if not horrific! But if we will not
realise the facts, then we are in deep trouble!
Shoftim
...
In ‘Parashat Shoftim’ based on Davarim -
Deuteronomy chapter 18 vv 9 to 14, sadly reveals practices such as
‘divination’, ‘sorcery’, ‘witchcraft’, and ‘necromancy’ and it calls them
‘abominations’.
Ushpizin & Other Customs ... This is not the kind of study I desired to write, but it is
one that I had to! Sadly certain customs were introduced by these
highly occultic and ‘mystical Kabbalists’, which in
reality commenced in half of the first century, but gained super strength in the 16th century and
crashed into our beautiful faith that was far from pure. In
fact I am sorry to say this practice they introduced into our Yom Tov
is an completely “pagan” ritual, as well as being considered as being
“necromancy”. I regret that you must read this study but just check the Torah
and you will find what it states about these over 2,000 years ago how these
Talmudic rabbinic devils introduced these hiddious evils!
Zohar-vs-Torah
... This
important study was written by the wonderful Rabbi Moshe Ben Chaim of MESORA.org. It will reveal a
great deal, for it is time that we understand our true faith and not those
things that were so carelessly added by certain rabbis in the old days.
The Kabbala-Part-One … The Kabbala, is more about the occult that our beloved Torah and Tanakh. For it is the which brought about so much wrong doing, just look at the evil and the wicked teachings of the Chabad-Lubavitcher’s, who are necromancer’s and continue to claim that their dead so-called rabbi is the god Moshiach, if that goes on now, what do you think went on many years ago?
The Kabbala-Part-Two …
A continuation of
Part One, thus this being Part Two: In this chapter the evil occult really
takes pride, and there are a number of mad rabbis who believe they are not only
the Moshiach, but that they are “Godhead”. The Kabbala is even
part of the Talmud!
“And thou shalt love thy Elohim with
all thy heart, and with all thy soul, and with all thy might. And these words, which
I command thee this day, shall be upon thy heart; and thou shalt teach them
diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.”
Davarim - Deuteronomy 6: 12 to 16. (JPS version of the Torah).
YYYYYYY
Remember what אֱלֹהִים - Elohim, blessed be
He, said …
“Return unto Me, and I will return
unto you, saith יְהוָה
אֱלֹהִים - the LORD of hosts”. Mal’a’chi - Malachi 3:7. (MEC).
And Remember ...
Enjoy your Sabbath Rest - Shabbat
Shalom!
אֲנִי
יְהוָה
אֱלֹהֵיכֶם, בְּחֻקּוֹתַי
לֵכוּ; וְאֶת-מִשְׁפָּטַי
שִׁמְרוּ, וַעֲשׂוּ
אוֹתָם
וְאֶת-שַׁבְּתוֹתַי, קַדֵּשׁוּ; וְהָיוּ
לְאוֹת, בֵּינִי
וּבֵינֵיכֶם-לָדַעַת, כִּי
אֲנִי יְהוָה
אֱלֹהֵיכֶם
“I am יְהוָה
אֱלֹהֵיכֶם
(the LORD your God); walk in My statutes, and keep Mine
ordinances, and do them; and hallow My Sabbaths, and they shall be a sign
between Me and you, that ye may know that I am יְהוָה
אֱלֹהֵיכֶם”. Yechezkel
- Ezekiel
20:19-20. (JPS).
YYYYYYY
“Hebraic Studies” motto is as follows;
“The
More Torah, the More Life”,
For our Elohim is the One who
gave us our ... Life!
May the שָׁלוֹם - Shalom (Peace) of צְבָאוֹת-
יְהוָה (the LORD of hosts) be with you, and please
always uphold our blessed שַׁבָּת - Shabbat, as well as the ‘מוֹעֲדִים - Mo’a’dim -
Feasts, and continue saying your daily תְּפִלָּה - Te’fee’lah
(Prayers) and regular בְּרָכָה - Be’ra’chah (blessings)
before food and drinks, etc!
Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.
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