Sitr-Index
-hebraicstudies.net-
Please
do NOT visit this site on שַׁבָּת - Shabbat or on the מוֹעֲדִים - Mo’a’dim - Feasts!
Tanakh versions:
Throughout this
site I may use any of the following three versions of the TaNaKh: 1. “Jewish Publication Society” (JPS-1917),
2. Mechon-Mamre.org”
(MEC), and 3. “Sefaria.org” (SEF).
Colour coded details of
the - TaNaKh:
1. Torah = History & Law, 2. Nevi’im = The
Prophets. 3. *Ketuvim = all
other Writings.
*The Ketuvim - Includes, Poetical
books - Psalms, Proverbs, Job, the Megillot, or Scrolls - Song
of Solomon, Ruth, Lamentations of Jeremiah, Ecclesiastes, and
Esther, prophecy of Daniel, and history of Ezra, Nehemiah, and
Chronicles I & II.
Please Note: Some alterations or (additions) have been made relating to
‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim, having been corrected
like it once was pre the “Masoretic Text”.
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Dates for the Yom Tovim
From February
1, 2025 - 3 Shebat 5785 & to December 26, 2026 -
16 Tebeth 5786,
As well the complete list for all Parasha’s for this
year.
http://www.hebraicstudies.net/Dates-for-Yom-Tovim.htm
Welcome to the ....
“Hebraic Studies - Main Index”.
With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.
“He is יְהוָה our Elohim; His judgments are in all the earth. He hath remembered His Covenant
forever, the word which He commanded to a thousand generations; The covenant which He made
with Avraham - Abraham, and His oath unto Yitzchak - Isaac; And He
established it unto Ya’aqov - Jacob for a statute, to Yisroel -
Israel for an everlasting covenant”. Tehillim - Psalm
105:7-10. (JPS-1917 version of the Tanakh.
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For Interest,
since, February 2025: Rabbi, Dr. Reuven has added well over 300 brand new new
studies, including all five books of the Torah with remarkable commentaries, as
well at this time all 150 Psalms and all of Isaiah and so many other books as
well. He simpy does not stop, thus there are many more to come! Although Rabbi,
Dr. Reuven Ben Avraham-Goossens, PhD, has been teaching worldwide for 42 years,
yet sadly during recent years he has been critically ill, yet, his love for אֱלֹהִים יְהוָה - the LORD Elohim,
blessed be His Sanctified Name, keeps him growing in faih, even though he is
now 81 year’s old living in a hospital bed at home, with the doctor visiting
him at home on a regular basis as well as having nursing care, etc. Sadly Rabbi
lost his beloved wife Betty (Bashi) Davina on January 18, 2004 - 27 Tebeth
5164, may she rest in peace!
Amazingly,
“hebraicstudies.net” over the many years has become one of the largest Hebraic
sites of its kind in the world, with countless millions having visited the site
and the rabbi receives countless emails on a regular basis. One of these is
shown in the Index, but there are countless more!
This notice
has been added on January 26, 2026.
Shmuel Elisha.
Rabbi, Dr.
Reuven’s Secretary and Personal assistance since 1983.
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INDEX:
A very Special Introduction study:
With-Heart-Soul-Might … This
may be a relatively short study, but it is a most powerful one providing
valuable guidance!
The How to Pray, & Other Guides:
The-Mezuzah … In the very place in which we live, being our permanent residence, is sanctified. This is achieved through a very blessed ritual that comes becomes of the mitzvah of kissing the ‘Mezuzah’ with contains a sacred scripture inside.
Uphold-the-Sabbath … This special page is to
encourage more, and more Hebrews to uphold the wonderful and blessed Sabbath,
for it is our duty to do so, and it should be done with love in order to
glorify אֱלֹהִים יְהוָה - the LORD
Elohim.
Light
the Sabbath Candles … A guide to commencing the blessed Shabbat,
and lighting the Sabbath lights (Candles) complete with prayers, etc.
What-is-Havdalah … The word
‘Havdalah’ comes from the verb ‘L’havdil’ in Hebrew, which means
‘to separate’, or, to make a distinction. It is a ceremony that
separates Shabbas from the regular six days of the week.
Daily Prayers
& Kiddush … A comprehensive guide
covering almost every aspect of daily prayers and blessings the Sabbath
Kiddush, various foods, wine, and so much more.
Modeh-Ani ... This study is related to a very special תְּפִלָּה - Te’feelah -
(Prayer), lovingly known as “Modeh
Ani”.
Books of the Tanakh ... Here is a full listing of
every Book in our Tanakh containing a Link to each Books.
I have used the excellent English and Hebrew version by Sefaria.org which is an
excellent sourse!
How-to-Read-the-Torah ... You might think that picking up the Tanakh and flipping through its pages would automatically reveal its messages perfectly; yes. it is the word of אֱלֹהִים - Elohim (God) is intended for all people, Hebrews or Gentiles.
How to
lay Tefillin …
For those who just may be interested in laying Tefillin, here is
everything you need to know, complete with images of how to place the straps on
your left arm, etc. Of course prayers, etc are all included.
Mi-Sheberach …
The “Jewish Prayer for the Sick” - On this
page you will find the prayer “Mi Sheberach” which is found in every
Siddur, but here it is in English, a Hebrew Transliteration, and of course in
Ivrit - Hebrew. It is important that we pray for those we know who need
healing, be it for health, or even spiritually!
Tallit Gadol and Tallit Katan ... A comprehensive look at the Tallit and the Tallit Katan (smaller under garment), what is it all about and what does it mean? I pray that the wonderful treasures of the blessed meanings will touch your heart!
Table-of-Parashiyot ... The cycle of Parashiyot - the weekly Torah portions, is the ‘heartbeat
of our Hebraic studies and ‘worship’. Each Shabbat, we Hebrews, across the
world gather to ‘read’, ‘reflect’, and ‘draw meaning’ from a designated section
of the blessed Torah.
Hebraic-Time-Line ... It is a great pleasure to provide this comprehensive ‘Hebraic Timeline’ dated from Adam right to the re-establishment of the State of Israel in 1948.
We-are-Hebrews ... We need to understand that Avram (later Abraham) was specifically identified as “the Hebrew” - Ha-Ivri in the Tanakh, notably shown in Genesis 14:13, where it clearly states “Avram the Hebrew”.
Hip Hip Hurrah ... Please Note: NEVER EVER use this evil call! This short information study is regarding several statements which are commonly used in many societies, and there is a sad, evil story attached to each of those statements!
Do-not-hate … Bearing a grudge is lending the tool but saying, “I am not like you; I will lend it even though you would not lend me yours”. Both are forbidden because they preserve a sense of “me vs. you”.
Email-from-June-17-2025 ... This is not
something I have ever done before, publishing one of the countless thousands of
emails which I have received from all over the world. But this one like
others make a definite statement about our
beloved faith!
Special Studies:
Faith of the Chosen ... This is the online version
of a work I published back on October 23, 1977, although it was aimed at the
general public who are interested in learning about our beloved faith, this
work explains almost every detail of what we believe!
The-Chosen-People ... The idea that we the Israelites are the “Chosen People” and
have a special relationship with אֱלֹהִים - Elohim
(God) is ever present in Hebraic sources.
However, the nature of this relationship is not without complication and some
ambiguity?
The-13-Principles … Written in the 12th century by the remarkable Rabbi Moshe ben Maimon, also known as “Maimonides” or “Rambam”, ‘the Thirteen Principles of Hebrew Faith’ (‘Shloshah Asar
Ikkarim’) are considered the “fundamental truths of our religion and its very
foundations”.
The-Sabbath ... The Sabbath - Shabbat stands as one
of the most profound and enduring gifts bestowed upon us, the people of
Our-Beloved-Sabbath … This special study is all
about our beloved Holy Sabbath and what it really means and stand’s for. For there is far more to the Sabbath then
what is usually thought off! Thus come and explore one of the most important
days in our lifetime!
Sabbath Study ... “Six days shall work be done; but on the seventh day is a Sabbath of solemn rest, a holy convocation; ye shall do no manner of work; it is a Sabbath unto יְהוָה in all your dwellings”. Vayikra - Leviticus 23:3. (JPS-1917 vesion).
Keep-the-Sabbath ... The blessed Shabbas rest
was given to us by אֱלֹהִים - Elohim (God) not
only as a commandment, but also as a blessed GIFT.
Our-Beloved-Shabbat … The Sabbath is a blessed and a
sacred time of ‘rest’, ‘reflection’, and ‘renewal’. It invites us to step away
from the noise of everyday life and reconnect with אֱלֹהִים – Elohim
12-Shabbat-Verses … I am sure that any faithful Hebrew, will love and uphold our blessed weekly Shabbas, it is a day to praise and worship our beloved אֱלֹהִים - Elohim, blessed be He!
The-Shiloh-Temple … What some do not realize is, that
prior to the Temples located in Jerusalem, that before that a
Temple stood far away, in ‘Shiloh’ being an ancient town in Samaria.
An-Historical-Hymn-Psalm … Tehillim - Psalm
105 serves as a “historical
hymn” that shifts our gaze from our own current struggles to the
long loving arc of יְהוָה - the LORD Elohim
(God) providence.
Path-of-Growth-in-Torah … There are moments in life when the
past returns to us not as memory, but as a gift. Recently, I rediscovered a
note I had written many years ago, back in 2002, when I was a younger rabbi
filled with strength and clarity. Over the years, illness and hardship caused
many things to slip from my hands, including this teaching. Finding it again
felt like hearing my own voice from another time, a voice that still speaks
truth, even after all that has changed.
Psalm-Chap-57-3-4 … In our beloved Tanakh there are countless treasures to be found, and here is a treasure from Psalms which is quite unique!
Hebrew-words … A single word in Hebrew can open up profound insights, and give you a richer view of אֱלֹהִים - Elohim’s (God’s) blessed Word! Thus, below are ten special Hebrew words that will help you, for these words will take you deeper into the Tanakh
Rabbinic-discussion … This
about a written discussion with a very famous
rabbi years ago. Who sadly has passed away years ago, may he rest
in Peace. The subject being Paleo-Hebrew
Below I will commence with the Five Books
of the Torah, followed by Joshua and then further Books of the Tanakh.
Torah Studies:
The-Torah-of-Elohim ... In reply to a question posed, this work is all about the five Books of our beloved Torah!
Why we Read the Torah …
Or -
“Why do we Read the Torah on a Yearly Cycle”. This study provides the answer,
as well as providing an interesting additional short study, which is obviously
also Torah related!
Bereshit - Genesis:.
Reading-the-Torah ... Every week, one section of the Torah, known as the Torah portion or “parashat,” it is designated as a focus of our Hebrew study and is read aloud in synagogue on Shabbat.
Genesis-Food ... After creating humans, אֱלֹהִים - Elohim (God) blesses them that they should be fruitful and rule the ‘earth’, ‘fish’, ‘birds’, and ‘animals’. Elohim spoke of diets for both man and animal.
Genesis-Study-One ... I have been asked the following question; “Did Elohim, create anything on Shabbat, and what does really mean when it states “And Elohim finished on the seventh day His work?” This study makes all things very clear about the seventh Day, etc.
Genesis-Chap-2 … Genesis Chapter 2 is
not a second creation story competing with Chapter 1,
it is a zoom‑in, a literary
narrowing of the lens. Chapter 1 presents the ‘cosmic’, ‘majestic’, ordered
creation of the universe. Chapter 2 shifts to the intimate, relational, and
experiential creation of humanity.
Genesis-4-1-16 … This chapter is not only about Cain and Abel it is about the human heart. It shows how quickly jealousy can turn into violence, how Divine warnings can be ignored, and how consequences unfold even when אֱלֹהִים - Elohim remains merciful.
Genesis-Chap-5-1-32 … Genesis Chapter 5 serves as the “Book of the
Generations of Adam”. It marks a transition from the narrative of individual
lives to the broader march of human history. This chapter establishes a
chronological bridge from Adam to Noah.
Genesis-Chap-6-1-22 … Genesis Chapter 6 marks a dark turning point in the human story. As the population grows, so does the departure from the divine image, leading to widespread corruption and violence.
Genesis-Chap-7-1-24 … Genesis Chapter 7 describes
the fulfilment of אֱלֹהִים - Elohim’s (God’s) warning. The years of preparation end as the door
of the
Genesis-Chap-8-1-22 … In Chapter 8, we witness the shift from judgment to remembrance. The waters have done their work, and now the focus turns to the restoration of life.
Genesis Chapter 9 ... Genesis 9:1–17 records the first words אֱלֹהִים - Elohim (God) speaks to humanity after the Flood. The passage restores the human vocation to populate and steward the earth, sets moral and dietary limits, and establishes a universal covenant sealed by a visible sign, the rainbow.
Deuteronomy-10-1-22 … Deuteronomy 10:1-22 stands at a turning point in Moshe Rabbeinu’s final teachings. After recounting the painful episode of the Golden Calf and the breaking of the first Tablets, Moshe now describes how יְהוָה - the LORD commanded him to carve new tablets and prepare an ark to house them.
Genesis-Chap-11-1-9 … Genesis 11:1-9 presents one of the most profound lessons on human ambition. Following the Flood, humanity finds strength in unity, but that unity is sadly completely misdirected toward self-glorification rather than Divine purpose.
Genesis-Chap-12-1-20 … Genesis 12 marks a pivotal shift in the Scriptural narrative, moving from the universal history of mankind to the singular history of one family.
Genesis-Chap-13-1-18 … Genesis Chapter 13 marks a pivotal “return” in the journey of Avram. After descending into Egypt due to famine a period often seen as a detour of faith, Avram journeys back to the Negev and then to Beth-el.
Avram-the-Honourable ... Our forefather Avram was the first person in the world to discover אֱלֹהִים - Elohim (God).
Genesis-Chap-14-1-24 … Genesis 14 presents Avram (Avram) not as a nomadic shepherd, but as a Chieftain and a warrior. It depicts the first “world war” recorded in Scripture, a conflict between two powerful coalitions of kings.
Genesis-Chap-15-1-21 … Genesis 15 represents the formalization of אֱלֹהִים - Elohim’s (God’s) promises to Avram (Abram) through a solemn, sovereign act.
Deuteronomy-Chapter-16 … Deuteronomy 16 continues Moses’
final teachings to
Genesis-Chap-17-1-27 … Later version: Thirteen years after the birth of Ishmael, אֱלֹהִים - Elohim (God) appears to Avram to establish an “everlasting covenant”.
Genesis-Chapter-17 ... Shalom, it’s an honour for us to reflect on this chapter which defines the “Covenant”, the “Name”, and the sign of “Brit Milah” being - Circumcision.
Avram-to-Avraham ... Genesis Chapter 17 marks the transition from the Covenant between the Parts (which was a Divine promise of land) to the Covenant of Circumcision (Brit Milah).
Avrahams-Test ... There is no doubt that within this study there is one of the most difficult passages of all, at first glance it seems that it defies understanding. But read on, and it will make sence.
Genesis-Chap-18 ... We learn in Bereshit chapter 18:1-2 that יְהוָה אֱלֹהִים (the LORD Elohim) appeared to Avram “by the Terebinths of Mamre” whilst he was sitting at the entrance to his tent during a scorching hot day.
Genesis-Chap-19 … Genesis Chapter 19
serves as a stark narrative contrast to the preceding chapter. While Abraham’s
tent was defined by proactive hospitality and intercession for justice,
Genesis-Chap-20-1-18 … This passage recounts a tense episode in Avraham’s life during his sojourn in Gerar. It raises themes of ‘fear’ and ‘faith’, ‘moral ambiguity’, ‘Divine protection’, and ‘ethical responsibility’.
Genesis-Chap-21 … Genesis Chapter 21 marks a pivotal turning point in the life of Abraham and Sarah. After decades of waiting and uncertainty, the divine promise is finally realised through the miraculous birth of Isaac. However, this joy is immediately tempered by family complexity, leading to the departure of Hagar and Ishmael.
Genesis-Chap-22 … Genesis Chapter 22 presents the climax of Abraham’s spiritual journey. Having journeyed from his father’s house and endured decades of uncertainty, he faces his tenth and most harrowing trial. This chapter is not merely about a test of obedience; it is a profound exploration of the transition from ancient sacrificial norms to a refined faith that prioritises life and ethical devotion.
Genesis-Chap-23 … Genesis Chapter 23
marks a significant transition in the patriarchal narrative. After the
spiritual heights of the ‘Akedah’, the Torah brings us back to the earthly
reality of mortality and the necessity of establishing a physical foothold in
the
Genesis-Chap-24 … Part One: Genesis Chapter 24 marks a pivotal transition in the patriarchal narrative. With the passing of Sarah, the focus shifts to the continuity of the covenant.
Genesis-Chap-24b Part Two: In the second half of this account, the focus shifts to the power of the spoken word and the importance of personal consent. The servant retells the events to Rebecca’s family, emphasizing the “Divine hand” in the encounter.
Genesis-Chap-25 … Genesis Chapter 25 serves as a bridge between the era of the first Patriarch and the distinct paths of his descendants. It begins by accounting for Abraham’s final years and his physical departure from the world, ensuring that Isaac remains the sole spiritual heir.
Genesis-Chap-26 … Genesis Chapter 26 focuses on the life of Isaac, often seen as the most quiet of the Patriarchs. This chapter is unique because it is the only one where Isaac is the central protagonist, operating independently of Abraham or Jacob.
Genesis-Chap-27 … Genesis Chapter 27 presents one of the most pivotal and tension-filled dramas in the Torah. It focuses on the transition of spiritual and material leadership within the family of Isaac and Rebekah.
Genesis-Chap-28 … This chapter serves as
the bridge between Jacob’s life in Canaan and his future in
Genesis-Chap-29 … Genesis Chapter 29
marks a pivotal transition in the life of Jacob. Having fled his home to escape
Esau’s wrath, he arrives in
Genesis-Chap-30-1-21 … Part One: Genesis 30 describes a turning point in the
lives of ‘Jacob’, ‘Rachel’, ‘Leah’, and their families.
Genesis-Chap-30-22-43 … Part Two: Genesis 30 presents a complex tapestry of human emotion, divine involvement, and family dynamics. The chapter shows how individuals act out of longing, rivalry, and hope, yet the unfolding of events ultimately aligns with a larger divine plan.
Genesis-Chap-33 … Genesis 33 describes the long‑anticipated meeting between Jacob and Esau after decades of estrangement. Jacob approaches with fear, caution, and humility, while Esau arrives with a large company of men. The chapter explores themes of reconciliation, vulnerability, family dynamics, and the delicate balance between peace and independence.
Genesis-Chapter-34 … Genesis Chapter 34 is one of the most morally and
emotionally complex chapters in the Torah. It presents a collision of values:
personal autonomy, family honour, communal responsibility, deception, justice,
and the boundaries between
Genesis-Chapter-35 … This chapter is a tapestry
of birth and death, of shedding the old and embracing the new, as the family of
Jacob finally transforms into the twelve-tribe nation of
Genesis-Chapter-36 … Genesis 36 is often viewed
as a mere list of names, but it is a profound record of how a family becomes a
nation. While Jacob’s family is still a small group of
wanderers, Esau’s descendants,
Genesis-Chapter-37 … In Chapter 37, the Torah
pivots back to the “generations of Jacob”. We move from the expansive, outward
growth of Esau to the internal, intense drama of Jacob’s sons. In this chapter
we are introduced to Joseph, the dreamer, and it begins the long, providential
journey that will lead the family out of Canaan and into the crucible of
מִצְרַיִם - Mitzrayim, being
Genesis-Chapter-38 … This chapter is about
accountability, the consequences of neglecting one’s familial duties, and the
surprising way in which a sense of justice can be restored through the courage
of an outsider.
Genesis-Chapter-39 … We return to Joseph, now a
slave in
Genesis-Chapter-40 … Genesis Chapter 40 finds Joseph still confined to the king's prison, yet his spiritual clarity remains undiminished. This chapter serves as the crucial link between Joseph’s hidden life as a servant and his future public role as a leader.
Shemot - Exodus:.
Exodus-Studies ... I am delighted to present this very special 6 page series of studies, based on a man who became one of the greatest personalities in the Torah. Of course, I am speaking of the prophet Moshe - Moses! This series of studies will reveal the various struggles during his lifetime, which he had with himself as well as יְהוָה אֱלֹהִים (the LORD Elohim - God), then the Pharaoh as well as with the Children of Israel. Then to complete this remarkable series, in which you will discover some amazing revelation, many you may have never heard before, I will present one more very powerful study in relation to a situation that took place towards the very end of his life at the waters of Meribah in the wilderness. That study contains some very surprising revelations as well. Thus get ready, for this lengthy read, but there is a great deal of teaching which will us getting to know Moshe, and of course, our beloved Heavenly Father so much better! Online soon six further pages covering His Life! each page will have the relevant links.
The-Book-of-Exodus ... The book of Exodus holds a special place in our ancient history as it chronicles our forefathers, the ‘Israelites’ escape from bondage. In this study, I will provide a detailed summary of the entire book of Exodus, chapter 1 to chapter 40,
Exodus-is-about-who … Welcome to a very unusual study, which is al about the Book of Exodus and what it is really all about. We know that Moshe - Moses plays a huge part, but the question being is Exodus all about Moshe - Moses?
Moshe-Rabbeinu ... This is Moshe Rabbeinu’s study covering his life and blessed achievements, and so much more in the service of the Almighty!
I-Am-Who-I-Am ... When our people the
Israelites were enslaved in ‘Mitzrayim -
Exodus-Chap-1-1-22 … Exodus begins by bridging
the gap between the privileged status of Joseph’s family and the rise of a
national identity forged in iron. The JPS-1917 text emphasizes the “names” of
the sons of
Exodus-Chap-2-1-14 … Part One: This section highlights the providence of אֱלֹהִים - Elohim working through human initiative and the early awakening of Moshe - Moses’ sense of justice for his kin.
Exodus-Chap-2-15-25 … Part Two: In the second half of chapter 2, the scene shifts from
the royal courts of
Exodus-Chap-3-1-22 … Exodus Chapter 3 is the foundational narrative of the “Call of Moses”. After forty years in the wilderness of Midian a period of quiet preparation Moses encounters the Divine in a way that forever changes the course of Israelite history. This chapter introduces the concept of “Holy Ground”, the revelation of the specific Name of אֱלֹהִים - Elohim (God), and the formal commissioning of a leader to challenge the Egyptian empire.
Exodus-Chap-4-1-31 … Exodus Chapter 4 is a study in human resistance to a Divine calling. While Chapter 3 was about the revelation of אֱלֹהִים - Elohim’s (God’s) Name, Chapter 4 focuses on the “equipment” of the messenger.
Exodus-Chap-5-1-23 … Exodus Chapter 5 marks the first official confrontation between Divine authority and imperial power. Moses and Aaron deliver God's demand to Pharaoh, shifting the narrative from a private revelation at the burning bush to a public struggle for liberation.
Exodus-Chap-6-1-15 … Part One: In the closing of the previous chapter, Moses reached a breaking point, questioning why אֱלֹהִים - Elohim (God) had allowed such suffering to befall the Israelites after his first audience with Pharaoh. Chapter 6 opens with אֱלֹהִים - Elohim’s powerful response.
Exodus-Chap-6-16-30 … Part Two: In this second part, the narrative pauses to provide a genealogy of the tribe of Levi. This is not just a list of names; it serves to establish the “credentials” of Moshe - Moses and Acharon - Aaron.
Parashat-Vaera … Exodus 6:2-9:35: The Parsha starts out with a rather reluctant Moshe informing the Israelites that אֱלֹהִים - Elohim (God) will soon free them.
Exodus-Chap-7-1-29 … Exodus Chapter 7 marks the
commencement of the great struggle between the Almighty and the gods of
Exodus-Chap-8-1-28 … Exodus Chapter 8 covers the
second, third, and fourth plagues: Frogs, Gnats (Lice), and Flies. While
the first plague (Blood) affected the
Exodus-Chap-9-1-15 … Part One: In the opening of Exodus Chapter 9, the narrative shifts into a more severe phase of the Ten Plagues. Having moved past the “nuisance” plagues (blood, frogs, lice) and the “disturbance” of the swarms, we now enter a cycle that targets the very foundations of Egyptian wealth and physical security.
Exodus-Chap-9-16-35 … The seventh plague marks a
significant escalation in אֱלֹהִים - Elohim’s (God’s) judgment against
Exodus-Chap-10-1-29 … In Exodus 10, the struggle
between Divine sovereignty and human arrogance reaches a fever pitch. We
encounter the eighth and ninth plagues Locusts and Darkness which serve as a
final warning before the ultimate stroke. These wonders are not merely acts of
nature on a grand scale; they are precise deconstructions of
Exodus-Chap-11-1-10 … Exodus Chapter 11 serves as the final bridge between the long series of warnings and the ultimate execution of Divine judgment.
Exodus-Chap-12-1-27 … Part One: Exodus 12:1-27 serves as the blueprint for the Passover (Pesach) offering and the eternal memorial of our liberation. While the previous chapters focused on the struggle between Moses and Pharaoh, here the focus shifts inward to the Israelite home.
Exodus-Chap-12-28-51 … Part Two transitions
from the quiet, candlelit homes of the Israelites to the midnight cry of
Exodus-10-Plagues ... The Ten Plagues are described in the Book of Exodus, specifically in the portions of Parashat ‘Va’eira’ and ‘Bo’. They’re also briefly listed in two chapters of Psalms.
Exodus-13-Vv-1-16 ... In the verses from Exodus 13:1-16,
we transition from the haste of the departure for
Exodus-Chap-14-1-31 … Exodus 14 stands as one of the
most dramatic and defining moments in the entire Torah. It is the chapter where
fear meets faith, where impossibility becomes pathway, and where the identity
of
Exodus-Chap-15 … The journey from the
Song-of-Miriam … Miriam added another level to the revelation at the sea by leading the women in singing and dancing to the sound of tambourines.
Exodus-Chap-16-1-18 … Part One: Exodus
16:1-18 marks a pivotal transition for us the Children of Israel. Having
celebrated their physical liberation at the
Exodus-Chap-16-19-36 … Part Two: In this concluding portion of the manna narrative, the focus shifts from the miracle of the food’s arrival to the discipline of its consumption. The text outlines the boundaries of trust, specifically through the prohibition of hoarding and the sanctification of the seventh day.
Exodus-Chapter-17 … Exodus Chapter 17 finds
the congregation of
Exodus-Chapter-18 … Exodus Chapter 18 offers a profound shift from the physical warfare of the previous chapter to the essential work of nation-building and administrative wisdom. The arrival of Jethro, the priest of Midian and Moses’ father-in-law, brings a restorative family reunion and a critical outside perspective on the fledgling nation’s governance.
Exodus-Chapter-19 … Exodus Chapter 19 is the
theological heart of the Torah, marking the arrival of the Children of Israel
at the foot of
Exodus-Chapter-20 … Exodus Chapter 20 marks the absolute pinnacle of the Horeb experience, for אֱלֹהִים - Elohim (God) gave us the revelation of the ‘Ten Utterances’ - the ‘Ten Commandments’. It is the moment where the liberated Israelites received their foundational identity as a “holy nation”.
The Ten-Commandments … Exodus 20, verses 1 to 13, presents the opening section of what is known as the ‘Aseret Ha’Dibrot’ the “Ten Commandments”, which was delivered directly by אֱלֹהִים - Elohim (God) to Israel at Mount Horeb in the Sinai wilderness.
Exodus-Chapter-21 … Exodus Chapter 21 marks a
major shift in the Torah from the grand, atmospheric revelation at
Mt-Horeb-Encounters ... In this study, I will be
covering the two sets of Tablets Moshe received up on *
Exodus-Chapter-22 … Exodus Chapter 22 continues the expansion of the civil and ethical laws that began in the previous chapter. While Chapter 21 focused largely on person-to-person violence and servitude, Chapter 22 shifts into the realm of property rights, social responsibility, and the moral character of the community.
Exodus-Chapter-23 … Exodus 23 continues the “Book of the Covenant”, transitioning from civil torts to the moral fabric of a holy society. It establishes that justice is not merely a legal requirement but a sacred duty.
Exodus-Chapter-24 … Exodus Chapter 24 serves
as the profound climax of the Sinai wilderness experience, moving from the
proclamation of laws to the formal ratification of the covenant between the
Almighty and the people of
Exodus-Chapter-25 … In this portion, the focus
shifts from the sweeping narrative of the Exodus and the revelation at Sinai to
the meticulous details of craftsmanship. The Mishkan serves as a physical focal
point for the Divine Presence within the camp of
The-Golden-Calf ... The Tabernacle represents אֱלֹהִים - Elohim’s way of spirituality. Whilst the golden calf represented man’s way of doing evil.
Exodus-Chapter-26 … In this chapter, the
Divine Architect moves from the “furniture” of the soul, the
Exodus-Chapter-27 … In this section of the Tabernacle’s design, the focus shifts from the interior sacred vessels to the external area where the people would actively engage in service. This chapter outlines the construction of the Bronze Altar, the layout of the surrounding courtyard, and the specific requirement for the oil used in the Menorah.
Exodus-Chapter-28 … In Exodus Chapter 28, the narrative transitions from the architecture of the Tabernacle to the vestments of those who officiate within it. The priesthood is established as a formal institution, centred on Aaron and his descendants.
Exodus-Chapter-29 … Exodus Chapter 29 details the intricate process of consecrating Aaron and his sons to the priesthood. This seven-day ceremony was designed to transform them from private citizens into sanctified servants of the community.
Exodus-Chapter-30 … Exodus Chapter 30 serves as a vital instructional manual for the final elements of the Tabernacle’s interior service and the maintenance of the community’s spiritual standing.
Exodus-Chapter-31 … Exodus Chapter 31 marks a transition from the technical blueprints of the Tabernacle to the selection of the people who will bring the vision to life.
Exodus-Chapter-32 … Exodus 32 is one of the most dramatic turning points in the Torah. After the soaring revelation at Sinai and the covenantal commitments of the people, the narrative suddenly descends into crisis. The chapter confronts the fragility of human loyalty, the tension between Divine justice and mercy, and the challenge of leadership under pressure.
Exodus-Chapter-33 … Exodus 33 is one of the most intimate and revealing chapters in the entire Torah. It stands at the crossroads between catastrophe and renewal.
Exodus-Chapter-34 … Exodus 34 stands at a
turning point in the Torah’s narrative.
Exodus-Chapter-35 … Exodus 35 stands at a pivotal moment in the Torah’s narrative.
Exodus-Chapter-36 … Exodus 36 continues the narrative of constructing the ‘Mishkan’ but with a notable shift: the focus moves from instruction to execution. The people have already offered their materials with remarkable generosity, and now the artisans begin the actual work.
Exodus-Chapter-37 … This chapter is a
testament to the partnership between the Divine and the human; the Almighty
provides the wisdom and the pattern, but it is through the hands of Bezalel and
his craftsmen that these holy vessels take shape.
Exodus-Chapter-38 … Exodus 38 transitions from the inner sanctuary to the outer, bronze-clad courtyard, highlighting the practical, communal aspects of the Tabernacle and its role in purification and sacrifice.
Exodus-Chapter-39 … Exodus Chapter 39 marks a pivotal
moment in the Torah, transitioning from the phase of instruction to the
finalization of the sacred project. Following the restoration of the covenant
after the golden calf incident, this chapter serves as a testament to the
community’s collective dedication.
Exodus-Chapter-40 … The final chapter of Sefer Shemot (Exodus) marks the culmination of a journey that began in slavery and ends in the presence of the Divine.
Exodus-Motif ... Indeed the name may not be well known, but it is closely associated with the powerful study of Vayikra - Leviticus chapters 22 & 23.
Moshe-slow-of-speech? ... The question we should ask ourselves; “Did Moshe the Egyptian Prince speak the language of the Hebrews, or Egyptian?” This study is all about language and what occurred on My Horeb! A fascinating look at what was later understood by rabbis what it meant, but were they right?
Vayikra - Leviticus:.
Leviticus-Chap-1 ... Vayikra - Leviticus Chapter 1, sets out the laws for the burnt-offering (olah): who brings it, what kind of animal is required, and the priestly procedures that make the offering acceptable before יְהוָה - the LORD.
Parashat-Vayikra … Vayikra is both the
first word of the ‘Parasha’, and taken from the third book of our beloved
Torah. Intriguingly, the concluding letter of Vayikra is a small ‘Alef’ - א.
Leviticus-Chap-2-1-16 … In Chapter 1, we saw the ‘Ola’ (burnt offering) of animals. Chapter 2 introduces the ‘Minchah’, or meal-offering, typically made of fine flour, oil, and frankincense.
Leviticus-Chap-3-1-17 … Leviticus Chapter 3 introduces the Zevach Shelamim, typically translated as the "sacrifice of peace-offerings" or “well-being offerings”. Unlike the burnt offering (Olah), which was entirely consumed by fire, the peace-offering was a communal feast shared between אֱלֹהִים - Elohim (God) (the fat burned on the altar), the priest (specific portions), and the worshipper (the remaining meat).
Leviticus-Chap-4-1-21 … Part One: Leviticus Chapter 4 introduces the “Korban Chatat”, or the “Sin Offering”. Unlike the voluntary offerings mentioned in previous chapters, this sacrifice is required when a person or the community commits an error “unwittingly”.
Leviticus-Chap-4-22-35 … Part Two: In the second half of Leviticus Chapter 4, the focus shifts from the High Priest and the collective congregation to the individual. אֱלֹהִים - Elohim (God) provides specific instructions for the “Ruler” and the “Common Person”.
Leviticus-Chapter-5 … Chapter 5 shifts focus to the Asham (guilt offering) and the Chatat (sin offering) for specific, often unintentional, lapses.
Leviticus-Chapter-6 … As we transition from the opening of the book, which focused on the individual’s desire to draw near to the Divine, Chapter 6 shifts the focus to the Kohanim (the Priests).
Leviticus-Chapter-7 … In Leviticus Chapter 7 we reach the conclusion of the “Manual of Offerings”. While the previous chapters focused on the procedures for the Priests (the Kohanim), this section delves into the specific laws regarding the distribution of the meat and the internal logic of the various sacrifices.
Leviticus-Chapter-8 … This chapter records the formal installation and consecration of the Aaronic priesthood, moving from the legislation of holiness to its activation in the physical world. The setting is the entrance of the Tent of Meeting, with the entire congregation gathered as witnesses.
Leviticus-Chapter-9 … Leviticus Chapter 9 represents the “Eighth Day” (Shemini) - the climax of the entire Tabernacle project.
Leviticus-Chapter-10 … Leviticus Chapter 10 marks a jarring transition from the heights of spiritual ecstasy to the depths of sudden tragedy. In the previous chapters, we witnessed the meticulous preparation of the Tabernacle and the inauguration of the Priesthood.
Leviticus-Chapter-11 … This chapter introduces the laws of Kashrut (dietary laws), establishing a fundamental boundary between the permitted and the forbidden. It serves as a spiritual discipline, reminding us that even the most mundane act, eating is an opportunity to exercise holiness and mindfulness.
Leviticus-Chapter-12 … Leviticus Chapter 12 addresses the ritual
status of a woman after childbirth. Coming immediately after the laws of
dietary purity in Chapter 11, this section elevates the natural process of
birth into the realm of the sacred.
Leviticus-Chapter-13 … Part One: Leviticus Chapter 13 introduces the laws of Tzara’at, a unique physical condition that is often mistranslated as “leprosy”. In the Torah’s worldview, the human body is not merely a biological machine but a vessel for the soul and a reflection of one’s spiritual state. This chapter marks the transition from the laws of dietary purity to the laws of bodily purity.
Leviticus-Chapter-13b … Part Two: In this second half of Leviticus 13, the Torah
broadens its scope from general skin afflictions to the most defining features
of a person’s appearance, the hair of the head and face, and finally to our
clothing.
Leviticus-Chapter-14 … Part One: Leviticus Chapter 14 provides the “ritual of
return” for the individual who has been healed from the affliction of Tzara’at.
Leviticus-Chapter-14b … Part Two: Leviticus Chapter 14, verses 33 to 57, shifts our focus from the individual to the home. In the Torah’s view, the environment we inhabit is not just a physical shelter; it is an extension of our spiritual lives.
Leviticus-Chapter-15 … Leviticus Chapter 15 addresses the sanctity of the human body and the boundaries of purity.
Leviticus-Chapter-16 … Leviticus Chapter 16 is the pinnacle of the Priestly laws, detailing the instructions for the ‘Day of Atonement’. After the preceding chapters established the laws of individual purity, this chapter addresses the collective purification of the nation and the Sanctuary itself.
Leviticus-Chapter-17 … Leviticus Chapter 17 marks a significant transition in the book, moving from the “rituals of the Sanctuary” and the “Day of Atonement” to the laws of holiness in daily life. Leviticus Chapter 17 marks a significant transition in the book, moving from the “rituals of the Sanctuary” and the “Day of Atonement” to the laws of holiness in daily life.
Leviticus-Chap-18-1-30 … Leviticus 18 serves as the foundation for a Hebrew ‘family purity’ and ‘moral distinction’. After establishing the laws of the Tabernacle and the Priesthood, אֱלֹהִים - Elohim (God) now addresses the “Sanctuary of the Home”.
Leviticus-Chap-19-1-22 … Part One: Leviticus Chapter 19 is often called the “Heart of the Torah”. It contains the ‘Holiness Code’, a collection of laws that translate the abstract concept of “holiness” into concrete actions.
Leviticus-Chap-19-23-37 … Part Two: In this concluding section of the “Holiness Code”, the Torah moves from interpersonal ethics into the physical world and our long-term presence in the Land.
Leviticus-Chapter-20 … Leviticus Chapter 20 serves as the judicial
enforcement of the holiness code. While previous chapters outlined the
prohibitions, this chapter establishes the gravity of those laws by detailing
the consequences for their violation.
Leviticus-21-1-24-23 … As we commence this Parashat,
we find that אֱלֹהִים - Elohim (God) gives Moshe - Moses the laws specific
to Aaron and all the priests. Priests are to stay pure and holy.
Leviticus-Chapter-22 … Leviticus Chapter 22
extends the laws of holiness from the person of the Priest to the “holy things”
themselves, the offerings and sacrifices brought by the children of
Leviticus-Chap-23-1-22 … Part One: We begin with the foundational rhythm of the Sabbath before moving into the ‘spring festivals’ of ‘Passover’ and ‘Shavuot’.
Leviticus-Chapter-24 … Leviticus Chapter 24 presents
a unique transition within the Torah. It begins with the perpetual maintenance
of the Tabernacle’s internal symbols, the light of the Menorah and the Bread of
the Presence representing the constant relationship between the Creator and the
tribes of
Leviticus-Chap-25 … Leviticus presents the foundational laws for the Sabbatical (Shemittah) and Jubilee (Yovel) years, creating a unique, socially conscious system of land stewardship and economic justice. These laws mandate that the land must rest every seventh year, allowing for rejuvenation and ensuring that resources are shared.
Leviticus-Chap-26 … Leviticus 26 presents the “Blessings and
Curses”, a roadmap of the spiritual consequences tied to
Leviticus-Chap-27 … The Book of Leviticus, which began with the laws of animal sacrifices, ends with a practical framework for personal generosity. Chapter 27 serves as an appendix that transforms abstract spiritual impulses into concrete support for the communal religious infrastructure.
Feast-of-Yom-Teruah … The Hebrew month of Tishri has three major Feasts of יְהוָה - the LORD! These are 1. “Yom Teruah” or the “Feast of Trumpets” on the 1st of Tishri, that is followed by 2. “Yom Kippur” on the 10th and 3. “Sukkot” on the 15th.
Keep the Commands ... Vayikra - Leviticus 22 governs who may approach and partake of the
sacred offerings and what may be offered. This are two
central concerns regarding the holiness of the cultic food and the fitness of
sacrificial animals. The chapter insists that priests maintain ritual purity
and that only the authorized persons eat the sacred portions, and that
offerings be physically unblemished.
Honour-the-Elder ... “Thou shalt rise up before the
hoary head, and honour the face of the old man…” Vayikra - Leviticus
19:32.
Be’midbar – Numbers:.
Numbers-Chapter-1 … The Book of Numbers opens not with narrative but with structure. The wilderness is a place of uncertainty, yet the book begins by establishing order, identity, and responsibility.
Numbers-Chap-2-1-16 … Part One: In the opening verses of
Numbers Chapter 2, we move from the raw data of the census to the physical
manifestation of a nation. We are seeing the transition from a collection of
families into a structured, purposeful community.
Numbers-Chap-2-17-34 … Part Two: In this second
half of the chapter, we see the completion of the “Great Camp”. The focus
shifts from the outer boundaries to the spiritual centre.
The encampment is not just a military formation; it is a living organism where
the Tabernacle (Mishkan) sits at
the heart.
Numbers-3-1-13 ... Part One: Numbers chapter 3 shifts from general census and camp order to the special appointment of Aaron’s family and the tribe of Levi. The chapter explains who serves at the altar, who supports that service, and why אֱלֹהִים - Elohim (God) set the Levites apart.
Numbers-3-14-43 ... Part Two: This chapter is administrative and theological: it assigns ‘duties’, ‘encampment’ ‘positions, and establishes the Levites as substitutes for the firstborn, with a monetary redemption.
Numbers-3-44-51 ... Chapter
3:44-51 relates to the redemption of the firstborn. This short closing unit
resolves the numerical imbalance between the Levites and
Numbers-Chap-4-1-20 … In this
portion of the Book of Bamidbar
- Numbers, the focus shifts from the general census of the tribes
to the specific, sacred duties of the Levite families.
Numbers-Chap-4-21-49 … Continuing the detailed
organization of the Tabernacle’s transport, the focus now shifts to the
remaining two Levite families: Gershon and Merari.
Numbers-Chap-5-1-16 … Numbers Chapter 5 marks a shift
from the external organisation of the tribes to the internal sanctity of the
community.
Numbers-Chap-5-17-31 … Having previously explored the
laws of purity and restitution (verses 1-16), we now move into one of the most
enigmatic and challenging sections of the Torah: the Ordeal of the ‘Bitter
Water’ (the Sotah ritual).
Numbers-Chapter-6 … Numbers Chapter 6 introduces a unique spiritual path:
the “Nazirite”. Unlike the Priesthood, which is a hereditary status,
the Nazirite vow allows any man or woman to undergo a period of
special consecration.
Numbers-Chapter-7 … Part One: Numbers Chapter 7 marks a momentous occasion in the life of the
nation: the completion and dedication of the Tabernacle. Following the
intricate instructions for its construction and the sanctification of the
Priests, the focus now shifts to the tribal leaders (the Princes of Israel).
Numbers-Chapter-8 … This chapter marks the formal transition of the Levites from
a ‘tribe with no land inheritance’ to a tribe dedicated to אֱלֹהִים - Elohim’s (God’s) sacred
service!
Numbers-Chapter-9 … Numbers Chapter 9 opens in
the first month of the second year after the Exodus.
Numbers-Chapter-10 … Numbers Chapter 10 marks a
pivotal transition in the wilderness journey. Having completed the spiritual
and physical census, and having established the laws of purity and the
Passover, the Israelites move from a state of rest into the Sinai wilderness,
to a state of movement toward the Promised Land.
Numbers-Chapter-11 … Numbers
Chapter 11 captures a stark shift in the atmosphere of the camp. Immediately
following the orderly departure from
Numbers-Chapter-12 … Numbers Chapter 12 It addresses the themes of leadership, the dangers of pride and “Lashon Hara” (evil speech), and the unique nature of Moses’ relationship with the Creator.
Numbers-Chapter-13 … Numbers Chapter 13 marks a critical turning point in the journey of the Israelites. Having arrived at the threshold of the Promised Land, the mission shifts from a journey of faith to a practical assessment of the land. This chapter explores the tension between human perception and Divine promise.
Parashah-Shelach … “If the LORD delights in us, then He will bring us into this land, and give it unto us a land which floweth with milk and honey”. Numbers 14:8. (JPS-1917 version of the Torah).
Numbers-Chapter-14 … Numbers Chapter 14 represents one of the most tragic moments in the history of the generation of the Exodus. Following the discouraging report of the scouts, the underlying tensions of the people erupt into a full-scale rebellion against the leadership of Moses and Aaron, and ultimately against the Divine plan.
Numbers-Chapter-15
… Numbers Chapter 15 provides laws regarding sacrifices in the
Numbers-Chapter-16
… Numbers Chapter 16 presents one of the most significant challenges to
Divine and communal order in the Torah. The rebellion led by Korah, Dathan, and
Abiram is not merely a political coup; it is a fundamental questioning of the
hierarchy established at Horeb.
Numbers-Chapter-17 … Numbers Chapter 17 (JPS-1917) serves as the
definitive resolution to the period of civil and spiritual unrest following the
rebellion against the established order. The chapter begins with the immediate
aftermath of the plague and moves into a unique, Divinely
mandated test designed to silence all further murmurings.
Numbers-Chapter-18 … Following the Korah rebellion, Numbers Chapter 18 establishes the vital roles and responsibilities of the Priests and Levites in maintaining the Tabernacle’s sanctity.
Numbers-Chapter-19 … This chapter serves as a profound meditation on the boundaries between life and death, and the necessity of communal restoration after one has encountered the reality of mortality.
Numbers-Chapter-20 … Numbers
Chapter 20 details a challenging time for the Israelites, featuring the loss of
‘Miriam’ and ‘Aaron’ as they navigate the end of their journey.
Numbers-Chapter-21 … Numbers 21 reminds us that the road to our “Promised Land” whatever that may be, is rarely a straight line. It involves detours that test our patience and battles that require our active participation.
Numbers-Chapter-22 … As the Israelites camp on the plains of
Numbers-Chapter-23 … In
Numbers chapter 23, the focus shifts to the high places of
Numbers-Chapter-24 … In Numbers 24, we witness the climax of the
Balaam narrative. Having failed twice to bend the Divine will through ritual
and sacrifice, Balaam finally abandons his “enchantments” and yields entirely
to the spirit of אֱלֹהִים - Elohim
(God).
Numbers-Chapter-25 … Numbers Chapter 25 illustrates a pivotal moment
where the Israelites at Shittim fall into a crisis of faith, moving from a
position of strength to one of compromise.
Numbers-Chapter-26 … Part One: Numbers Chapter
26 marks a pivotal transition in the wilderness narrative. After forty years of
wandering and the passing of the generation that left
Numbers-Chapter-26b … Part-Two: This section of the second census focuses on the practical
application of dividing the
Numbers-Chapter-27 … Numbers Chapter 27 addresses the rights of the
individual, as exemplified by the daughters of Zelophehad, and the importance
of leadership transition. It begins with a legal inquiry regarding inheritance
that leads to a profound evolution in Torah law.
Numbers-Chapter-28 … Numbers Chapter 28 serves as a comprehensive
liturgical calendar for the nation of
Numbers-Chapter-29 … Numbers Chapter 29 presents the specific, additional communal offerings (Musaf) required for the holy days during the seventh month, Tishrei. This period, which includes Rosh Hashanah, Yom Kippur, and the entirety of Sukkot, highlights a shift towards elevated, national holiness. The text provides a detailed, scheduled approach to worship, emphasizing the distinct spiritual energy of each festival.
Numbers-Chapter-30 … Chapter 30 focuses specifically on the laws of
Nedarim (vows) and Shevuot (oaths). This section teaches us that our words are
not merely vibrations in the air; they are creative forces that can establish
new legal and spiritual realities. When a person binds themselves with a word,
they sanctify their own speech, transforming a simple utterance into a holy obligation.
Numbers-Chapter-31 … This chapter addresses the collective
responsibility of the nation, acting against Midian to avenge the incident at
Baal-peor. It emphasizes the need for spiritual rectification, the strict
adherence to Divine law during conflict, and the purification required of the
warriors.
Numbers-Chapter-32 … Numbers Chapter 32 presents a profound lesson in national unity and the
dangers of self-interest. As the Israelites stand on the threshold of the
Promised Land, the tribes of Reuben and Gad perceive a personal advantage in
the fertile lands of the
Numbers-Chapter-33 … This chapter meticulously records the journeys
of the Children of Israel from
Numbers-Chapter-34 … This study of
Numbers 34 focuses on the definition of the
Numbers-Chapter-35 … In Numbers Chapter 35, the narrative shifts from the physical boundaries of the land to the moral and social infrastructure required to sustain a holy society. By establishing cities for the Levites and designating Cities of Refuge, the Torah provides a blueprint for balancing justice with mercy.
Numbers-Chapter-36 … Numbers Chapter 36 provides a concluding, practical
resolution to land inheritance issues, ensuring tribal property remains within
its ancestral lineage. This final chapter illustrates a dynamic, thoughtful
approach to law where Divine wisdom addresses specific community concerns for
long-term stability and fairness.
Priestly-Blessing ... The priestly blessing
given to Acharon - Aaron and his sons is one of the Torah’s most tender and
theologically rich passages. Spoken as a Divine command, it frames blessing not
as human wish fullness but as אֱלֹהִים - Elohim’s (God’s) own action toward
Waters of Meribah …
The
question is; “Was Moshe really punished for striking the rock twice to get
water out of it?” This is a most revealing study, as most do not understand the
full story of the actual details of what really happened here at the place that
was renamed “Meribah” (Strife).
Devarim - Deuteronomy:
Triple-Devarim-Lesson ... The Book of
Devarim - Deuteronomy serves as Moses’ final testament to the children of
Looking-at-Devarim ... Why does the book of Devarim have the structure it does: a mix of ‘history’ and ‘law’, ‘recollection’ as well as ‘anticipation’?
Devarim-Chap-1-1-24 … Part One: As we open this fifth book of the Torah, the setting is
poignant. It is the first day of the eleventh month in the fortieth year. Moses
knows his time is short. Unlike the previous books where אֱלֹהִים -
Elohim (God) speaks directly to the people through
Moses, Devarim consists primarily of Moses' own words, spoken from a
heart full of love, anxiety, and hope.
Davarim-Chap-1-25-46 … Part Two: In these verses, Moses holds up a mirror to the people. He recounts the events at Kadesh-Barnea not merely as a history lesson, but as a spiritual warning. This section serves as the “great what if” of the Torah!
Deuteronomy-Chapter-2 … Deuteronomy Chapter 2 continues
Moses’ retrospective address to
Deuteronomy-Chap-3 … Deuteronomy 3 continues Moses’
final address to the children of
Parashat-Vaetchanan-New … This Parashat contains two of the
most important texts of our beloved faith, “the Ten Commandments” עֲשֶׂרֶת
הַדִּבְּרוֹת
- “Aseret Ha’diberot” and יִשְׂרָאֵל שְׁמַע -
“Shema Yisrael”.
Devarim-Chap-4-No1 ... In this opening section of Chapter 4, Moshe Rabbeinu shifts from a historical review of the wilderness wanderings to a powerful exhortative plea. Having established where the nation has been, he now defines how they must live to retain the Land.
Devarim-Chap-4-44-45 ... The Book of Deuteronomy is often described as Moses’ review of the Torah, but in its deepest sense it is a meditation on the nature of Torah.
Deuteronomy-5-1-18 ... In this chapter, Moshe shifts from reviewing history to reviewing the Law.
Deuteronomy-5-19-29 ... In
this section of Davarim - Deuteronomy, Moses continues his review of the
Covenant at Horeb. Having just finished reciting the עֲשֶׂרֶת
הַדִּבְּרוֹת
- ‘Ten Commandments’, he transitions into a vivid
description of the people’s reaction to the Divine presence.
Devarim-Ch-6 ... Another powerful
study from Davarim chapter 6.
Deuteronomy-7-1-26 ... Deuteronomy
7 is a pivotal discourse on national holiness and the covenantal identity of
Kadosh - Holy ... A powerful study what
Kadosh in Devarim - Deuteronomy 7:6, really stands for and what it means living our lives as Hebrews?
Deuteronomy-Chap-8 ... Deuteronomy
chapter 8 has a profound address from Moshe -
Moses to the Israelites as they stand at the threshold of the Promised Land.
Devarim Chapter 9 ... Here is an in-depth look at Davarim - Deuteronomy chapter 9 and how it flows with its themes, and what it all means for us today!
Deuteronomy-10-1-22 … Deuteronomy
10:1-22 stands at a turning point in Moshe Rabbeinu’s final teachings. After
recounting the painful episode of the Golden Calf and the breaking of the first
Tablets, Moshe now describes how יְהוָה - the LORD commanded
him to carve new tablets and prepare an ark to house them.
Devarim-Chap-11 ... This wonderful Chapter is full of treasure and love for the Hebrews prior to their entrance to the land of ‘Milk and Honey’!
Devarim-Chap-11-2 ... The second half of the
chapter shifts from reflection to decision. Moshe - Moses presents
Devarim-Chap-12-Vv-1-15 ... Part
One: Deuteronomy (Sefer Devarim) Chapter 12 marks a major transition: the
shift from general exhortations to the specific ‘Mitzvot’ (commandments) that govern life within the
Devarim-Chap-12-Vv-16-31 ... Part Two: Online soon.
Deuteronomy-Chapter-13 … The chapter establishes a legal framework to guard against the allure of idolatry, whether it comes from a charismatic figure, a close family member, or an entire city.
Deuteronomy-Chapter-14 … The central theme is Distinction.
Because
Deuteronomy-Chap-15 … The word of אֱלֹהִים - Elohim (God) in Deuteronomy chapter 15 presents a revolutionary social blueprint centred on the concept of Release. It addresses the tension between economic reality and the ideals of a covenant community.
Deuteronomy-Chapter-16 … Deuteronomy 16 continues Moses’
final teachings to
Deuteronomy-Chapter-17 … Deuteronomy 17 marks a transition from general moral exhortations to the establishment of concrete legal and civic institutions. It focuses on the purity of the community’s devotion and the necessity of a structured authority.
Devarim-Chap-18-Vs-9-18 … This very powerful study
that simply needs to be read, for what is the most important thing in our
Hebraic life, and that is TRUTH, knowing that the ONLY HOLY Scriptures can be
from our blessed “Tanakh”! All other writings have been written by men (rabbis)
these can never be called holy! It is time we faced the facts. Countless
Orthodox rabbis in today’s world are asking the very same questions!
Devarim-Ch-18-9-12-b ... This a similar study to
the above, and it shows that the LORD Elohim is forbidding adopting the cultic and divinatory
practices of the nations; it protects Israel’s covenantal identity, the
sanctity of life, and reliance with Elohim rather than occult techniques.
Devarim-19-1-21 … Deuteronomy Chapter 19 focuses on the sanctity of life, the integrity of the judicial system, and the boundaries that maintain a civil society!
Deuteronomy-Chapter-20 … Deuteronomy
Chapter 20 presents
Deuteronomy-Chap-22 … Deuteronomy 22:1-29 presents a diverse collection of laws that emphasize ‘responsibility’, ‘compassion’, ‘moral discipline’, and ‘social order within the Hebrew community’.
Deuteronomy-Chap-23 … Deuteronomy
23 functions as a blueprint for maintaining the physical and spiritual
integrity of
Deuteronomy-Chap-24 … In Deuteronomy 24, the Torah shifts its focus toward
the ethical treatment of the vulnerable and the preservation of ‘human dignity’
within the community. This chapter is not merely a list of civil laws; it is a
blueprint for a compassionate society.
Deuteronomy-Chap-25 … Deuteronomy
25 reflects on the boundaries of human conduct, moving from legal punishment to
family obligations and national memory. It balances justice with mercy, ensuring human dignity is maintained even in
discipline.
Devarim-26-1-19 … This chapter is not
just about agriculture; it is about gratitude
and identity. It establishes how a person, once rooted in their
own land, must never forget their roots as a wandering people.
Deuteronomy-Chap-26 … This chapter serves as a bridge between the laws governing social conduct and the formal renewal of the Covenant. It introduces the beautiful ceremonies of Bikkurim (First Fruits) and the Tithe confession.
Deuteronomy-Chap-27 … This chapter marks a critical transition in the book of Deuteronomy. Having completed the detailed exposition of the laws (Chapters 12–26), Moses and the elders now turn to the formal ratification of the covenant.
Deuteronomy-Chap-28-1-34 … Part One: This chapter, known as the Ki Tavo or the Tochacha (The Admonition), serves as the definitive covenantal contract between the Almighty and the Children of Israel.
Deuteronomy-Chap-28-35-69 … Part Two: The second half of the chapter intensifies the focus on the long-term consequences of exile. It moves beyond immediate physical ailments into the profound psychological and spiritual trauma of being a displaced people, serving foreign masters, and living in a state of perpetual anxiety.
Deuteronomy-Chap-29 … In this chapter, Moses enters the final
stage of his leadership by renewing the covenant between the Almighty and the
Children of Israel on the plains of
Devarim-Chap-30-9-14 … Special Report: The text of Deuteronomy 30:9-14 highlights a shift toward Divine blessing, promising prosperity for following commandments and turning toward אֱלֹהִים - Elohim (God), with a focus on the accessibility of this spiritual path.
Devarim-Deuteronomy-30 ... Davarim - Deuteronomy chapter 30
closes Moshe’s - Moses’ final exhortations by moving from ‘national judgment’
to ‘restoration’ and by ‘placing the moral choice before the people’.
Devarim- Deuteronomy-31-6 ... Moses speaks to our people
Deuteronomy-Chap-32-1-28 … We find ourselves on the plains of
Chazak-Ve-ematz … Chazak-Ve-ematz - “Be strong and of good courage” a very special
study from Deuteronomy chapter 32, as well as from other sources.
Deuteronomy-Chap-33 … Deuteronomy 33 represents the spiritual “final will and
testament” of Moses. Unlike the stinging rebukes found in the ‘Haazinu’ (the previous chapter), this is a
moment of pure grace. As Moses prepares to ascend
Deuteronomy-Chap-34 … Deuteronomy 34 is the final
chapter of the Torah. It brings Moses’ life to a close and he completes the
long journey that began in
Shema-Yisrael-1 ...
Davarim - Deuteronomy
6:4-17 (JPS) takes the Shema’s central claim and turns it into lived formation:
internalized words, household instruction, visible signs, thanksgiving in the
land, and vigilance against idolatry. This passage teaches how covenantal
identity is to be taught, embodied, remembered, and protected in ordinary life.
The Shema Yisroel ... This is a wonderful study that provides so much more about our beloved “Shema Yisroel”. It is a comprehensive study.
The Book of Joshua:.
Joshua-Chap-1 ...
Yahushua - Joshua Chapter 1: vv 6 to 9, is not long after Moshe - Moses
had sadly died, thus the leadership had been passed on to Yahushua - Joshua,
and אֱלֹהִים
- (Elohim - God) commissions him to lead
Joshua-Chap-2 ... Joshua chapter
2 recounts the mission of two
Israelite spies sent by Joshua to
Joshua-Chap-3 ... Chapter 3, is a
‘pivotal’, ‘hopeful chapter’. written after Moshe -
Moses’ had passed away, and he leads the people to the
Joshua-Chap-4 ... In Chapter 3, we
witnessed the miraculous splitting of the
Joshua-Chap-5 ... In Chapter 5, the
Israelites have finally crossed the
Joshua-Chap-6-1-27
… Joshua Chapter 6 marks the transition from
the Israelites’ wilderness journey to the active conquest of
Joshua-Chap-7
… Joshua Chapter 7 marks a dramatic shift from the
miraculous triumph at
Joshua-Chapter-8
… Chapter 8
marks a turning point of restoration. No longer is Joshua acting on his own initiative; he is
now moving under direct Divine command from אֱלֹהִים יְהוָה - the LORD Elohim.
Joshua-Chap-9
… Joshua chapter 9 presents one
of the most intriguing episodes in the early Israelite settlement of the land:
the deception of the Gibeonites. After the dramatic victories at
Joshua-Chap-10-1-21
… Part One: What begins as a rescue mission by Joshua
becomes one of the most miraculous displays of Divine intervention in the Bible
Tanakh, featuring both a deadly hailstorm and the famous
halting of the sun and moon.
Joshua-Chap-10-22-43
… Part Two: This second section of the chapter transitions from the miraculous,
cosmic events on the battlefield to the systematic consolidation of victory. It
begins with the public execution of the five kings who fled to the cave
at Makkedah a moment of symbolic triumph for
Joshua-Chapter-11
… This chapter is not merely a record of battles
but a testament to the absolute fidelity of Joshua to the instructions passed
down from Moses, demonstrating that victory is secured through unwavering
obedience to the Divine command.
Joshua-Chapter-12 … Joshua Chapter 12 serves
as a formal ledger of the Israelite conquest, transitioning the narrative from
the heat of battle to the administrative task of dividing the land.
Joshua-Chapter-13 … Joshua Chapter 13 serves as
the bridge between the military campaigns and the inheritance of the land.
Joshua is now “old and well stricken in years”, and while the major Canaanite
coalitions have been broken, much territory remains to be possessed.
Joshua-Chapter-14 … Chapter 14 transitions from the general
descriptions of the land in Chapter 13 to the actual process of distribution. This chapter is a testament to the intersection
of Divine decree and individual merit.
Joshua-Chap-15-1-20
… Part One: Joshua Chapter 15 marks a pivotal transition from the
general conquest of
Joshua-Chap-15-21-63 … Part Two: In this section, the Torah moves from the boundaries of the land to a specific list of cities. This is a record of אֱלֹהִים - Elohim’s (God’s) detailed provision. Every name represents a home, a farm, and a community.
Joshua-Chapter-16 … Joshua Chapter 16 begins
the detailed description of the territory allotted to the “Sons of Joseph”
specifically the tribes of Ephraim and the half-tribe of Manasseh. This region
constitutes the central spine of the
Joshua-Chapter-17 … Joshua Chapter 17 details
the distribution of land to the remaining half of the tribe of ‘Manasseh’, the
firstborn of Joseph. This chapter is significant as it highlights the
geographical expansion of the ‘Josephite tribes’ into the central and northern
hill country of
Joshua-Chapter-18 … Joshua Chapter 18 marks a
pivotal shift in the ‘conquest’ and ‘settlement’ of the
Joshua-Chapter-19 … Joshua Chapter 19
represents the grand finale of the tribal land allotments at
Joshua-Chapter-20 … Chapter 20 of the Book of
Joshua marks a critical transition from the military conquest and territorial
allotment to the establishment of civil justice and sanctity within the
Joshua-Chapter-21 … Part One: Joshua
chapter 21 completes the long process of land distribution among the tribes of
Joshua-Chapter-21b … Part Two: This
chapter also closes with a sweeping summary: the land was settled, the promises
made to the ancestors were fulfilled, and
Joshua-Chapter-22 … Joshua Chapter 22 marks the
formal conclusion of the conquest and initial settlement of
Joshua-Chapter-23 … In
Joshua Chapter 23, we encounter the aged leader Joshua preparing to depart from
the people of
Joshua-Chapter-24 … Joshua
24 presents Joshua’s final public act as leader of
Shoftim - Judges:
Judges-Chapter-1 … Following Joshua’s death, Judges Chapter 1, in the JPS-1917 translation, serves as a crucial, yet troubling, transition period. The chapter chronicles the initial, unified success of the tribes, particularly under Judah and Simeon, before descending into a pattern of partial obedience and failure to fully inhabit the “Promised Land.
Mixed Studies:.
Anatomy-of-Trumpets ... Chapter 29 begins the
transition, praise אֱלֹהִים- Elohim (God) into the sacred seventh
month of the Hebrew calendar (Tishri), the most spiritually dense month of
the year. While Chapter 28 detailed daily, weekly, monthly, and spring festival
offerings, Chapter 29 shifts to the autumn festivals.
Anatomy-of-Atonement ... This passage serves as a
liturgical bridge. While Leviticus 16 details
the high priest’s intimate, hidden service within the “Holy of Holies”, and so much more
information!
Hebrew-Wisdom
… The
original script for us the Israelites was an Hebrew language that utilized a
script known as ‘Paleo-Hebrew’ later it became known as the ‘Sinai
inscriptions’ dated from 1842 BCE, and there is a wonderful continuation to
follow.
Book-of-Lamentations
… The Book of Lamentations is traditionally attributed
to the Prophet Jeremiah, who wrote it
as a series of five poetic laments following the ‘Babylonian destruction of
Yom-Kippur-Tips ... There are three essential
elements to repenting. This is true at any time, but this brief study should
help you prepare for “Yom Kippur” using the knowledge of you sins, and of your
genuine repentance!
10-Special-Proverbs
... The Book of Proverbs (Sefer Mishlei) is
more than a collection of ancient maxims; it is a practical roadmap for the
soul navigating a complex world. King Solomon did not merely offer us “good
advice” he provided a “Divine framework for transforming human character into a
vessel for wisdom”.
Special-Proverbs-Study ... The three verses presented
provide ‘Divine instructions’ as immediate, life preserving guidance:
commandments and teaching illuminate the next step, loving correction restores life,
and wisdom must be treasured and guarded like the pupil of the eye ‘practical’,
‘internalized’, and ‘protected’.
Proverbs of Solomon ... This study is all about the individual, and how we should serve and approach our beloved Heavenly Father. This study is somewhat different than the others, yet I am sure that you will benefit greatly from it!
Proverbs-Chapter-2
…
Proverbs 2 presents a beautifully structured meditation on the pursuit
of wisdom. The chapter reads almost like a parent speaking to a beloved child,
urging them to seek wisdom with the same intensity one might reserve for
searching out hidden treasure.
Proverbs-Chap-3 ... Proverbs Chapter 3 is a compact guide to wisdom lived out: it urges fidelity to instruction, and ‘trust in אֱלֹהִים - Elohim’ (God), ‘humility’, ‘generosity’, and the moral and practical benefits of ‘walking in wisdom’.
Proverbs-3-1-7 ... Looking at just at seven verses that forms a compact, but an exciting teaching guide regarding our beloved אֱלֹהִים - Eohim’s wisdom.
Proverbs-3-5-7 ... These four verses form a compact teaching on how wisdom and right living flow from a proper relationship with אֱלֹהִים יְהוָה - the LORD Elohim (God), blessed be His Holy Name!
Proverbs-Chapter-4 … In this chapter, King Solomon speaks not just as a monarch, but as a father. He shifts from abstract warnings to a deeply personal plea, sharing the lessons his own father, King David, once taught him.
The-Priestly-Blessing ... The Hebrew text follows a precise
ascending pattern that is often lost in translation. This “building” effect
signifies an outpouring of Divine abundance:
Mishpatim ... The
significance of מִשְׁפָּטִים -
‘Mishpatim’ establishes
a legal system based on ‘righteousness’, ‘fairness’, and ‘accountability’ in
everyday life, focusing heavily on human to human relationships. Mishpatim emphasizes
that faith is not just ritual, but the implementation of ‘justice in society’!
Song-of-Songs-Chap-1 … It features dialogues which expresses ‘desire’,
‘admiration’, and ‘longing’, it also uses metaphors of ‘wine’, ‘scents’, and
‘nature’ to symbolize Divine intimacy.
Song-of-Songs-Chap-2 … Song of Songs Chapter 2 utilizes vibrant,
springtime imagery to explore the blossoming of love, moving from intimate
scenes to the open countryside. It emphasizes the sensory experience and
natural progression of affection, highlighting the delicate balance of a
growing, exclusive bond.
Barak-and-Deborah ... In the Tanakh, we find the name of Barak,
(which is derived from the Hebrew root meaning “bless”), which
indicates “Divine favour” and “empowerment”.
Emunah-have-Faith ... In Hebrew, ‘faith’ is translated as
“Emunah”, a term that is rich in nuance and significance. So, what does it mean
to have faith? Is it merely intellectual or something far more?
Blessed-Torah ... The Hebrew word Torah (תּוֹרָה, which means “teaching”, “instruction”, or “law”) is the foundational
text of our Hebraic faith.
Torah-Study ... I believe that the primary text
of our Hebraic tradition, including the ‘Shema Yisroel’ itself, should
encourage us as Hebrews to regularly read and study our beloved Torah.
Love-our-Mitzvoth ... We have heard over
different occasions that the 613 commandments given to Moshe - Moses and the
Israelites whilst in the Sinai wilderness, that they are simply too difficult
to keep. But that is far from the truth!
Sabbath-and-Tabernacle ... The Tabernacle was a most “Holy
place”, a “Sanctuary” where
12-Minor-Prophets ... “Twelve Minor Prophets” is located in
the eighth and last “book” in the second section of our Tanakh, known as
the ‘Nevi’im’, or ‘Prophets’. It is, as its name implies, not a unified
whole but a collection of 12 independent books, by (at least) 12 different
prophets.
Rambam-
Maimonides ... Rabbi Moses ben Maimon, also known as “Rambam”
or “Maimonides”, was a preeminent medieval Sephardic ‘philosopher’,
‘physician’, and a ‘Torah scholar’ who revolutionized Hebraic understanding of
the Law!
Increase-our-Faith ... The Torah tells us that אֱלֹהִים -
Elohim considered the patriarch Abraham’s faith to be meritorious. But let us
reflect a moment. If אֱלֹהִים -
Elohim spoke to any of us, would we not have an unshakeable faith?
The-Oasis-of-Elim ... “And they came to Elim, where were
twelve springs of water, and three score and ten palm-trees; and they encamped
there by the waters”.
Our-connection-to-Elohim ... Amazingly, our life is more special
than we often have not understood. The truth is that we always need to remember
that we really live in an אֱלֹהִים -
Elohim environment: I will explain?
Hineni-Study ... This
is an important study regarding the amazing word “Hineni”. After this study go
to the next one The Meaning of Hineni!
Lost Objects ... A very special study that is directly connected to two very similar verses found in Devarim - Deuteronomy 22:1 and Shemot - Exodus 23:4. One speaks about “thy brother’s” lost animal and the other about “thine enemy’s” lost animal. And yet all this could well be related to what it says, or even to ourselves, for there are some who may have somehow strayed and lost our way? A very interesting study and worth checking out!
King-Josiah ... Josiah (c 640 -
609 BCE) was eight years old when he began to reign, and he reined for
thirty-two years in Jerusalem - Judah. He did what was right in the eyes of יְהוָה
- the
LORD and walked in all the ways of David his father, and he did not turn aside
to the right or to the left.
Blessing-for-the-Czar ... I am sure that most of us
have seen the play or the movie of “Fiddler on the Roof” and we will well recall that very question one of the townspeople
asks the rabbi of ‘Anatevka’.
Keep My Commands ... The title says it all, we
should spend more time being obedient to our Torah Mitzvoth’s! This study I
pray will help!
Food-Blessings ... In the Hebrew we have a blessed tradition,of saying a berachah - בְּרָכָה or berachot - בְּרָכוֹת
are blessings of thanksgiving recited prior to
partaking food or drinks.
You-are-what-you eat …
Let
me just say, “You are what you eat”. Now put that in our life of faith, what
could this be all about? This a study, but with a
decisive message.
The-Long-Journey ... When finally the Pharaoh let our people go, אֱלֹהִים - Elohim did not lead them by the way of the land of the Philistines,
even though it was much nearer; for אֱלֹהִים said, “The people may have a change of heart when they see war, and
return to
Chessed ... “Chessed” or“Hesed” is a wonderful and a rich Hebrew word describing
... ‘loyal’, ‘steadfast love’, ‘kindness’, ‘mercy’ and ‘covenant
faithfulness’, often translated as ‘loving-kindness’ or ‘steadfast love’.
Aaron-the-Priest ... “Have Aaron and his sons serve Me as priests.
Make for them sacred garments using fine linen, gold and blue, purple and
scarlet yarns.
Ezra-the-Priest ... Ezra, is also known
as “Ezra the Scribe”, and he was an important Hebraic priest as well
as a Scribe during the early ‘
The-Levites ... The tribe that rocks the Torah’s stage, and that is the tribe of ‘Levi’. So, grab your Torah, and let us dig into who they were and what made them stand out.
Letting-Go ... There are many people out there who have undoubtedly been through difficult times and have experienced had hurtful past’s. What we do with what has happened to us in the past can affect our future in ways that we sometimes can’t even begin to know.
Meek-and-Humble ... “But the humble shall inherit the land, and delight themselves in the abundance of peace”.
Davids-Prayer ... In a section of Psalm 119, we find King David moving from a place of deep emotional exhaustion toward a plea for spiritual “revival”. You will notice a shift from asking אֱלֹהִים - Elohim (God) to “help me understand” to asking אֱלֹהִים - Elohim to “bend my will”.
We-are-Hebrews ... We need to understand that Avram (later Abraham) was specifically identified as “the Hebrew” - Ha-Ivri in the Tanakh, notably shown in Genesis 14:13, where it clearly states “Avram the Hebrew”. He is the first person in the Torah to be given this official title!
Jeremiah-Chap-1
... Jeremiah 1 serves as the “Prophetic Resume” and Divine commission of
one of
Jeremiah-Chap-2
… In Jeremiah Chapter 2, the Prophet delivers a powerful “indictment”
on behalf of the Creator. The chapter begins with a poignant recollection of
the early “honeymoon” period between אֱלֹהִים
- Elohim (God) and
Jeremiah-Chap-3
… Jeremiah Chapter 3, set during King Josiah’s reign, serves as a diagnosis of Israel and Judah’s
faithlessness, contrasting the northern kingdom’s “backsliding” with the
south’s “treachery”.
Jeremiah-Chap-4-1-18
... This section of Jeremiah continues the prophet’s urgent call for the
people of
Jeremiah-Chap-4-19-31
... This final section of Jeremiah chapter 4 is one of the most
emotionally charged passages in the entire book. The prophet is no longer
simply warning
Jeremiah-Chap-5
… The truth is, that
this chapter is one that really hurts, for sadly we learn about a general lost
faith within our people of so long ago!
Jeremiah-Chap-6 … In Jeremiah Chapter 6, we encounter a prophet deeply pained by the spiritual and moral collapse of his nation. Having moved beyond initial warnings, the Divine message now takes on a sense of terrifying urgency as the “destroyer from the north” draws near.
Jeremiah-Chap-7
… Jeremiah 7 presents the pivotal “
Jeremiah-Chap-8
… Jeremiah
Chapter 8 continues the “
Jeremiah-Chap-9
… Jeremiah Chapter 9, often called the “Lament of the Weeping
Prophet”, shifts focus to the internal decay of society, where ‘lies’ and
‘deception’ have replaced ‘truth’ and ‘communal trust’.
Jeremiah-Ch-10-6-10
... Jeremiah describes the craftsmanship, silver from Tarshish, gold
from Uzzah, skilled hands, coloured garments, to show that idols’ apparent
splendour is the result of human artifice, not divine power Enduring Word. The
listing of exotic materials and skilled labour heightens the contrast:
impressive appearance, impotent reality.
Jeremiah-17-v-7-8 ... We are going to look at Yirmyahu - Jeremiah chapter 17, and within it are two very special and powerful verses, being number 7 & 8. I will be using the JPS-1917 version of the Tanakh.
Jeremiah-Chap-29 ... Who would have thought how one single verse can teach us so much: Well this study will reveal much from the relevant single verse!
Jeremiah-Chap-30 … In Jeremiah Chapter 30, the tone shifts dramatically. After the stern rebukes of the earlier chapters, we encounter the “Book of Consolation”.
Jeremiah-Chap-31 ... Chapter 31 is the pinnacle of the “Consolation of Israel”. After the harsh rebukes of earlier chapters, the prophet speaks to the eternity of the Covenant.
Jeremiah-33-1-9 ... The word of יְהוָה - the LORD comes to Yirmyahu - Jeremiah “the second time” while he is “shut up in the court of the guard”.
1-Kings-17-Vv-1-24 .... Until this moment, ‘king Ahab’ and his evil wife ‘Jezebel’. have been leading the nation into a horrific spiritual world of darkness, as they were worshipping the Canaanite storm-god, “Baal”.
1-Kings-18-Vv-1-14 ... For three and a half years, the heavens have been sealed as a Divine judgment against the idolatry of King Ahab and Queen Jezebel, who had institutionalized the worship of Baal.
1-Kings-19-Vv-1-21 ... In Chapter 19, we witness
the human side of Eliyahu HaNavi (Elijah the Prophet). Fresh from
the monumental victory over the prophets of Baal at
2-Chronicles-1-Vv-1-18 ... This opening chapter sets a profound spiritual foundation for his leadership, focusing not on his wealth or power, but on his humility and his relationship with the Divine.
2-Chronicles-2-Vv-1-17 ... As we move from Solomon’s
spiritual preparation in Chapter 1 to his practical implementation in 2
Chronicles Chapter 2, we see the King’s wisdom in action. He transitions from
the “night-vision” of
2-Chronicles-3-Vv-1-17 ... Chapter 3 records the actual
commencement of the
66 Isaiah Studies:.
Isaiah-Chap-1 ... The Prophet addresses a nation that maintains the outward “machinery” of “religion”, “sacrifices” and “festivals” while simultaneously abandoning the “soul” of the Torah’s “justice”, “mercy”, and “protection of the vulnerable”.
Isaiah-Chap-2 ... Yeshayahu - Isaiah Chapter 2 marks a
shift toward a grand vision of the “End of Days”. It begins with a glorious
image of universal peace centered in
Isaiah-Chap-3 ... In this chapter, Isaiah describes a society in a state of
total collapse. The “stay and the staff” the essential foundations of bread and
water, but also the human pillars of leadership, are being removed by Divine
decree.
Isaiah-Chap-4 ... Chapter 4 serves as
the “light at the end of the tunnel”. Having described the total collapse of
Isaiah-Chap-5 ... Yeshayahu - Isaiah chapter 5, is often
called the “Song of the Vineyard”, serves as a poetic and
sobering indictment of the nation’s spiritual and moral decay. Through a
masterful ‘mashal’ (parable), the prophet Isaiah transitions from the
voice of a singer of love songs to the voice of a judge delivering a Divine
verdict.
Isaiah-Chap-6 ... Yeshayahu - Isaiah chapter 6 places us at a hinge moment, with the death of King Uzziah and the sudden, overwhelming appearance of יְהוָה - the LORD enthroned in the temple. Then there is so much more!
Isaiah-Chap-7 ... Isaiah Chapter 7 is
set during the Syro-Ephraimite War (c. 73-732 BCE). King Ahaz of
Isaiah-Chap-8 ... Isaiah Chapter 8 continues the prophet’s response to
the Syro-Ephraimite crisis, using dramatic sign, acts (writing on a large
scroll; naming a child) to make imminent political events morally and
theologically intelligible.
Isaiah-Chap-9 ... In Chapter 9, the tone shifts from the looming shadows of the Assyrian invasion to a magnificent vision of future restoration. While the northern lands (Zebulun and Naphtali) were the first to feel the sting of exile, Isaiah prophesies that they will be the first to see a “great light”.
Isaiah-Chap-10 ... Chapter 10 serves as a stern warning against domestic injustice before
pivoting to the “Rod of אֱלֹהִים - Elohim’s Anger”
Isaiah-Chap-12 … Isaiah Chapter 12 serves as a brief but powerful hymn of thanksgiving, marking the conclusion of the first major section of the Book of Isaiah.
Isaiah-Chap-14-12 ... This is a study not to be missed as it contains a rather strange subject that has caused some concern! However, it ends up well!
Isaiah-Chap-13 … This is a heavy prophecy of divine retribution against a superpower defined by its arrogance and cruelty.
Isaiah-Chap-42 ... This chapter introduces the “Servant of יְהוָה - the LORD” It describes one who will bring justice to the nations with gentleness and persistence.
Isaiah-Chap-43 . This chapter is a “Song of Redemptio”. After the stern warnings of the previous chapters, אֱלֹהִים - Elohim (God) speaks with the tenderness of a Creator.
Isaiah-Chap-44 ... This study is rgardinga powerful chapter of contrasts. It begins with tender promises of spiritual renewal for אֱלֹהִים - Elohim’s (God’s) chosen people, move into a biting, sarcastic exposure of the folly of idolatry, and concludes with the stunning prophecy of Koresh (Cyrus), the king who would eventually set Israel free!
Isaiah-Chap-45 ... Isaiah
45 continues the prophecy of Cyrus the Great, emphasizing that the
LORD uses whoever He chooses, even a foreign king to accomplish His holy
purposes for
Isaiah-Chap-46 ... In Chapter 46, the
Prophet Isaiah presents a striking contrast between the heavy idols of
Isaiah-Chap-47 ... In Chapter 47, the
prophet of אֱלֹהִים
-
Elohim (God) turns his gaze toward
Isaiah-Chap-48 ... Isaiah 48 serves as a bridge between the rebuke of Israel’s past stubbornness and the glorious promise of their future redemption, addresses a people who “swear by the Name of יְהוָה - the LORD” but not in “truth nor in righteousness”.
Isaiah-Chap-49 ... Isaiah Chapter 49
marks a pivotal shift in the prophecy, moving from the general message of
comfort to the specific mission of the “Servant." In this context, the
Servant is identified as Israe, the collective soul of the Hebraic people. This
chapter explores the tension between
Isaiah-Chap-50 ... In Isaiah 50, the tone shifts to a “Trial of Love”. אֱלֹהִים - Elohim (God) challenges the notion that He has “divorced” or abandoned Israel.
Isaiah-Chap-51 ... In Chapter 51, the tone is one of powerful encouragement and comfort. אֱלֹהִים (God) addresses those “that follow after righteousness”.
Isaiah-Chap-52 ... Isaiah 52 is a
vibrant “wake-up call” to the people of
Isaiah-Chap-53 ... Isaiah 53 is the climax of the “Servant Songs”. It
describes a “Suffering Servant” who is despised and rejected by men, yet bears
the sicknesses and pains of the collective.
Isaiah-Chap-54 ... Chapter 54 serves as
the ultimate “Haftarah of Consolation”. It takes the reader from the “small
moment” of abandonment to the “everlasting sign” of peace.
Isaiah-Chap-40-55 ... Yeshayahu - Isaiah’s chapters 40 to 55 primarily offer a
message of comfort and hope to us the Hebrew people, who were at the time in
exile in Babylon. It also announced their future restoration and return to
Yerushalayim -
Isaiah-Chap-55 ... Yeshayahu - Isaiah chapter 55 is the ultimate invitation to spiritual
sustenance. Following the promise of the eternal covenant in Chapter 54, the
Prophet now calls out to all who “thirst”.
Isaiah-Chap-56 ... Isaiah 56 stands at the threshold of restoration: it links imminent
salvation with present ethical responsibility, centers on Sabbath observance as
communal fidelity.
Isaiah-Chap-58 ... his chapter is a profound discourse on the
nature of true devotion. It serves as the traditional Haftarah reading for Yom Kippur because it challenges the
worshipper to look beyond ritual.
Isaiah-Chap-59 ... In Chapter 59, the Prophet Isaiah addresses a community that feels
abandoned by אֱלֹהִים
- Elohim (God). They are complaining that their prayers go unanswered and
their rituals are ignored.
Isaiah-Chap-60 ... Chapter 60 is a dramatic shift in tone. While the previous chapter
focused on darkness and confession, this chapter is a song of triumph and
light. It describes the restoration of
Isaiah-Chap-61 ... Isaiah Chapter 61
serves as a pinnacle of prophetic hope, focusing on the restoration of
Isaiah-Chap-62 ... In Isaiah 62, the tone shifts from the mission of the Anointed One
to the passionate advocacy of
the prophet (or the Almighty Himself) for the restoration of
Isaiah-Chap-63 ... Isaiah 63 is a powerful
prophetic oracle that opens with a dramatic, almost a cinematic scene: a figure
coming from
Isaiah-Chap-64 ... Isaiah 64 is a raw, visceral cry from the heart of a people in exile. It shifts from the historical reminders of Chapter 63 into a desperate prayer for Divine intervention. It is the language of a soul that knows it has no merit left to plead, relying entirely on the “Fatherhood” of the Almighty”.
Isaiah-Chap-65 ... Isaiah 65 contains a majestic and complex “Divine Response”. After the people’s heart-wrenching plea in the previous chapter, אֱלֹהִים - Elohim (God) answers here with total transparency.
Isaiah-Chap-66 ... This final chapter
addresses the community returning from Babylonian exile. It begins by
correcting a common misconception: that אֱלֹהִים- Elohim “needs”
a physical בֵּית־הַמִּקְדָּשׁ – “Beit HaMikdash” the
Ezekiel Studies:.
Ezekiel-Chapter-1 … Ezekiel Chapter 1 serves as the inaugural vision of the prophet Ezekiel while he was in Babylonian exile. Known as the Vision of the Chariot, this passage describes a magnificent and overwhelming revelation of the Divine presence.
Ezekiel-Chapter-2 … Chapter 2 marks the formal transition from Ezekiel’s overwhelming vision of the Divine Chariot to his specific appointment as a prophet.
Ezekiel-Chapter-3 … Chapter 3 serves as the final “digestive” stage of Ezekiel’s preparation. While Chapter 2 introduced the mission, Chapter 3 focuses on the internalization of the message and the grave weight of responsibility placed upon the prophet.
Ezekiel-Chapter-4 … In Chapter 4, the nature
of Ezekiel’s ministry shifts from verbal warnings to prophetic pantomime.
Because the “rebellious house” has stopped listening to words, the Divine
command directs Ezekiel to become a living, breathing architectural model of
Ezekiel-Chapter-5 … Chapter 5 serves as the verbal and symbolic climax to the series of “sign-acts” begun in the previous chapter. Having acted out the siege and the famine, Ezekiel is now commanded to perform a “prophetic haircut”, using a sharp sword as a razor.
Ezekiel-Chapter-6 … In Chapter 6, the focus
of the prophecy expands from the besieged city to the geography of
Ezekiel-Chapter-7 … Chapter 7 is a haunting, rhythmic proclamation of finality. It is unique in its poetic structure, repeatedly sounding the alarm that “The End” (Ha-Ketz) has arrived.
Ezekiel-Chapter-8 … In Ezekiel Chapter 8,
the prophet is transported in a Divine vision from his exile in
Ezekiel-Chapter-9 … Ezekiel Chapter 9
presents a sobering vision of Divine justice. Following the description of the
abominations occurring within the
Ezekiel-Chapter-10 … In Chapter 10, the vision
intensifies as the Divine Presence continues its departure from the
Ezekiel-Chapter-11 … Chapter 11 marks a
dramatic conclusion to Ezekiel’s vision of
Ezekiel-Chapter-12 … Ezekiel 12 is a chapter of
symbolic action, prophetic drama, and confrontation with denial. The exiles
in
Ezekiel-Chapter-13 … Ezekiel 13 is a direct strike against those who “concoct”, visions out of their own imagination. Just as I have noted how later groups added to the Torah, these ancient figures were adding “whitewash” to a crumbling structure.
Ezekiel-Chapter-14
… This is a sharp and
uncompromising chapter. It confronts a central spiritual crisis of the exiles
in
Ezekiel-Chapter-15 … Ezekiel
15 is one of the prophet’s briefest yet sharpest allegories. It uses a simple
image a vine branch to convey a difficult truth about
Ezekiel-Chap-16-1-36
… Part One: Ezekiel 16 is one of
the most vivid, uncompromising allegories in the entire Tanakh. The prophet is
commanded to present
Ezekiel-Chap-16-36-63 … Part Two: Ezekiel Chapter
16:36-63 Part Two continues one of the most vivid and emotionally charged
allegories in the entire book of Ezekiel. In the first half of the chapter, the
prophet laid out
Ezekiel-Chapter-17 … Ezekiel 17 is one of the
prophet’s most elegant and layered allegories. Delivered to the exiles in
Ezekiel-Chap-17-1-24 … Ezekiel 17 is one of the
prophet’s most elegant and layered allegories. Delivered to the exiles in
Ezekiel-Chapter-18 … Ezekiel 18 is a revolutionary manifesto on individual responsibility. At the time, the Israelites in exile were using a cynical proverb to blame their ancestors for their current suffering:
Ezekiel-Chapter-19 … Ezekiel Chapter 19 is a
poetic lamentation, a ‘qinah’, a dirge composed by the prophet Ezekiel. It
mourns the downfall of the last kings of
Ezekiel-20-1-22 … Part One: This chapter marks a critical moment in
Ezekiel’s prophecy (approx. 591 BCE). A group of elders comes to seek a
word from יְהוָה- the LORD, but
instead of a comforting oracle, אֱלֹהִים - Elohim (God) provides a devastating historical “review”.
Ezekiel-20-23-44 … Part Two: In
this, the second half of Chapter 20, אֱלֹהִים יְהוָה - the
LORD Elohim (God) addresses the later generations of
Ezekiel-36-Vv-22-28 ... This passage from Ezekiel is one of the most profound in the Prophetic books, often referred to as the “New Heart” prophecy
Ezekiel-36-Isaiah-40 ... I will leave it as just this; This is a study you should not miss
Ezekiel-36-Isaiah-40-55 ... This is a new version. Comparing Ezekiel 36 and Isaiah 40-55, reveals two distinct yet complementary visions of restoration for the exiled Judeans.
Ezekiel-Chap-37 ... Ezekiel 37:1-14
presents the prophet’s vision of the valley of dry bones, being a powerful
prophetic enactment of national restoration. The scene moves from desolation to
life, portraying אֱלֹהִים - Elohim’s promise to
revive
Hosea -Chap-1 ... The prophecy begins during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and Jeroboam II of Israel.
Hosea-Chap-2 … Hosea Chapter 2 serves as a pivotal theological bridge, moving from the symbolic family tragedy of the first chapter into a sweeping national legal and emotional drama.
Hosea-Chap-14 ... Chapter 14 of Hosea is the pinnacle of prophetic literature regarding “Teshuvah” (Repentance). It transitions from the stern warnings of previous chapters to a beautiful, lyrical invitation to return to Elohim (God).
Looking-at-Jonathan ... Jo The-Long-Journey nathan was the very first prince of
Haggai-Chapter-1 ... The Book of Haggai is
set in 520 BC,
during the second year of King Darius of
Haggai-Chapter-2 … Haggai Chapter 2
addresses a community grappling with “the day of small things”. Returning from
the Babylonian exile, the people are disheartened by the modest scale of the
Strong-and-Good-Courage ... “A rabbi visiting the Netherlands decided for certain reasons to commence his class by holding up a fine crisp brand new f20 guilder note (pre the introduction of the Euro) and asked, “Who would like this f20 guilder note?” Of course every single hand in the room shot up. Yet, he continued, ‘I am going to give this f20 guilder note to one of you’, he said. ‘But first, I am going to do this’. The story has great meaning, if we just read on!
He-is-ONE ... In our Hebrew
tradition, the concept of אֱלֹהִים
- Elohim as the “אֱלֹהִים
of the present who hears you” is fundamentally
rooted in the Divine Name as was revealed unto Moshe - Moses at the burning
bush at
Love-Thy-Neighbour ... The prayers we recite
overflow with expressions of love and injunctions to love. It is at the very
center of our beloved Torah, in chapter 19 of Vayikra - Leviticus, we
find an instruction that is one of the most important of all: to “love
your neighbour as yourself.” However, this study has one of the
most beautiful stories in Hebrew history!
Love-your-Neighbour ... The heart of the Torah, is “Love your neighbour as yourself” (Vayikra 19:18). However, the truth be told, it does seem, that many of us are constantly striving for the exact opposite , for we tend to desire others to love us.
Love-and-Hate.htm ... Leviticus 19:1 to 18 (JPS-1917) is a concentrated call to communal holiness: it frames a series of ethical commands, ‘worship’, ‘family’ and ‘Sabbath duties’, ‘social justice’, and ‘interpersonal conduct’, rooted in the declaration “You shall be holy” and culminating in the injunction to love and correct one’s neighbour”.
Spoken-Once-Heard-Twice ... We will be
looking in this study regarding the Echo of אֱלֹהִים
- Elohim’s blessed Word: We will look between ‘Literal
Truth’ and ‘Infinite Meaning’. As well as the foundation of: ‘Hearing
the Double Voice’:
A-Covenant-Forever ... Due to so many non Hebrew
people having told me, ‘Rabbi is it not sad that the ten of the Twelve Tribes of
Israel were lost, so long ago?” and I would set them right about that question!
However, this is the reason I decided to write about that question, and it is
what I am about to commence the theme of this important study, and I am sure
that by the time we reach the end we will have gained a great deal.
Avinu-Malkeinu ... There are three essential elements to repenting. But this is true at any time but let us now look further into this subject, as it should help you prepare for “Yom Kippur”.
How-to-Pray ... The
aim of this page and site is to encourage fellow Hebrews, especially our
younger ones, and possibly those that may have fallen away from their
attendance to the Synagogue and prayers, etc, to grow back unto our wonderful
faith.
Our-Prayers … Are you struggling to connect to אֱלֹהִים יְהוָה - the LORD Elohim be it on the ‘Days of Awe’, or otherwise?
Three-Special-Prayers ... Live, give, forgive, celebrate and praise: these are still the best ways of making a blessing over life, thereby
turning life into a blessing
Pray-for-Jerusalem ... We all know well that Jerusalem is of a special significance to אֱלֹהִים - Elohim, it stems from its role as a place of Divine choice and covenant, a focal point for religious narratives, and a symbol of Divine presence and promise.
My-Prayer ... Welcome to a
brief look of a popular prayer; as we will see find on this page. This
remarkable prayer will be first in Ivrit - Hebrew, followed by a Transliteration,
and then in English!
Prayers-For-Healing ... Prayer is a cornerstone of our Hebrew faith and it serves not just as a means of communication with the Divine but also as a source of solace and strength during times of illness and distress. The role of prayer in seeking healing and comfort is deeply embedded in our beloved faith, offering a way to express hope, trust, and a desire for recovery.
About-Hebraism ... Judaism is one of the
world’s oldest monotheistic religions, with a rich history and culture spanning
over 4,000 years. From its roots in ancient
Elohim-or-God ... “Thus you shall say to the Children of Israel: אֱלֹהִים יְהוָה - the LORD Elohim, of your fathers, the אֱלֹהִים - Elohim of Avraham, the Elohim of Yitzchak, and the Elohim of Ya’akov, has sent me to you. This is My Name Forever, and this is My Memorial to all Generations’”. Shemo – Exodus 3:15. JPS-1917).
Who-are-the-Hebrews ... We the Hebrew’s are recognized
as the world’s oldest monotheistic religion. Our roots trace back to the
ancient land known historically as Canaan, which corresponds to modern-day
The-Hebrew-Tanakh ... “Happy Righteous-Upright are they that are upright in the way, who walk in the law of יְהוָה - the LORD. Happy are they that keep His testimonies, that seek Him with the whole heart”.
Our-Creator ... Come and discover an error that has been made by priests and rabbis in times long gone. For sadly in English and other languages, they have given Elohim, a pagan title, as we will find out, as well as having greatly altered our beloved Tanakh in various parts, and I will provide absolute proof this!
Power-of-Example ... We are so familiar with Avraham’s story of Avraham that we may not always stop and think about what a strange turn it is in our Torah narrative. If we fail to understand this, though, we may well fail to understand the very nature of our Hebrew identity itself!
Elohims-Name ... We are well aware
that we as humans all have personal names, therefore the question begs, would
it not be reasonable for our beloved אֱלֹהִים
(Elohim - God) to have a Name?
Walk-with-Elohim ... In Devarim Moshe we see
near After creating humans, אֱלֹהִים
- Elohim (God)
blesses them that they should be fruitful and rule the ‘earth’, ‘fish’,
‘birds’, and ‘animals’. Elohim spoke of diets for both man and animating the
end of his life, and he charges
Our-Mitzvoth-History ... Question: How many actual
Mitzvot are there for us to uphold? Is it 613 Torah Mitzvoth, or also those
9.000 or more man-made additions created so long after the destruction of the
Return-unto-Me ... The call “Return unto Me” is one of the Tanakh’s central summons: being an invitation from our beloved אֱלֹהִים of covenant to ‘repent’, ‘renew relationship’, and receive ‘Divine restoration’. It is juridical, tender and exigent אֱלֹהִים both reproves and promises. For all seekers, this theme offers a clear ethical heart: that faithfulness is recoverable, that repentance reshapes identity, and that covenant life is lived in both struggle and renewal!
Improve-your-Life ... There are so many these days who stand at thresholds: be it due to various life choices, or friendships going wrong. Or it could be identity from the younger generation study problems. The good news is that the Tanakh offers all that we all really need for a path we are looking for! There are so many blessed texts that call’s the heart to be honest and for us to be faithful and allow the hands to do righteous work.
Children-and-Pesach ... This page is all about your children being involved on erev Pesach! They have a blessed part in participation of the service of remembrance!
Behind-the-Words ... Free your heart from hatred: This is not just about the other person; it’s about internal surgery. Hatred is a heavy weight that the hater carries. By releasing it, you reclaim your own heart.
Jacob-Esau ... In this study, Ya’aqov - Jacob leaves the home of his
father-in-law ‘Lavan’ and he prepares to encounter his twin brother Esav –
Esau.
Josephs-Story ... In this Parashah it is all about Joseph and the sad situation that saw him thrown down a pit and the being sold off as a slave.
The-Fasting-Study ... If you read the Tanakh, you will see that several people went on fast especially during difficult times. And, not all their fast where the same either. Daniel went on a partial fast, Esther went on a dry fast, and David went on ‘a water fast’.
Fasting-Prayer ... This study is all about fasting and prayer before our beloved - אֱלֹהִים - Elohim (God) of heaven: To prove its great importance, let us look at the following seven verses from our beloved Tanakh!
Bless-the-LORD ... “Blessed be the Name of יְהוָה - the LORD from this time forth and forevermore”.
He-Who-Heals ... What does it mean to trust אֱלֹהִים (Elohim - God) as healer? Hebrews have been seeking answers to this question for millennia.
The-Menorah ... After
creating humans, אֱלֹהִים - Elohim (God) blesses them that
they should be fruitful and rule the ‘earth’, ‘fish’, ‘birds’, and ‘animals’.
Elohim spoke of diets for both man and animal.
Golden-Temple-Menorah ... The Torah prescribes the menorah as a single, beaten work of pure gold with a central shaft and six branches, each branch bearing cups like almond blossoms with calyx and flower (Exodus 25:31-40).
Four-special-verses ... In his study we will cover
a beautiful selection of four verses from our beloved Tanakh! These four verses
form a compact theology of permanence, “Sabbath”, “Covenant”, “Torah”, “prophet
with the divine Word”. This truth covers all points to continuity across
generations.
The-Five-Covenants ... A single story threads these
five covenant moments together: a Divine promise given again and again to
repair a broken world, form a people, shape communal life, secure royal
leadership, and finally write the life of the Divine Law upon human hearts.
The-Number-40 ... This study examines the details of the number “40” across the Torah/Tanakh using the JPS-1917 version as the textual base, and I will be tracing its ‘theological literacy’, ‘ritual patterns’ and offering a guided discussion, and its application.’
Hebrew-Meanings ...
Understanding the Hebrew meaning of our Tanakh verses
brings out the original context and depth of our beloved Scriptures. The
Hebrew language, offers nuances sometimes lost in translation.
Nephesh ... This study wily cover the Ivrit word נַפְשְׁךָ - “Nephesh”, for even within our own community it is amazingly believed that it means our ‘soul; just if it was something that is somehow separate from us. Bt there is a great deal more about Nephesh!
The-Kabbalah ... This brand new study reveals far more about the Kabbalah!
Age-of-Reason ... I know that I am old fashioned and somehow I do not wish to keep up with these rather sad times. The question we may ask ourselves, are these times better than it was, let’s say, ten, twenty, or more years ago? The answer is a simple NO.
Malachi-Chap-1 ... This opening chapter
serves as a “
Malachi-chapter-2 ... Here is Malachi Chapter 2, verses 1 through to 17, providing a ‘word by word’ section, with my commentary. It is without a doubt a powerful chapter!
Malachi-Chap-3 ... This chapter moves from a promise of Divine intervention to concrete demands about ritual and ethical fidelity, framing those demands in the language of covenant law and cultic practice.
Having-Troubles ... I am well aware that things can go wrong and other difficulties arise. But who is able to best fix it?
How to Pray ... At the Synagogue is it not true, that prayers are said at a ridiculous speed? Thus, is it possible for these prayers to be said with all our heart, all our soul, and with all our being”? My answer is absolutely NO! My own question is, “Is it possible for us to pray with full comprehension at the full speed Rabbis and others now tend to say them”? It is my firm belief that each word of our prayer should be said unto the Almighty with full understanding and lovingly! Our Siddur have grown to a ridiculous point and it should be altered that a faithful loving service can be had!
The-Mincha-Prayer ... The “Modeh Ani” being of course the early morning prayer, is located on another page, there is a link to it after the completion of this study re our other daily prayers.
Prayer-of-Sorrow ... Three very special prayers to use.
The-Shabbas-Queen ... It was early of the second century that the Zohar first stated that the “Shabbat was the Queen Bride of the week”. Later the Zohar-Kabbalistic Rabbi Shlomo Halevi Alkabetz in the 16th century, added Lecha Dodi that became a mystical hymn that personifies Shabbat as both a Queen (Shabbat HaMalka) and a Bride (Kallah). It is sung in most Ashkenazi communities on Friday evening to welcome the Sabbath, with the refrain; “Come, let us greet the Shabbat Queen” having come from the original Zohar.
Power-of-Worship ... This study will trace that pattern, and reflect on Elohim’s theological meaning (the explication of His revealed word) and invite us to recover praise as a communal practice that both remembers Elohim’s past acts and opens us to present deliverance. May these texts and reflections uplift us and inspire a deeper covenantal faith! Please Note: There has been a very special new addition!
Circumcise-the-Heart ... In this study we will be tracing how testing, inner transformation,
and how Divine enablement work’s together, so a person can “love אֱלֹהֵיכֶם- יְהוָה- The LORD your
Elohim (God) with all your heart and all your soul.”
Prayer-and-Study ... We hear from אֱלֹהִים - Elohim through our participation in liturgical (public worship) prayer, and also through the study of our beloved Tanakh!
Righteous-Upright ... The very special verse we will be looking at in this study, employs a form of ‘parallelism’, a hallmark of Hebrew poetry where ideas echo and reinforce one another.
Book-of-Zechariah ... The book of Zechariah was written during the post-exilic period, and it addresses the socio-political turbulence and ‘spiritual revival’ needed by the Hebraic community returning from Babylonian captivity.
Zechariah’s Message … The
people had arrived back in
Zechariahs-Life ... Zechariah was the son of Jehoiada stands as one of the Tanakh’s most powerful yet often overlooked prophetic voices.
Zechariah-Chap-1 ... The book of Zechariah is a masterpiece of restoration, opening a window into the heart of אֱלֹהִים - Elohim who remembers His promises even when His people feel forgotten.
Zechariah-Chap-2 … Zechariah Chapter 2 marks a transition from the heavy symbolic visions of the first chapter into a vibrant, expansive promise of restoration.
Asirey Hatikvah ... This study coverers
the prophet by Zecharyah - Zechariah chapter 1 verse 12 and so much
more! The full title of this study is - “Asirey Hatikvah” - “Prisoners of
the Hope”.
Book-of-Zephaniah ... Although the book of
Zephaniah is a rather short work, yet, it contains a vital and an urgent prophetic
book for it’s time.
Zephaniah-Chapter-1 … Zephaniah, whose name means “יְהוָה - the LORD Hides” or “יְהוָה - the LORD Protects”, served as a prophet during the reign of King Josiah (640–609 BCE). He is unique among the prophets for providing a detailed lineage reaching back four generations to King Hezekiah, suggesting he may have been of royal blood.
Book-of-Jonah ... Rooted in Jonah’s experience of repentance and Divine mercy, the sign of Jonah serves as a powerful symbol of אֱלֹהִים - Elohim’s (God’s) desire for all people to turn to Him.
The Book of Daniel ... The Book of דָּנִיֵּאל - Daniel emphasizes its themes of faith, exile, and redemption, seeing the hero Daniel as embodying the Jewish people's struggle and hope for divine intervention.
Complete-Parashah-Listing ... Weekly Parashat readings form the backbone of communal engagement with the Torah, guiding the rhythm of ‘study’, ‘reflection’, and ‘worship’ throughout the year. This complete listing presents each Parashah in its proper sequence, aligned with the annual cycle of readings as preserved in our wonderful tradition.
The High Holydays ... The High Holy Days centre’s very much on “Rosh Hashanah” and “Yom Kippur”, the bookends of the “Ten Days of Awe”. Together we invite ethical reflection, communal prayer, and personal repair of relationships with other people and of course with Elohim (God).
Verses-of-Hope ... Even though I have already written on Tehillim - Psalm Chapter 34 (in fact all the 150 Tehillim earlier as a whole), however, I found that it was worthy to reveal the following five special verses within Tehillim - Psalm 34!
150
Tehillim - Psalms section:
The Book-of-Psalms … The Book of Psalms, the cornerstone of our wonderful Hebraic liturgical traditions, and it emerges from a rich tapestry of historical events and cultural practices spanning several centuries of ancient Hebrew history.
Tehillim-Psalm 1 …
This
very first Tehillim seems to have been placed at the very beginning
for a special purpose, the truth is if you cannot pass the first three verses,
well just do not bother going on, for you would be in trouble, as the next two
verses contains certain things that might be extremely challenging. The last
verse sums things up. But, it is one of the best Tehillim possible to
bring us back to our senses!
Tehillim-Psalm-2 ... I already have Psalm 1 online, but I thought I would now add Psalm 2, as it has quite some relevant details!
Tehillim-Psalm-Chap-3 ... This Psalm is traditionally dated
to the moment when David fled Absalom’s rebellion, which had been an intensely
personal crisis that left him surrounded by enemies and a great deal of
slander.
Tehillim-Psalm-4 ... Tehillim - Psalm 4 is a
powerful evening plea, often paired with the preceding Psalm 3. While Psalm 3
was a morning prayer for protection from physical enemies, Psalm 4 is a
nocturnal meditation focused on the internal and spiritual struggle.
Tehillim-Psalm-5 ... Next I decided to do a study on Tehillim - Psalm 5
(JPS-1917 version). It is certainly a most interesting chapter.
Tehillim-Psalm-6 ... Tehillim
- Psalm 6 is the first of the “penitential” Psalms, traditionally understood as
a prayer recited during times of ‘severe illness’ or ‘deep personal distress’.
Tehillim-Psalm-7 ... This is the prayer of a man whose character has been assassinated before his life is threatened. David finds himself accused of a crime he did not commit, likely betrayal or treachery.
Tehillim-Psalm-8 ... Psalm 8 is a short but profound hymn of wonder. It reflects on the majesty of the Creator as revealed in the natural world, and on the astonishing dignity bestowed upon human beings. The psalmist looks at the heavens, feels the smallness of humanity, and yet marvels that humans are granted responsibility and honour within creation.
Tehillim-Psalm-9 ... Tehillim - Psalm 9 is a powerful choice, for it
is a “triumphant song of judgment”, transitioning from personal gratitude to a
broader plea for divine justice in the world.
Tehillim-Psalm-10 ... Psalm 10 is often called the “Psalm of the godless
Man”. Unlike other Psalms where the enemy is a foreign nation, here the enemy
is the arrogant, wealthy oppressor who believes there is no Divine
accountability.
Tehillim-Psalm-11 ... In this Psalm, David finds himself in a moment of profound testing. While those around him succumb to fear, suggesting he flee from the “archers” of the wicked, David remains steadfast. This Psalm serves as a foundational teaching on ‘Bitachon’ (trust).
Tehillim-Psalm-12 ... Psalm 12 is a short, urgent lament by David about the decline of honest speech and the rise of deceit.
Tehillim-Psalm-13 ... Psalm 13 is one of David’s most heartfelt laments. It captures the raw honesty of someone who feels forgotten, overwhelmed, and spiritually exhausted, yet refuses to let go of אֱלֹהִים – Elohim (God).
Tehillim-Psalms-14-15 ... Psalm 15 describes the integrity of the righteous, the man who is
fit to dwell in אֱלֹהִים - Elohim’s presence.
Together, they answer the ultimate question: In a world of corruption,
how shall a man live?
Tehillim-Psalm-16 ... Psalm 16 (Michtam of David) is a compact personal testament of trust, gratitude, and moral resolve.
Tehillim – Psalm-17 ... Psalm 17 is a plea for justice and protection. The Psalmist speaks with confidence in their own integrity, not out of pride but out of a sincere desire to be judged fairly. This Psalm is both a cry for help and a declaration of trust. It moves between self-examination, a request for divine intervention, and a longing for closeness with the Divine.
Tehillim-Psalm-18 ... Psalm 18 celebrates a dramatic rescue, traditionally linked to David’s deliverance from enemies and reads like a victory hymn that also teaches about אֱלֹהִים - Elohim’s power.
Psalm 19-verse-15 … We are going to take a very close look at Tehillim - Psalm chapter 19, verse 15, at it is such a wonderful scripture, and is has so much to teach us!
Tehillim-Psalm-19 ... This wonderful verse is very much a compact prayer that models the ‘integration of speech’ and ‘heart’, ‘worship’ and ‘ethics’
Tehillim-Psalm-19-8-11 ... Tehillim - Psalm 19: vv 8 to 11 has so much to offer, in fact it reminded me of another Psalm, and that is Psalm 119. If you sort of think of it, in a way 19 is sort of like 119, but in miniature.
Tehillim-Psalm-20 ... The Psalms are more or less the prayer book and songs of the Tanakh, giving ‘voice to praise’, ‘lament’, ‘thanksgiving’, and ‘trust’. This Psalm invites us to name our longings before אֱלֹהִים - Elohim and to hear אֱלֹהִים - Elohim’s faithful presence in the midst of ‘life’s joys’ and its ‘trials’.
Tehillim-Psalm-21 ... Tehillim - Psalm 21 celebrates a king’s victory and אֱלֹהִים - Elohim’s (God’s) favour: it is a thanksgiving Psalm that praises Divine blessing, royal prosperity, and the sure defeat of enemies, closing with a doxology of exaltation.
Tehillim-Psalm-22 ... Tehillim - Psalm 22 is a powerful lament that begins with the cry “My אֱלֹהִים - Elohim, my אֱלֹהִים, why hast Thou forsaken me?” And it moves from despair through vivid images of suffering to trust, vindication, and universal praise, useful for teaching about suffering, honest prayer, and hope.
Tehillim-Psalm-23 ... Tehillim - Psalm 23 is a short six verse outcry from Melech Dovid - David, but it is a highly concentrated poem in which the speaker portrays אֱלֹהִים - Elohim (God) as shepherd, guide, host, and abiding presence. Its six verses move from confident provision and peaceful imagery to courage in danger and a concluding assurance of lifelong divine companionship!
Tehillim-Psalm-24 ... Tehillim - Psalm 24 is a Royal hymn celebrating אֱלֹהִים - Elohim’s (God’s) universal sovereignty and the purity required to enter His presence; below I will provide the JPS-1917 version text, then a concise introduction, with a ‘word for word’ look at this Psalm looking as ‘key terms’, ‘thematic highlights’, followed by a brief ‘closing reflection’.
Tehillim-Psalm-25 ... Tehillim - Psalm 25 is a
most personal and a communal prayer attributed to David who moves from
‘personal trust’ to ‘confession’ and ‘instruction’, and ends with a plea for
national deliverance.
Tehillim-Psalm 26-106 ... In this study we are looking at the concise and close readings of Tehillim - Psalm 26 as well as number 106. We will look at the ‘highlighting structure’, ‘key lines’, ‘theological thrusts’, and ‘practical implications’. Then we will draw to their main points of contact’.
Tehillim-Psalm-27 ... For all of us, it is such
a privilege to be able stud Tehillim - Psalm 27. This is arguably one of the
most beloved and powerful chapters in the Tanakh.
Tehillim-Psalm-28 ... Tehillim - Psalm 28 is a personal cry to אֱלֹהִים - Elohim (God) for help and justice, moving from urgent petition and denunciation of the wicked to ‘thanksgiving’, ‘trust’, and a final plea for ‘the people’s salvation’.
Tehillim-Pslam-29 ... In our liturgy, we recite
this Psalm on Shabbat as we return the Torah to the
Tehillim-Psalm-30 ... Tehillim - Psalm 30 is titled “A Psalm, a Song at the Dedication of the House; of David”, linking it to temple dedication and to Davidic authorship or tradition. The poem traces a spiritual arc: ‘crisis’ and ‘plea’, ‘Divine rescue’, ‘public thanksgiving’, and ‘a final benediction’.
Tehillim-Psalm-31 ... Psalm 31 is a Mizmor L’David (A Psalm of David) that serves as a profound cry for rescue from “the depths”.
Tehillim-Psalm-32 ... Psalm 32 is the second of the seven “Penitential Psalms”, but in our tradition, it is known primarily as a מַשְׂכִּיל - Maskil, a song of deep wisdom and instruction.
Tehillim-Psalm-33 ... Tehillim - Psalm 33 1-21 (JPS-1917) is a majestic hymn that pairs exuberant praise for אֱלֹהִים - Elohim’s (God’s) creative word with a sober reminder that Israel’s hope rests in אֱלֹהִים יְהוָה - the LORD Elohim.
Tehillim-Psalm-34 ... The Psalm addresses the “adversaries” and the “hosts” that encamp against us, but it teaches that the physical battle is secondary to the spiritual one.
Tehillim-Psalm-35 ... Psalm 35 is an imprecatory lament in which the Psalmist calls אֱלֹהִים - Elohim (God) to act as warrior and defender against false accusers and violent foes.
Tehillim-Psalm-36 ... Tehillim - Psalm 36 is a compact, moral, theological reflection attributed to David: it diagnoses human wickedness, celebrates אֱלֹהִים - Elohim’s (God’s) loving-kindness and faithfulness, and invites the faithful to take refuge under אֱלֹהִים - Elohim’s protection and provision.
Tehillim-Psalm-37 ... Tehillim - Psalm 37 is not a lament, not even a plea; it is more of a Tehillim of wisdom, structured to be a teaching guide.
Tehillim-Psalm-38 ... Psalm 38 is a penitential lament of David that combines bodily suffering, moral self, ‘accusation’, ‘social alienation’, and ‘a final appeal to אֱלֹהִים - Elohim’s (God’s) mercy’; it is useful for teaching about ‘sin’, ‘suffering’, and ‘trust in the face of affliction’.
Tehillim-Psalm-39 ... Psalm 39 is a sober, penitential reflection on silence, human frailty, the brevity of life, and a plea for mercy.
Tehillim-Psalm-40 ... Psalm 40 is a thanksgiving lament of David that moves from rescue and new song to testimony, ethical resolve, and a plea for continued help.
Tehillim-Psalm-41 ... Welcome to this new Tehillim - Psalms study, and I pray that by reading this Psalm it will provide you with a new encouragement, that is if your life is going through troubled times! Believe me, there is an answer!
Tehillim-Psalm-42 ... This Psalm is traditionally attributed to the sons of ‘Korah’ and it serves as the opening poem of ‘Book Two’ of the Psalter, setting a tone of communal lament and personal yearning that contrasts with ‘Book One’s’ emphasis on Davidic authorship.
Tehillim- Psalm-43 ... Tehillim - Psalm 43 is a rather compact, but an intense prayer that moves quickly from a ‘legal plea’ to ‘personal lament’, then to ‘petition for guidance’, and finally to ‘self-exhortation and renewed hope’.
Tehillim-Psalm-44 ... Psalm 44 is a communal lament and remembrance: it recalls past victories granted by אֱלֹהִים - Elohim, contrasts them with present humiliation and defeat, and petitions for vindication and Divine action.
Tehillim-Psalm-45 ... Psalm 45 is an ancient royal song, ‘part love’, ‘poem’, ‘part coronation ode’, addressed to a king and celebrating his beauty, strength, and covenantal rule.
Tehillim-Psalm-46 ... Tehillim - Psalm 46 is a short, but it is rather powerful hymn that proclaims אֱלֹהִים - Elohim (God) as refuge and Sovereign over chaos; its superscription reads “For the Leader; a Psalm of the sons of Korah; upon Alamoth. A Song”.
Tehillim-Psalm 47 ... Tehillim - Psalm 47 is a short, ‘exuberant hymn’ of ‘universal kingship and communal praise’. Attributed to the sons of Korah, it blends a call to worship with royal and liturgical imagery: ‘clapping’, ‘shouting’, ‘horns’, and a ‘repeated injunction to sing’.
Tehillim-Psalm-48 ... Psalm 48 is a “Song of the Sons of Korah”. It
celebrates the city of
Tehillim-Psalm-49 ... This Psalm is a universal
summons. Unlike many Psalms that address
Tehillim-Psalm-50 ... Tehillim - Psalm 50 is a prophetic summons in which אֱלֹהִים - Elohim (God) speaks as judge to His people, calling them to ‘genuine covenantal faith’ rather than ‘empty ritual’.
Tehillim-Psalm-51 ... Psalm 51 is perhaps the most profound of all the Penitential Psalms. Traditionally attributed to King David after he was confronted by the prophet ‘Nathan’ regarding Bathsheba, it is the ultimate “heart-map” for anyone seeking a return to אֱלֹהִים - Elohim (God).
Tehillim-Psalm-52 ... Psalm 52 is a sharp oracle against a treacherous enemy (traditionally Doeg the Edomite) that contrasts deceitful speech with steadfast trust in אֱלֹהִים - Elohim; it moves from denunciation to confident trust and ends with a vow of praise.
Tehillim - Psalm 53 ... Tragically in this Tehillim,
men meaning rabbis, etc changed the actual script that was there was
originally, for whenever the Sacred Name was in the Ivrit text, they removed it
and decided that אֱלֹהִים - God would do! How dare
men change the precious Word of אֱלֹהִים?
Tehillim-Psalm-54 ... Tehillim
54 is a short but remarkably potent Psalm. It is categorized as a Maskil (a
contemplative or instructional poem) and is deeply rooted in a specific
historical moment of betrayal and Divine rescue.
Tehillim-Psalm-55 ... Psalm 55 is a personal
lament (a maschil of David) that moves from raw fear and betrayal to a plea for
- Elohim’s intervention and a vow of trust.
Tehillim-Psalm-56 ... The Psalm is famous for
its refrain (found in verses 5 and 11-12) where David contrasts the frailty of
“flesh” with the steadfastness of אֱלֹהִים
- Elohim’s Word.
Tehillim-Psalms-57 ... Psalm 57 is a Michtam of David, composed when he fled from Saul, in the cave; it is a prayer of refuge that moves from urgent petition to triumphant praise, blending vivid danger, imagery with confident trust in אֱלֹהִים - Elohim’s (God’s) steadfast love.
Tehillim-Psalm-58 ... This Psalm is a “Michtam” a golden poem of profound depth, set to the melody of Al-tashheth (“Do Not Destroy”). It is a blistering critique of corrupt judicial systems. Written by David, it addresses those in positions of power who use the law as a mask for cruelty. It moves from a stinging indictment of human “justice” to a plea for Divine intervention, ending with the ultimate triumph of the righteous!
Tehillim-Psalm-59 ... Psalm 59 Psalm-59 is a Michtam of David, written during a specific historical crisis: when Saul sent men to watch David’s house in order to kill him (1 Samuel 19:11). It is a Psalm of protection.
Tehillim-Psalm-60 ... Psalm 60 is a Michtam of
David, written during a time of military and national tension. The
superscription refers to David's struggles against Aram-naharaim and
Aram-zobah, and Joab’s victory in the
Tehillim-Psalms-61-62 ... These two Psalms represent a
beautiful progression of faith. Psalm 61 is the “Prayer of the Faint Heart”,
written when David felt overwhelmed and far from home. It is a cry for shelter.
Psalm 62 is the “Psalm of Only”, where the word “only” (Ak)
appears repeatedly to emphasize that there is no other source of salvation but אֱלֹהִים - Elohim (God).
Tehillim-Psalm-63
... Tehillim
- Psalm 63 is titled “A Psalm of David, when he was in the wilderness of
Tehillim-Psalms-64-65 ... These two Psalms present a powerful contrast in the
life of faith. Psalm
64 is a plea for
protection against the "secret counsel" of the
wicked, those who use their
words like sharp swords to wound the innocent. Psalm 65, conversely, is a magnificent song of
gratitude, shifting from the darkness of human
conspiracy to the light of אֱלֹהִים - Elohim’s
provision in nature and the spiritual joy of being close to Him.
Tehillim-Psalm-66 ... Psalm
66 is a magnificent “Psalm of Thanksgiving” that moves from the national to the
personal. It begins with a universal call for all the earth to acknowledge אֱלֹהִים - Elohim’s (God) awesome power
shown throughout history, specifically the miracle of the
Tehillim-Psalm-67 ... Psalm 67 is a beautiful,
short “harvest” Psalm, often associated with the counting of the Omer. It is
unique because it is shaped like a Menorah in some traditions, with verse 4
forming the central light. It is a prayer for אֱלֹהִים - Elohim’s blessing to rest upon
Tehillim-Psalm-68 ... Psalm 68 is one of the most
majestic and complex hymns in the Psalter. It is a processional victory song,
depicting אֱלֹהִים - Elohim as a Divine
Warrior who marches from Sinai to the
Tehillim-Psalm-69 ... Psalm 69 is one of the most poignant “Lamentations of the Individual” in the Tanakh. David describes himself as drowning in deep mire where there is no standing. It is a prayer for those who suffer not only from physical affliction but from the “reproach” and isolation that often come with it.
Tehillim-Psalms-70-71-72 ... These three
Psalms form a profound trilogy of a life lived with אֱלֹהִים
- Elohim. Psalm
70 is an urgent “SOS” for immediate help. Psalm 71 is the prayer of a
man in his old age, looking back at a lifetime of אֱלֹהִים
- Elohim’s faithfulness while facing the frailty of his
later years.Psalm 72 is
the glorious conclusion to the second book of Psalms, a prayer for the King
(Solomon) and the ultimate reign of peace and justice across the earth.
Tehillim-Psalm 73 ... Psalm 73 is a masterpiece of spiritual struggle. It addresses the “problem of the wicked”, the painful observation that those who disregard אֱלֹהִים - Elohim often seem to prosper, while the faithful suffer. We will see the journey of the psalmist, Asaph, from bitter envy to a radical, soul-deep clarity.
Tehillim-Psalm-74 ... The
Psalmist cries out to יְהוָה - Elohim (God),
asking why He appears silent while enemies desecrate the sanctuary and oppress
His people.
Tehillim-Psalm-75 ... Psalm
75 is a song of “Al-tashheth” (Destroy not). It is a communal thanksgiving that
transitions into a prophetic warning.
Tehillim-Psalm-76 ... Psalm
76 is a “Song of Asaph” that focuses on the theme of אֱלֹהִים
- Elohim’s dwelling place.
Tehillim-Psalm-77 ... Psalm 77 is one of the most honest and relatable chapters in the entire Psalter. It captures the psychological shift from deep, personal despair to a renewed sense of hope.
Tehillim-Psalm-78 ... Psalm 78 is a Psalm by ‘Asaph’, recounting Israel’s history from Exodus to King David to illustrate אֱלֹהִים - Elohim’s faithfulness and Israel's repeated rebellion, urging each generation to teach the next to remember אֱלֹהִים - Elohim’s works and keep His commandments.
Tehillim-Psalm-79 ... Psalm 79 is a poignant
“Lament of Asaph” that mirrors the historical trauma of the destruction of
Tehillim-Psalm-80 ... Tehillim - Psalm 80 is a deeply rhythmic and emotional plea for national restoration. In the JPS 1917 version, it is notable for its masterful use of the “Vine” allegory and its three-fold refrain that acts as a spiritual heartbeat for the text.
Tehillim-Psalm 81 ... Tehillim - Psalm 81 is a powerful “Psalm of Asaph” traditionally associated with the festival of ‘Rosh Hashanah’ or ‘Sukkot’. It is a masterpiece of two halves: it begins with a joyous, rhythmic call to celebration and ends with a solemn, Divine lament.
Tehillim-Psalm-82 ... Psalm 82 is a “Psalm of Asaph”. It is a powerful, dramatic scene where אֱלֹהִים - Elohim (God) is depicted as standing in a heavenly court to judge the “gods” a term referring here to human judges and leaders who have been given Divine authority to represent justice on earth.
Tehillim-Psalm-83 ... Psalm 83 calls us to urgent appeal, honest
lament, and confident trust in אֱלֹהִים -
Elohim’s (God’s) sovereignty; its final plea is that the nations recognize the
One who is Most High.
Tehillim-Psalm-84 ... Psalm 84 is traditionally attributed to the Sons of Korah and reads as a pilgrim’s meditation on the delight of being in אֱלֹהִים - Elohim’s sanctuary, the deep yearning of the soul for אֱלֹהִים, and the assurance that אֱלֹהִים blesses those who trust in him.
Tehillim-Psalm-85 ... Psalm 85 is a communal prayer of restoration: it remembers past Divine favour, confesses need, petitions for renewed mercy and salvation, and closes with a confident vision where mercy, truth, righteousness, and peace meet.
Tehillim-Psalm-86 ... Psalm 86 is presented as A Prayer of David and expresses humble dependence, confident petition, and praise for אֱלֹהִים - Elohim’s (God’s) mercy.
Tehillim-Psalm-87 ... Psalm 87 is a short,
lyrical song of the sons of Korah celebrating
Tehillim-Psalm-88 ... Context and tone: Psalm 88 is traditionally attributed to Heman the Ezrahite and set to the tune Mahalath Leannoth; it is widely regarded as one of the darkest, most unrelieved laments in the Psalter, notable for its unbroken tone of anguish and petition.
Tehillim-Psalm-89 ... Psalm 89 is a powerful meditation on אֱלֹהִים - Elohim’s covenant faithfulness, written by Ethan the Ezrahite. It begins with soaring praise for אֱלֹהִים - Elohim’s steadfast love and His eternal promises to David.
Tehillim-Psalm-90 ... Psalm 90 is the only Psalm explicitly attributed to Moshe - Moses, giving it a unique voice among the Psalms. It reads like a meditation from a leader who has witnessed both the Majesty of אֱלֹהִים - Elohim and the fragility of human life in the wilderness.
Tehillim-Psalm-91
... This Tehillim - Psalm emphasizes that אֱלֹהִים - Elohim (God), blessed be He, will
deliver those who are faithful, and provide ‘angelic protection’, and they will
witness ‘the downfall of the wicked’.
Tehillim-Psalms 92-93 ... Welcome; in this study, I will be covering Tehillim - Psalms 92 and 93 as they fit so well together. I pray you will gain much from these remarkable Tehillim!
Tehillim-Psalm-94 ... Psalm 94 is a cry for
justice in a world where the wicked seem to prosper. The Psalmist calls upon אֱלֹהִים
- Elohim (God) as the righteous Judge who ‘sees all’, ‘hears all’, and ‘ultimately
defends His people’.
Tehillim-Psalms 95 ... This is a very interesting study about the word Shachah - Keep. The word carries a rich tapestry of meanings that goes far beyond the simple act of bowing. It embodies an entire posture of the heart, a physical demonstration of humility and reverence, often in the context of approaching something or someone vastly greater than oneself!
Tehillim-Psalm-96 ... Psalm
96 is a “New Song”, a joyful call to all nations and even to nature itself to
recognize the sovereignty of אֱלֹהִים -
Elohim.
Tehillim-Psalm-97 ... This
Psalm is a royal hymn celebrating אֱלֹהִים
- Elohim’s kingship, justice, and manifest
power. It contrasts the cosmic, awe inspiring acts of יְהוָה
- the LORD with the impotence of idols, and it invites
the faithful to rejoice and worship.
Tehillim-Psalms-98-99 ... These two Psalms belong to the collection
of “Enthronement Psalms” (93–100), which celebrate the sovereignty of the
Almighty. ‘Psalm
98’ is a jubilant “New Song” (Shir Chadash)
focusing on the revelation of Divine justice to all nations and the physical
earth. ‘Psalm 99’ shifts the focus to the communal and historical, emphasizing אֱלֹהִים
- Elohim’s (God’s) holiness (Kadosh).
Tehillim - Psalm 100 ... This Tehillim - Psalm contains
so much yet there is much more in it that we would normally think. This study
will take you much further then what you will ever have heard!
Tehillim-Psalm-101 ... Psalm 101 is titled “A Psalm of David” and it functions as a compact royal vow to govern and live with ‘chesed’ (steadfast love) and ‘mishpat’ (justice). It pairs personal holiness with practical standards for one’s household or court.
Tehillim-Psalm-102 ... Psalm 102 is titled “A Prayer of the afflicted, when he fainteth, and
poureth out his complaint before יְהוָה - the LORD”.
Tehillim-Psalms 103 ... A study of a remarkable Tehillim - Psalm of David which is filled with hope!
Tehillim-Psalm-104 ... Psalm 104 is a liturgical
poem that pairs ‘creation theology’ with ecological observation’: it praises אֱלֹהִים - Elohim’s power in forming the heavens and earth, then traces how אֱלֹהִים - Elohim orders ‘waters’, ‘seasons’, ‘animals’, and ‘human work ‘so life
flourishes.
Tehillim-Psalms 105 …
This study covers
a very powerful statement found in Tehillim- Psalm 105 verses 7 and 8, and
the feature word is 
“Olam” being of course “forever”. However, be assured
there is so much more to the statement we have been given there than meets the
eye.
Tehillim-Psalm-106 ... This
Tehillim serves as a national confession of
Tehillim-Psalm-107 ... Psalm 107 opens Book V of
the Psalter, serving as a Divine answer to the plea for restoration that ended
Psalm 106.
Tehillim-Psalm-108 ... Psalm 108 is titled “A Song, a Psalm of David” and it opens with a firm declaration of ‘trust’ and ‘praise’ that moves quickly into a plea for ‘deliverance’ and ‘victory’.
Tehillim-Psalm-109 ... Psalm 109 is
known as one of the most intense “imprecatory” (cursing) Psalms in the Tanakh.
Written by David, it is a desperate plea for Divine justice against a specific,
treacherous enemy who has repaid his kindness with hatred.
Tehillim-Psalm-110-111 ... This Psalm is a powerful royal Psalm traditionally attributed to King David. In the Hebrew tradition, it is often understood as a song composed by the ‘Levites’ or a ‘prophet’ concerning David himself ("my lord"), reflecting his Divine protection and his role as a righteous ruler over Jerusalem, and much more.
Tehillim–Psalms-112-113 ... Both Psalms 112 and 113 form a paired hymn: 112 describes the character and destiny of the righteous who fear יְהוָה - the LORD their stability, generosity, and honour, while 113 shifts to praise of who acts on behalf of the humble and needy.Both Psalms 112 and 113 form a paired hymn: 112 describes the character and destiny of the righteous who fear יְהוָה - the LORD their stability, generosity, and honour, while 113 shifts to praise of who acts on behalf of the humble and needy.
Tehillim-Psalms-114-115 ... These two Psalms stand together in
the ‘Hallel’, the group of Psalms recited on festivals and moments of thanksgiving.
Psalm 114 looks backward to the Exodus time, celebrating אֱלֹהִים
- Elohim’s power over nature and His intimate involvement in
Tehillim-Psalms-116-117 ... These two Psalms sit side by side in the “Hallel”, the group of Psalms traditionally recited during festivals and moments of deliverance.
Tehillim - Psalm 118 ...
A wonderful Tehillim, with the following and so much more! “O give thanks to יָהוָה (the LORD), for he is
good; his steadfast love endures forever,” it is a foundational declaration of
faith, often recited during celebrations and festivals.
Tehillim-Psalm-119-Intro ... Psalm 119 has a remarkable total of twenty two stanzas, with each stanza corresponding to a letter of the Hebrew alphabet, beginning with the name of the letter א - ‘Aleph’ to ת - ‘Tav’, making it a complex alphabetic acrostic poem. Whilst each stanza has eight verses.
Psalm-119-verses 10-12 … Tehillim - Psalm 119 is the “Great Alphabet” of the soul, an acrostic masterpiece
where every stanza celebrates the relationship between the human heart and the
Divine Will.
Tehillim - Psalm 119 ...
We look closely at GIMEL, verses 17 to 24 an so
much more; “Deal bountifully with Thy servant that I may live and I will
observe Thy word”.
Tehillim-Psalm-119-25-to-40 … In the Aleph-Bet of Psalm 119, we
arrive at the fourth and fifth gates of the soul. These sections represent a
profound spiritual movement from the “dust” of mortality to the “aspiration”
for Divine wisdom.
Tehillim-Psalm-120 ... Psalm
120 is a short but potent cry from the heart. This Psalm opens the collection
known as Shir HaMa’alot (“Songs of Ascents”), a group of fifteen Psalms 120-134
traditionally associated with pilgrimage, spiritual ascent, and inner elevation.
Tehillim - Psalm 121 ... This wonderful Tehillim from the Ketuvim section of our beloved Tanakh, and it is a powerful piece as it provides a reading in regard to themes of protection and Divine reassurance. This Tehillm encapsulates the essence of seeking help and comfort in times of distress, making it a cornerstone in both our religious practices, but especially within our personal faith.
Tehillim – Psalm-122 ... This Psalm is one of the ‘Songs
of Ascents’, a brief pilgrimage hymn traditionally sung by worshipers
travelling to
Tehillim- Psalms-123-124 ... These two short Psalms move from petition to praise, modelling how communal prayer shifts from humble appeal to confident thanksgiving.
Tehillim-Psalm-125 ... Tehillim - Psalm 125 is one
of the fifteen “Songs
of Ascents”, short pilgrim hymns sung by those journeying to
Tehillim-Psalm-126 ... Tehillim - Psalm 126 celebrates the return from exile and the joy that follows restoration.
Tehillim-Psalm 127 ... Psalm 127 is one of the
Songs of Ascents, traditionally linked to Solomon and sung by pilgrims as they
made their way to
Tehillim-Psalm-128 ... Tehillim - Psalm 128 is one of the “Songs of Ascents” (a short collection of 15 pilgrim songs). It paints a compact, domestic picture of blessing for those who fear יְהוָה - the LORD, and walk in His ways, linking piety with everyday prosperity, family life, and communal wellbeing.
Tehillim-Psalm-129 ... Psalm 129 is A Song of Ascents that remembers long standing affliction and affirms God’s vindication; it contrasts persistent oppression with יְהוָה - the LORD’s justice.
Tehillim-Psalm-130 Psalm 130 is a brief, powerful Song
of Ascents that moves from deep lament to confident hope in אֱלֹהִים - Elohim’s forgiveness.
Tehillim-Psalms-131-132 Psalm 131 and Psalm 132 are ‘Songs of Ascents’ that model two complementary spiritual postures: humble quiet trust (131) and devoted seeking of אֱלֹהִים - Elohim’s (God) dwelling and kingship (132). They teach ‘inner stillness’ and ‘communal covenantal hope’.
Tehillim- Psalms-133-134 These two Songs of Ascents pair naturally: Psalm 133 celebrates the blessing of unity in the community, and Psalm 134 models nightly worship and blessing in the sanctuary.
Tehillim-Psalm-135 ... I am about to commence with Psalm 135 which has 21 verses, and it contains a great deal of teaching.
Tehillim-Psalm-136 ... Psalm 136 is a liturgical call to thanksgiving built on a repeated refrain—“For His mercy endureth for ever.” It strings together creation, deliverance, and covenant acts so the community remembers אֱלֹהִים - Elohim’s steadfast love.
Tehillim-Psalm-137 ... Psalm 137 captures the exiles’ sorrow by the rivers of Babylon, their refusal to sing אֱלֹהִים - Elohim’s (God) song in a foreign land, a vow of remembrance for Jerusalem, and an imprecatory close that voices the depth of their grief and desire for vindication.
Tehillim-Psalm-138 ... Psalm 138 marks the beginning of a final group of Davidic Psalms. It is a hymn of profound gratitude, written by one who has known both great heights and deep ‘trouble’.
Tehillim-Psalm-139 ... Psalm 139 is perhaps the most intimate of all the Psalms. Whilst Psalm 135 spoke of Elohim’s power in history, Psalm 138 spoke of His protection, and Psalm 139 speaks of His presence.
Tehillim-Psalm-140 ... Tehillim - Psalm 140 is a personal plea for protection against violent and deceitful enemies; it combines urgent petition, vivid images of slander and ambush, and a confident appeal to אֱלֹהִים - Elohim’s (God’s) justice and refuge.
Tehillim-Psalm-141 ... The psalm is compact and practical, useful for lessons on speech ethics and dependence on אֱלֹהִים - Elohim (God).
Tehillim-Psalm-142 ... Psalm 142 is a short, urgent cave prayer of David that pours out complaint, names isolation, and ends in a plea for rescue and vindication;
Tehillim-Psalm-143 ... Psalm 143 is one of the ‘Penitential Psalms’, a heartfelt plea from David during a time of great exhaustion and distress.
Tehillim-Psalm-144 ... Psalm 144 is a prayer of David, written from the perspective of a warrior king who has seen both battle and blessing. It blends themes of dependence on אֱלֹהִים - Elohim (God), human frailty, victory, and the longing for a peaceful, flourishing nation.
Tehillim-Psalm-145 ... This study will cover yet another Tehillim - Psalm and I have chosen number 145 as it is without a doubt a rather powerful one!
Tehillim-Psalm-146 ... This
Psalm has the first of five הַלְלוּ-יָהּ
- ‘Hallelu’Yah’ Psalms that concludes the Book of Tehillim - Psalms. It
is a powerful declaration of trust, emphasizing that while human strength is
temporary,
אֱלֹהִים-
Elohim’s (God) support is eternal.
Tehillim-Psalm-147 ... Psalm 147 is a masterpiece of contrast. It is one of the final five songs in the Psalter often called the הַלְלוּ-יָהּ - “HalleluYah Psalms”, because they all begin and end with that joyous shout of praise.
Tehillim-Psalm-148 ... Psalm 148 is a masterpiece of poetic organization. It does not just ask people to praise אֱלֹהִים - Elohim (God); it commands the entire universe, from the highest heavens to the deepest oceans, to recognize their Creator!
Tehillim - Psalm-149 ... Tehillim - Psalm 149 is a short, fierce doxology that pairs exuberant worship with a call to Divine justice; read as both liturgical praise and an eschatological victory song, it invites ‘praise’, ‘martial imagery’, and ‘hope’ for אֱלֹהִים - Elohim’s (God’s) vindication.
Tehillim – Psalm-150 ... Tehillim - Psalm 150 is the jubilant doxology that closes the Book of Tehillim, calling all creation to praise אֱלֹהִים for His ‘mighty deeds’ and ‘excellent greatness’.
Tampered-Tehillim ... Sadly in the past there have been some erroneous changes made to certain verses in our beloved Tanakh, as they literarily changed Tehillin 53, where in they substituted the Name of יְהוָה to אֱלֹהִים – Elohim in each relevant verse. Ask yourself who gave them permission to alter anything of His Word?
Back to General Studies:.
The-Tamim-Story ... Torah portion ‘Shoftim’ (Deuteronomy.16:18 - 21:9), speaks regarding this ‘wholeness’ when it instructs us “You must be תָּמִים - ‘tamim’ with the Holy One your אֱלֹהִים - Elohim”.
Seven
Hebraic Values ... This offers advice of how to live
as a faithful Hebrew. As shown in the title, there are seven items that will
assist you living a better and a more fruitful life!
Let-there-be-Light
... This study will be based on a very special word named “light”,
what should be realized, that there is so much in that rather simple word, thus
we will commence on a journey and discover some amazing facts!
Who-was-Habakkuk
... In this Tanakh study of Habakkuk, we will explore not only the
prophet’s background and role, but also what we can learn about Elohim’s
character and our own faith through these interactions.
Hubakkuk-Story ... The Book of Habakkuk,
covering one of our minor prophets, offers us an unusual and powerful
exploration of ‘faith’, ‘justice’, and ‘resilience’.
Habakkuk-Study ... Habakkuk presents as a prophet who is candid, juridical and what
seems like he is wrestling with אֱלֹהִים
- Elohim - (God), blessed be He! Thus Habakkuk recorded
a short, intense dialogue that moves from complaint to covenantal trust. The
book places the prophet before a paradox: rampant injustice at home and the
announcement that אֱלֹהִים
will employ an even more violent power to execute
judgment.
Habakkuk-Study-2 ... This study takes a very
different look at this prophet, it is a must read!
Habakkuk Revisited ... There was a time when there was a man who was named Habakkuk and as we have learned that he was really upset about all the bad things happening in his neighbourhood. Tragically the general population were, so say the least mean to each other, and the people just did not seem to even care doing what’s right. Therefore, Habakkuk simply could not understand why Elohim did not seem to be stepping in to fix things, thus he decided to ask Elohim directly. He shouted to the sky.
Nahum-Study ... Nahum’s name means “comfort” or “consolation”, and
he brings a message that is anything but comforting to the Assyrian city
of
Nahum-Chap-2 ... The second chapter of Nahum is a vivid, cinematic description of
the siege and fall of
Micah-Chap-1 ... The Book of Micah opens with a dramatic summons to the entire world
to witness a Divine “lawsuit” against אֱלֹהִים
- Elohim’s (God’s) own people.
Balak-and-Balaam ... Parashat Balak is one of the most dramatic and mysterious portions
in the Torah. It introduces us to King Balak of
Dead-Sea-Scrolls ... The Dead
Sea Scrolls, originated from scrolls discovered in the ‘Qumran Caves’ and
the Scrolls found are a set of ancient Hebrew manuscripts. They were
discovered over a period of ten years, between 1946 and 1956, at the
Hear-and-Obey ... With this study we will first look at - Vayikra - Leviticus
22:31-33, that links words like ‘commandments’, ‘prohibition’,
and ‘motive’ in three compact clauses, and so much more!
Consequents-of-Sin ... This
study is all about “Consequences of Sin - It Will Ruin Your Life” is a
sober but essential topic for today. Our Torah /Tannakh repeatedly warns us
that wrongdoing fractures ‘relationships’, damages ‘character’, and brings
‘social and spiritual fallout’. At the same time the tradition offers a path of
repair thanks to genuine “Teshuvah”, thus this study, I pray will, balance
moral seriousness with hope for restoration.
The-Story-of-Yabez ... In this more unusual study, we will be looking at a little known part of the Tanakh located at Divrei HaYamim 1 - 1 Chronicles 4:9-10. Here is the story of a child who was born.
Jacob’s Vision ... What we
are about to read is indeed one of the great visions that is
found the Torah. We are told that Ya’aqov - Jacob, was all alone at night,
having fled from the wrath of Esav – Esau.
Jacob-at-Bethel ... “And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of אֱלֹהִים - ascending and descending on it”. Bereshit - Genesis 28:12. (JPS.
Jochebed ... There is no doubt, that Jochebed was one of the most outstanding mothers of the Torah. Of course she was the mother of her baby who would become Moshe - Moses!
Tzedakah ... Tzedakah - צְדָקָה should see the humanity in each and every
one of us, and exalt uplift, honour, support, defend, and yes even fight for
the person in need. Of course, even if we can give only a little, yet any kind
of gift that is given with love, is good!
The-Torah-of-Elohim ... In reply to a question posed, this work is all about the five Books of the Torah!
Four-Tanakh-Revelations ... Our beloved Tanakh unfolds four
decisive covenantal revelations that has shaped
I-Believe …
As
soon as you will enter online you will read in this special study; “Can we Say
in Faith “I Believe”. You see, my dear ones the truth is that: Faith is
life lived in the Light of His Love!
Life-of-Obedience ... The concept of a “life of trust” in אֱלֹהִים
- Elohim (God), blessed be He, is demonstrated through
obedience of His commands, which is central to our beloved Torah/Tanakh.
Jerusalem-study ... The Chosen
Place of Yerushalayim -
Mitzvoth-Forever ... As our long history
proves that we view the Torah as a complete and perfect revelation from אֱלֹהִים
intended for all generations!
El-Shaddai
... This
happens to be a wonderful study about who is our - אֲנִי-אֵל
שַׁדַּי - “Ani El Shaddai”, “I am God Almighty”. There is so much more to
learn than we can even imagine.
Regarding-Eliyahu ... Let
us look at the question regarding Eliyahu - Elijah, for are we are told that he
was taken and caught up to heaven! But was he?
Obadiah
...
This one of three studies on the prophet Obadiah, and each will be
different in certain ways, But the prophet with just one chapter and 21 verses,
has an amazing and a most important massage, for back then, as well our
Israel’s future!
Our Sacred Scriptures ... In this work we look closely at
our Tanakh and how it is made up.
A-Tough-Reminder ... This covers how we really should look after our beloved faith, but it also reveals how we should live!
Teshuvah Study ... This is a very special
study as it looks at the word of Elohim (God) that has so much more to offer
then we may have ever fully realized.
Teshuvah-Part-Two ... Here is part Two of the Teshuvah Study series and it is packed with
information.
Teshuvah-Special ... ‘Teshuvah’ (repentance) in Hebraism, particularly as articulated by Rabbi Maimonides, is a rigorous ‘Five Step’ process focused on repairing harm rather than just feeling guilt. It requires ‘owning the harm’, ‘ceasing the action’, ‘restitution’, ‘apology’, and ‘behavioral change’, ‘prioritizing the victim’s needs over the offender’s.
Kadosh - Holy ...
A powerful study
what Kadosh in Devarim - Deuteronomy 7:6, really stands for and what it
means living our lives as Jews?
Rosh-Chodesh ... Rosh Chodesh Nisan. So what is Rosh Chodesh? Rosh Chodesh is the first day of a new
lunar month. Depending on the month and year, Rosh Chodesh can be either one or
two days long. The term literally translates as “head of the month,” just as
Rosh HaShanah is “head of the year.”
Study on the word Olam ...
Like everything as certain Ivrit - Hebrew words can have several
meanings, but usually the word may well be connected with a completely different
word. This is where the beauty comes out!
Michtam-LeDovid ... The words מִכְתָּם
לְדָוִד ‘Michtam le’Dovid’
is found in Tehillim - Psalms 16, 56, 57, 58,
59, and 60. The point is this, what
can we really make of this very unusual word ‘Michtam’.
Solomon-and-Prophets-agree ... This is a very special study, which I pray you will obtain a great deal of encouraging our faith in the fullness we really should wish to return to, like it was pre the destruction of our beloved ‘Beit HaMikdash’, the Temple”!
Praise-with-music-and-song ... Where in the Torah tells us that we cannot have music and song during our time of praising our beloved Elohim? Of course not with powered instruments, indeed, we cannot use them, but all others, as was done in the Torah, etc, is just fine! Read this study and we will prove that music was part of our ancient worship!
Halel-Study ... In this study we will explore the word ‘Halel’ (הָלַל) in the original Sinaitic or Paleo-Hebrew pictography of Ancient Hebrew that was the original font written on the Torah. By Shmuel Elisha Ben Avram.
Repair-the-World ... This is a very special
study of where we learn about giving so much more from us, for there are those
who are in need! As a people in faith and we love our blessed Torah, this study
will guide us on how to do it.
Israel-Passing-Crisis ... Throughout many years living our traditional Jewish lives, we may
well recall how volatile our position of life has really been. The truth is as Hebrew’s
we have been in a state of constant crisis. Will there ever be a day when we
can live in a world we all love and live in complete peace, however, I am also
speaking of the kind of peace that only אֱלֹהִים - Elohim (God),
blessed be He, can bring into our lives.
Ecclesiastes-Chapter-3 ... This
study is very much a compact poem about the rhythms of life: it insists that
human experience unfolds in appointed seasons, each with its proper time, and
invites ‘acceptance’, ‘discernment’, and ‘wise action’ in the face of those
rhythms.
Are-Tattoos-Sinful? ... From what I have heard,
somehow there are some in our community who think it is OK. I suggest that you
read this study and make sure if you are right, or very wrong?
Our Beloved Torah! … One of the latest by our elderly
Rabbi Reuven on the beauty of our beloved Torah!
Read the Torah ... Our Hebraic tradition does encourage us to engage in frequent Torah
study, and we should do this in a genuine thought-provoking way. Many will not
realise this, but the wonderful mitzvah of studying our blessed Torah will
give us genuine rewards.
The Tanakh Explained ... These books are separated in what contains all of them, in the TaNaKh, which is in fact an acronym for the three major sections, being the, ‘Torah’, ‘Nevi’im’, and ‘Ketuvim’. These three sections comprise the whole and all of the Hebrew Scriptures.
Yom-Kippur ... “Yom Kippur”
is the holiest day of our Hebraic Year, as it is our “Day of Atonement” and one
of the Scripturally commanded Feasts of יְהוָה - the LORD. “Yom Kippur” is a solemn
feast on focusing on our need for seeking forgiveness and pray
for a covering for our sin’s.
A-Sukkot-Question ... Somehow, the Torah states
things in we need to know about the חָג
feast, such as “Chag HaSukkot”. And yet certain
problems come up scripturally with what we do during this Yom Tov?
Wonders-of-Hebrew ... Hebrew is one of the oldest
languages still spoken to this very today, it carries not just ‘sound’ and
‘syntax’, but ‘spirit’ and ‘story’.
The Tanakh ... This is a rather
truthful and a powerful study that reveals the differences between the blessed
Tanach and all other so-called holy writings by a large assortment of rabbis!
Read the Tanakh ... The is so much more in
this study, as it also contains links to the very best Sites for the entire
Tanakh in Ivrit (Hebrew) and English.
Are the 10 Tribes Lost? ...
This is one of my longer studies, but it covers a great deal about our
ancient relatives. Countless Christians believe that 10 tribes of the Hebrews
were completly lost, etc. I prove 100% otherwise.
Hebrews-Israelites-or-Jews ... This
is an Two Page exhaustive study, it will tell us by using
countless verses from our beloved Tanakh, proving who we really are! Study Two
will be online soon.
Code of the Jewish Law ... “Ye shall not add unto the word
which I command you, neither shall ye diminish from it, that ye may keep the
commandments of יְהוָה your Elohim which I command you. Davarim -
Deuteronomy 4:2 (JPS). Thus why are there many more laws beside the 613
mitzvoth?
Shamar-Keep ... This study is based on an important word in the Scriptures; it is
the word “keep.” However in Ivrit - Hebrew “keep” is “shamar” and it contains a
valuable lesson for all of us. This word has a fullness that is not fully
understood having been translated into English, or any other language for that
matter.
Shamar …
Who would have thought that the
following verse had such powerful teaching? “And Elohim took
the man and put him into the Garden of Eden to tend and keep it”, be
assured there is much more to this verse than meets the eye!
Shanah
... This may be a short Study, but it is rather interesting! The Hebrew
word שנה - ‘shanah’ meaning, ‘year’, however, it also means ‘change’
and ‘repetition’.
Noach-the-Flood ... The Noach story is a dramatic theological and moral centre in Bereshit - Genesis that frames אֱלֹהִים -Elohim’s (God’s) relationship with humanity through themes of ‘judgment’, ‘mercy’, ‘covenant’, and ‘renewal’.
The Avram-Noach Terach Study ... This is the
‘Avram Study Number One’ and it is a very interesting One that has some
Amazing details in it, which was not generally heard or even spoken about,
especially at the time I originally wrote this study many years ago in 1983.
Blessing for The Czar …
We all know that much loved Play “Fiddler on
the Roof” and the question asked of the rabbi of Anatevka; “Rabbi is there
a blessing for the Czar?” of course, there is a blessing” … “May
Elohim bless and keep the Czar (short pause - with a fast
finish) far away from us!” But there is much more to this study than
the Czar or even Tevye singing “If I was a rich man.”
Cain and Abel ...
Part One: This study covers their actual names, what is not told
in the Torah, as it has been deleted, and I will show it, as well as several
other amazing discoveries. But part two has much more!
My-Name-Forever ... One would think that the
Name of our Elohim would be forever? Yet, we should all know that human Hebrews have almost wiped of the earth. Davarim -
Deuteronomy 4:2, very clearly states; “Ye shall NOT
ADD TO THE WORD which I command you, neither shall ye diminish from
it, that ye may keep the commandments of the LORD
your Elohim, which I command you”. Yet, believe it
or not, somehow in Tehillim - Psalm 53, they did the unbelievable alterations!
You need to know this, it is all in this study!
Tsephanyah Chapter 3 … Here is a new and a powerful study of chapter three of Tsephanyah - Zephaniah which contains so much and will be fulfilling. You will find that I may cover things that we are generally not told, and we need to know the facts re our wonderful faith! The point is simply this, the more Torah, the more Life!
Loving Prayers ... It is time that we
return pray with a loving heart, and not at the great speed we tend to be used
to at Shul. Also our time of prayers’ slow it down and praise Him with a loving
heart! this will change your life!
Keep the Commandments … Law is a tremendous blessing and we should understand of course that living within or as close as possible to our beloved Torah Mitzvot is a key to well-being and a life of happiness.
Shadow-of-Your-Wings ... In our blessed liturgy, Tehillim - Psalm 57 is one of the “cave psalms” (alongside Tehillim 54, 56, 142), which are traditionally recited for protection. There is so much to take in!
The Oasis of Elim … Let us look at a wonderful gem that is found in this verse and the event it speaks about, for it certainly can have a huge effect on your life! … “And they came to Elim, where were twelve springs of water, and three score and ten palm-trees; and they encamped there by the waters” Shemot - Exodus 15: 27 (JPS version of the Torah). It may seem very simple, but our Elohim had something very special here and there is so much for us to learn and gain!
A Gem found in Amos …
There are
wonderful gems to be found in a single verse in Amnos - Amos chapter
4, verse 13, which I am sure you will also will find simply amazing!
Amos-9 ... Amnos - Amos Chapter 9
presents a powerful closing oracle from the prophet Amos. It moves from a vivid
vision of יְהוָה
- the LORD at the altar and a declaration of
unavoidable judgment, through images that show there is nowhere to hide from
divine justice, to a surprising turn toward restoration and hope for the
remnant of
We-are-Not-Alone ... This is a very special study, for it is all about
teaching us that there is light even when we think that we are living in a time
of darkness, and that certain things in our lives is not going
very well, it can even be going horribly wrong. Please take my word
for it, our beloved Elohim, our ever loving Creator is and will always be with
you, just make sure that you allow Him to be part of your life, thus make sure
that you keep your door open.
Love Thy Neighbour …
We know this verse well
from Vayikra - Leviticus 19:18, but there is so much more to this
study then what we learn from this verse, for it takes us back to
a Shul in Poland a long time ago and a wonderful
elderly Rabbi who said something most remarkable. You really should
read what he said!
Maimonides ... Rabbi “Moses ben Maimon” who was also known as “Maimonides”, or by the acronym of “Rambam”, who was a hugely influential medieval Sephardic rabbi, as well as being a physician, and philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. He is revered in Jewish, Islamic, and Arab intellectual history.
He Who Heals …
A short, but a very interesting study based on Shemot – Exodus 15;26.
3. Studies & Articles:
The Mitzvot Study … This study covers that there are not just the “Aseret Hadibrot” – the “10 Commandments” but the truth is there are the 613 Mitzvot, which were all given by Elohim, blessed be He, and not those manmade ones after the destruction of the “Second Temple.“ These two pages contain a great deal of information, and of course a good number of the 613 Mitzvot are currently not applicable for the most obvious of reasons, and this is all explained in these two studies!
Celebrate-Purim ... There’s something very strange and special about Purim. It is
notably a festival of joy, “Y’mei mishtei v’simcha” - יְמֵי
מִשְׁתֶּה
וְשִׂמְחָה
(being a Hebrew phrase that translates as ... “days of feasting and gladness”).
613 Mitzvoth … Before
listing the 613 Mitzvah’s, you will have read my comments regarding our beloved
Torah Mitzvot, but I also must cover the rabbinic, or those man made Laws.
Then you will find everyone of the 613 Mitzvah’s clearly listed.
Why Learn Torah … In Judaism at the very heart is the wonderful mitzvah of being able to study our beloved Torah, for obviously it is more than just the Law, for it contains so much detail of our very beginning, when Elohim, blessed be He, gave the land to Avram and there is so much more!
Reward for Torah Study …
The Torah is the
touchstone of our people and we are often called “the people of the Book.”
There is no doubt that Torah study sweetens our lives. To emphasize this
sweetness and in children especially, it was found that in Eastern Europe
children used to begin their study of Hebrew with letters that had been written
in honey. Keeping and studying Torah will reward us richly!
Waters of Meribah … The question is; “Was Moshe really punished for striking the rock twice to get water out of it?” This is a most revealing Study, as most do not understand the full story and the closer details of what really happened here at the place that was renamed “Meribah” (Strife).
Eliyahu - Elijah … This is a four page study featuring one of the most powerful stories found in the Tanakh, of how the prophet Eliyahu - Elijah was used so powerfully by Elohim, blessed be He, to punish the evil king Ahab, by removing all rain and dew, and placing the country in great hunger and thirst. But there is so much more in the powerful story, for something occurs in Study Two, which in all of the Torah and Tanakh had never happened before, a powerful miracle occurs in Zarephath, Zidon (Sidonia) where he was sent after his stay at the Brook of Cherith, where he was fed by ravens. This is a study, I pray, that will move and bless you!
Esther ... In Megillat Hadassah - Esther it may not have contained the Sanctified Name of Elohim, but it contains a story of great faith, and we know this as Hadassah - Esther and Mordecai and the faithful of Israel “fasted and prayed for three days” chapter 4, verse 16 (JPS version of the Tanakh). And what was Haman’s “ten thousand talents of silver” all about? This is something that may shock you, for it contained a prediction to more recent times!
The-Commandments ...
Keep-the-Commandments ... Elohim’s way of life is the way of ‘joy’, ‘love’, ‘peace’ and ‘happiness’! The spiritual truth we possess can make us wiser than the most intelligent people in this world, richer than the wealthiest, happier than the most materially prosperous.
Miryam’s Song … We know that Moshe and the men sang the song first, and then Miryam and the ladies followed and their song became something so much more. Let us look into this interesting event and what really occurred?
Changing His Word ... As most of us will know that all of our current texts translations were created by a committee of Jewish scholars who based their work on the Masoretic Hebrew text. Thus we should ask did they stick closely to the original verses and script as used to be, or were there alterations made.
Birkat Kohanim ... This covers The Priestly Blessing and a vital part which is generally missed when it is used. When it is used and said correctly the blessings will be far greater than you will have ever experienced it before. At the end of Birkat Kohanim, in Be’midbar - Numbers chapter 6; in verse 27 Elohim clearly tells us that the blessings would be based on a certain factor, which has been missing for thousands of years!
HaShem-The Name … Is
the word “Elohim” a name? No it is not, for it is a word, and it is the
“Attribute” of who our beloved heavenly Father is! Also covered is the four
letter *“Memorial Name - 
-
(Y-H-V-H) the Tetragrammaton.
. *“This is My Name forever, and this is My memorial to all generations.” Shemot - Exodus 3:15.
Obadiah … Obadiah - Ovadyah may have written a small book as it contains just a single chapter and there are just 21 verses (in the Hebrew - English version of the JPS). However, I can tell you that it is a big book as it contains a great deal and it also has an amazing prophecy. The entire book is directly related to two brothers who were born way back in Ovadyah’s history.
Nephesh … This is all about your Nephesh, or your Soul and this interesting study asks the questions do you have one, and “Does the Soul Control the Body, or the Body the Soul?” But there is much more to this study than you may think!
4. Special
Studies:
Let-My-People-Go … Here
is the grand story from Sefer Shemot - Exodus as Moshe
and Acharon face the opposing Pharaoh, Elohim has sent them
to proclaim “Let My People Go”, and we all know what happens. However this
study contains so much more than just what happened, it goes through every
single pagan Egyptian god that was completely humiliated. Something that is
sadly not taught a great deal. There is a powerful message to be taken from it!
The
Letter Hei & the 2-Temples … This is
a study that will provide a powerful revelation, why the 
from the word “glorified”
which is “kabad” in Ivrit. Also there is a surprising
revelation regarding the “
Knowledge-from-Elohim ... This is a big study and it may take some time to get through, but it contains a great deal of worthwhile learning, it is all about getting closer to our loving Heavenly Father and how we live our lives!
Knowledge and Wisdom
A
powerful study which will have us see a much deeper and a more
personal relationship with a Prophet’s and Elohim’s words, which will reveal
Elohim’s character to you, and at the same time it will expose your character
to Him, and your true character to yourself. All it needs is acting upon those
three powerful words “KNOW, BELIEVE and to UNDERSTAND”. We
should realise that those three words were given to us in a specific
order for a special reason, and I will cover that understanding further in this
study and there is much more, and believe me it is very powerful!
Life, Love & Wrongs ... This is not one of my usual studies, far from it, but sadly it is one that needs to be covered: I will cover a life of love in marriage, as well as a certain other subject.
That Tragic Calf … What can we learn from a calf at a certain mountain in the wilderness, well a great deal I would think, this will cover some interesting facts!
Chanukah-the-True-Story ... Here is the absolute truth about the Hanukkah, (or Chanukah) feast?
Origins-of-Siddur-Prayers ... Our Siddurs have been added too during the
ages, has that meant that our praise and love for Elohim, bless be He, goes
unto Him with a heart of love a full understanding? All I know that in most
Synagogue’s, the service is raced trough so fast, there is little to no love in
those prayers whatsoever! Why is that? This study will tell you, because Prayer
after Prayer’s as they have been added to so many times. Let alone all those
repetitions! Sadly the Siddur is only up to 25% is scriptural, whilst some 75%
have been added by rabbis, as well as the Zohar inspired occultic “Kabbalah!”.
5. Parashah & Haftarah’s:
Bereshit - Genesis.
Parashat Bereshit … A short, but a delightful look at this Parashat with a
question, why did Elohim say “And on the seventh
day Elohim finished His work which He had made.” Should it not have
said that He completed His work on the sixth day? Well, I will cover just that!
Parashat Bereshit - 1 … This Parasha covers in brief chapters 1, 2, 3,even to 8. The creation of heaven and earth, Adam, Chavah (Eve) and then the serpent tempts them; they sin and are banished from the Garden. From then on, the human drama unfolds as sad tragedy. Cain murders his brother. By the end of the parsha, Elohim sees “how great man’s wickedness on the earth had become”. Elohim created order, but man created chaos! And we have to learn a lesson from all that!
Parashat Noach … Noach was Elohim’s righteous
man on the earth and he was commanded to build the “Tevah” – the “
Parashat Lech-Lecha … In this powerful study we find that Avram finally departs after Elohim, blessed be He commands him “Get thee out of thy country, and from thy kindred, and from thy father’s house, unto the land that I will show thee” Bereshit - Genesis 12:1 (JPS version of the Torah). And we will follow his journey to Shechem where Elohim, appears and speaks to him and Avram builds an altar unto Him there. But there is much more!
Parashat Lech Lech-2 ... After Avram rescues his nephew Lot and
the people of
Parashat Vayera … In
the previous Parashat “Lech Lecha” we read about Avram at the
age of ninety that he had his name changed with the addition of the letter “He”
becoming Avraham, as he would be “the father of many”. (Bereshit
17:4-5), and then he was circumcised. (Bereshit 17:24-27). Then in “Vayera” he
is visited by three “Malachim - Angels” and his hospitality is something
to behold, and we can learn so much from how he spends his time with them!
Parashat Chayei Sarah … A
fulfilling Study that makes sense of a difficult situation and I pray that it
will also bring some healing in our thoughts. We should not forget
that it was Islam who protected us from being killed back when we were in
Parashat Toldos … This study looks at Yitzchak - Isaac and we learn that he is very different to his Abba, Avraham, yet in many ways we can see something of Yitzchak in each and every one of us!
Parashat Vayeishev … A very special study that looks at something that is generally never even thought about, and we bring that into our lives today, for the message is really very clear, our wonderful Elohim, blessed be He, is really in charge of everything! And He cares what we do today!
Parashat Vayigash … This powerful Torah portion contains the dramatic reunion of Yoseyf - Joseph and his brothers, a story of forgiveness and love!
Parashat Beshalach … This is a powerful study, for it says a great deal about a situation after a number of great miracles, but all too soon B’Nei Yisrael were grumbling about their lot, and there are times that could sound a little familiar these days. Yes the world is a mess, but He is always with us and we will never be alone, we can count on our Elohim, blessed be He. We have so much to thank Him for, and this study will be very helpful.
Parashat-Yitro … The Torah reminds us that all the earth is Elohim’s, but asserts that our community has a special role. For we are told that we are to be “mamlechet kohanim v’goy kadosh - a kingdom of priests and a holy nation”. What does this really mean?
Parashat Yitro Song ... This Shabbat was last enjoyed on Shabbas January 22, 1922 was called “Shabbat Shirah”, the “Shabbat of Song” -The Torah reading includes the “Song of Moshe” –“Az Yashir”, and the “Song of Miriam” “Shiru L’Elohim”, followed by the Haftarah (readings from the Prophets).
Parashat Terumah … The very word “Terumah” is so powerful and this is well covered, but in this Parsha we also find this; “And let them make Me a Sanctuary” but for who is it? We will look at this aspect as well. A very interesting and a touching parashat!
Parashat Pekudei … An amazing story of a most faithful servant who constructed the Mishkan - Tabernacle as Elohim, blessed be He had called on Moshe and have Bezalel build the Mishkan – Tabernacle, the Ark and all the vessels, etc. Contained herein is a wonderful story of a very special man who knew how to behave to his leader and master, even when Moshe made an error at one stage. Just a very wonderful lesson to all of us to learn!
Vayikra
- Leviticus.
Parashat Shemini ... A powerful study full of details and questions, such as; was the “Mishkan” the temporary “Mikdash” - Tabernacle, or is it the permanent “Mishkan”? As well looking at various the Mitzvot and so much more.
Parashat Kedoshim …
I have entitled this study with this Parashat “Love
Your Neighbour” and I am sure you will know the rest of the verse. I am
sure there is much to gain from this wonderful Parsha!
Parashat Kedoshim (2) … This Parsha is
based on the words; And spoke
unto Moshe, saying: Speak unto all the congregation of the children
of Israel, and say unto them: Ye shall be holy; for I your Elohim am holy” Vayikra -
Leviticus 19:1-2. But there is so much more to this study.
Parashat Emor … Although this study came after the Haftarah study, but it looks at a completely different aspect of the priesthood, and how it can apply to us today in how we should behave in the world, for as Elohim said “Ye shall be unto Me a kingdom of priests” Shemot - Exodus 19:6 (JPS).
Parashat Emor (2) … The second Emor study and it is very different indeed. Enjoy it!
Parashat Behar … This is where I deviate to this interesting and its powerful Haphtarah and we will see what a Jew of great faith does when in a time of real strife, does he give up or does he do the impossible?
Parashat
Behar-Bechukotai ... Parashat Behar is combined with
Bechukotai in common years to maintain the 54-week cycle of Torah
readings, as the Hebrew calendar has 50 weeks in a common year and 54-55 in a
leap year with Behar being combined with “Bechukotai” you will find there are severe
warnings, but it also provides
us the promise that Elohim,
blessed be He, will never reject us as
His people Yisrael! Both of
these ideas provide us with hope for the long-term future of our faith and all those who will uphold it
as was given in the Torah!
Haphtarah Emor … A
study that looks at the Kohan’s life in the Sanctuary and his daily activities.
There is so much in there that we can learn from in regard to our daily lives,
even in these modern days!
Parashat Bechukosai … This parashat very
much covers what happens if
Parashat Nasso … This parasha in general cover’s Bemidbar - Numbers 6:24-26, and although it is a relatively short study, but I have added it for it important as it has a powerful message!
Parashat Behaalotecha … The Torah Reading (Shabbat June 25, 2021) is “Beha’alotecha” -Bamidbar - Numbers 8:1-4. Also contains “Shabbat Manna”.
Parashat Be'midbar ... As we commence to look Parsahat “Be’midbar - Numbers”, we will find that there is a great deal going on in this Torah portion. We will be looking at what “Beha’alotcha”, (Numbers 8:1 -12:16) ranging from the lighting of the seven branched Menorah, the consecration of the priests, the description of the necessary elements of the Passover sacrifice, the journey through the wilderness with details about the marching order, and the way the Divine’s presence was made manifest.
Parashat Shelach … This study is subtitled “Overcoming Obstacles” - and it is of course the story of Yahushua - Joshua and Kalev - Caleb and ten other leaders of tribes heading into the Promised Land to see if it is as good as was promised, etc, but it was that they came back with that it was indeed good, but the 10 men caused chaos with their details regarding what they saw!
Parashat Korach … This is such a powerful study when a hard and difficult situation occurred. For us today, there is a powerful lesson to be learned and I pray we get it?
Parashat Chukas … Having
been in a number of battles and won them all, but suddenly we find in a short
statement found in Be’midbar – Numbers chapter 21, we find the
following; “And they turned and went up by the way of Bashan;
and Og the king of Bashan went out against them, he and all his
people, to battle at Edrei. And said
unto Moshe: ‘Fear him not’” verses 33-34 (JPS). Somehow,
Elohim, blessed be He, knew Moshe’s heart at that moment and thus that
statement. We all need to remember that we should take note of this, for He is
always with us!
Parashat Mattos … This Parashat should touch us all, for it will teach us that words are very important! What we say may and can well change lives!
Parashat Mattos - No 2 … This Parsha is all about Moshe Rabbeinu and covers his time in the wilderness and details regarding his passing and how it may have been delayed.
Parashat Pinchas - No 1 … Two studies covering the action of Phinchas a priest who was a zealot, who killed an Israelite man and Midianite woman who he caught in a certain unsavoury situation, etc, and although there were those who thought in one way, yet Elohim blessed Him. But there is so much more to be learned from Be’midbar - Numbers 25-10 to 30:1.
Parashat Pinchas - No 2 … Another look at the same study but in a different way!
Devarim - Deuteronomy.
Parashat Davarim … This book recounts the life and journey of a people, their entrance into covenant at Sinai and we will be frequently reminded that the Torah is eternal, reverberating anew for all of us in every generation.
Parashat Davarim - Words … This Parsha has a title “These are the Words” and we compare these with Moshe’s earlier word at Sinai when Elohim, blessed be He, spoke with him and gave him his great task to go and speak to Pharaoh, etc and Moshe said that “I am a man not of words”. Now he is the complete opposite. The next word we hear him speaking is to an evil king Sihon and they are “Words of peace”.
Parashat Vaeschanan … This Parsha covers our most beloved verse The “Shema Yisrael” and associated verses and how it affects our lives for the good. It is a wonderful Parsha!
Parashat-Ki-Tavo-Study ... After a lengthy litany of frightening curses, the Torah states a reason for these punishments as per the reading above, is due to a lack of joy on our part in serving יְהוָה - the LORD.
Parashat-Ki-Tavo-2 ... Although I have written extensively on this Parashat in the past, however this version will take a very different look at it, as you will discover very soon!
Haphtarah Eikev … The Torah Reading this Shabbat (July 7, 2021) is; “Eikev” - Davarim - Deuteronomy 7:12 to 11:25. The Haphtarah reading is; Yeshayahu - Isaiah 49:14 to 51:3. Read a short study with relevant comments.
Parashat Ki Teitzei … Here is the full reading from the Torah and the Haphtarahreadingfor Shabbat August 20, 2021 - Elul 12, 5781.
Parashat Ki Tavo … Here is the full reading from the Torah and the Haphtarah reading for Shabbat August 27, 2021 - Elul 19, 5781.
Parashat Vayelech … This Parashat is between ‘Rosh Hashanah’ and ‘Yom Kippur’ and it is one of a few Sabbath’s each year that has a special name. This will be ‘Shabbat Shuvah’, the ‘Shabbat of Return’. The Parsha is a powerful one dealing with Moshe’s final day’s and his working with the people and Yahushua - Joshua’s role as the new leader, etc.
Parashat Ha’azinu … Parashat Ha'azinu covers Devarim - Deuteronomy chapter 32 and I gave it the subject of “Be Strong and of Good Courage”.
7. Powerful
Studies:
Faith verses Rage … This
is a true story that comes from the City of
An evil book by Martin
Luther … This is
about a book that was written back in 1543 CE by Martin Luther, and it was
exceptionally evil, and turned out to be extremely painful to the Jewish
community at the time. Then, more than 370 years later the book was taken up by
another evil person who put Luther’s ideas into practice once again, but this
time much worse than before. I have added this as we should know who wrote it
and what it contained. Page Two contains the entire book but of most importance are Parts 10 to 12!
Who is our Creator … This may be a strange question, but what you will discover is quite remarkable, Our beloved Heavenly Father is so much greater that we sometimes are aware off, for He is Great, and He is Echad!
The Shema's Second
Line ... I
received a notice from what was a young Jewish man in
Crooked Eyesight … (Updated) This feature based on a Parable that speaks of a man that had “Crooked Eyesight”! The question is of course, “How is your eyesight”? The study does cover a great deal of facts regarding some rather sad things occurring in the world today that seems to be in turmoil, but sadly within certain parts of our Jewish world there seems to be some Crooked Eyesight. This is a must read study.
Chabad who Really are they? ... This study simply tells the facts of the “Chabad-Lubavicher Movement”.
The Sopherim ... This is a very powerful study, HOWEVER PLEASE Note this is the ONLY STUDY THAT CONTAINS THE SACRED AND SANCTIFIED NAME shown CORRECTLY spelled! It also shows that Elohim cursed the Sopherim, Priests and Rabbis who completely altered the blessed Torah and Tanakh by changing His Name and even using a Pagan Name, and that is fully backed up in our very own Tanakh!
A-page-of-warning ... This study will lead you to several other studies which are rather sad, if not horrific! But if we will not realise the facts, then we are in deep trouble!
Shoftim ... In ‘Parashat Shoftim’ based on Davarim - Deuteronomy chapter 18 vv 9 to 14, sadly reveals practices such as ‘divination’, ‘sorcery’, ‘witchcraft’, and ‘necromancy’ and it calls them ‘abominations’.
Ushpizin & Other Customs ... This is not the kind of study I desired to write, but it is one that I had to! Sadly certain customs were introduced by these highly occultic and ‘mystical Kabbalists’, which in reality commenced in half of the first century, but gained super strength in the 16th century and crashed into our beautiful faith that was far from pure. In fact I am sorry to say this practice they introduced into our Yom Tov is an completely “pagan” ritual, as well as being considered as being “necromancy”. I regret that you must read this study but just check the Torah and you will find what it states about these over 2,000 years ago how these Talmudic rabbinic devils introduced these hiddious evils!
Zohar-vs-Torah ... This important study
was written by the wonderful Rabbi Moshe Ben Chaim of MESORA.org. It will reveal a great deal,
for it is time that we understand our true faith and not those things that were
so carelessly added by certain rabbis in the old days.
The Kabbala-Part-One … The Kabbala, is more about the occult that our beloved Torah and Tanakh. For it is the which brought about so much wrong doing, just look at the evil and the wicked teachings of the Chabad-Lubavitcher’s, who are necromancer’s and continue to claim that their dead so-called rabbi is the god Moshiach, if that goes on now, what do you think went on many years ago?
The Kabbala-Part-Two …
A continuation of
Part One, thus this being Part Two: In this chapter the evil occult really
takes pride, and there are a number of mad rabbis who believe they are not only
the Moshiach, but that they are “Godhead”. The Kabbala is even
part of the Talmud!
“And thou shalt love thy
Elohim with all thy heart, and with all thy soul, and with all thy might. And
these words, which I command thee this day, shall be upon thy heart; and thou
shalt teach them diligently unto thy children, and shalt talk of them when
thou sittest in thy house, and when thou walkest by the
way, and when thou liest down, and when thou risest up.”
Davarim - Deuteronomy 6: 12 to 16. (JPS
version of the Torah).
YYYYYYY
Remember what אֱלֹהִים - Elohim, blessed be He, said
“Return unto Me, and I will return unto you, saith יְהוָה
אֱלֹהִים - the LORD of hosts”. Mal’a’chi
- Malachi 3:7. (MEC).
And Remember
...
Enjoy your Sabbath Rest - Shabbat
Shalom!
אֲנִי
יְהוָה
אֱלֹהֵיכֶם, בְּחֻקּוֹתַי
לֵכוּ; וְאֶת-מִשְׁפָּטַי
שִׁמְרוּ, וַעֲשׂוּ
אוֹתָם
וְאֶת-שַׁבְּתוֹתַי, קַדֵּשׁוּ; וְהָיוּ
לְאוֹת, בֵּינִי
וּבֵינֵיכֶם-לָדַעַת, כִּי
אֲנִי יְהוָה
אֱלֹהֵיכֶם
“I am יְהוָה אֱלֹהֵיכֶם (the LORD your
God); walk in My statutes, and keep Mine ordinances,
and do them; and hallow My Sabbaths, and they shall be a sign between Me and you,
that ye may know that I am יְהוָה
אֱלֹהֵיכֶם”. Yechezkel - Ezekiel
20:19-20. (JPS).
YYYYYYY
“Hebraic Studies” motto is as follows;
“The
More Torah, the More Life”,
For our Elohim is the One who gave us our ... Life!
May the שָׁלוֹם - Shalom (Peace) of צְבָאוֹת-
יְהוָה (the LORD of hosts) be with you, and please
always uphold our blessed שַׁבָּת - Shabbat, as well as the ‘מוֹעֲדִים - Mo’a’dim - Feasts, and continue
saying your daily תְּפִלָּה - Te’fee’lah (Prayers) and regular בְּרָכָה - Be’ra’chah (blessings) before
food and drinks, etc!
Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.
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