SITE INDEX
-hebraicstudies.net-
Please
do NOT visit this site on שַׁבָּת - Shabbat or on the מוֹעֲדִים - Mo’a’dim - Feasts!
Tanakh versions:
Throughout this
site I may use any of the following three versions of the TaNaKh: 1. “Jewish Publication Society” (JPS-1917),
2. Mechon-Mamre.org”
(MEC),
and 3. “Sefaria.org”
(SEF).
Colour coded details of
the - TaNaKh:
1. Torah = History & Law, 2. Nevi’im = The
Prophets. 3. *Ketuvim = all
other Writings.
*The Ketuvim - Includes, Poetical
books - Psalms, Proverbs, Job, the Megillot,
or Scrolls - Song of Solomon, Ruth, Lamentations of
Jeremiah, Ecclesiastes, and Esther, prophecy of Daniel, and
history of Ezra, Nehemiah, and Chronicles I & II.
Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim, having been corrected like it once was pre the “Masoretic Text”.
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Dates for the Yom Tovim
From February 1, 2025 - 3 Shebat 5785 & to
December 26, 2026 - 16 Tebeth 5786,
As well the complete list for every
single Parasha for during these two years.
http://www.hebraicstudies.net/Dates-for-Yom-Tovim.htm
Welcome to the ....
Hebraic
Studies - Main Index
With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.
“He is
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For Interest, since November, 2024: Rabbi Reuven has added over 225 new studies, and there are many more to come. Although Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD, who has been teaching worldwide since 1974, yet sadly he has been critically ill for many years, yet, his love for אֱלֹהִים יְהוָה - the LORD Elohim, blessed be His Sanctified Name, yet his love for Elohim keeps him going, even though he is now well into his 80th year!
This short notice has been added on December 19, 2025.
Shmuel Elisha.
Rabbi Reuven’s Secretary and Personal assistance since 1983.
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INDEX:
1. The How to Pray,
& Other Guides:
Light
the Sabbath Candles … A guide to commencing the blessed
Shabbat, and lighting the Sabbath lights (Candles) complete with prayers, etc.
Daily Prayers
& Kiddush … A comprehensive guide covering almost every
aspect of daily prayers and blessings the Sabbath Kiddush, various foods, wine,
and so much more.
How to
lay Tefillin …
For those who just may be interested in
laying Tefillin, here is everything you need to know, complete with images
of how to place the straps on your left arm, etc. Of course prayers, etc are
all included.
Mi-Sheberach …
The “Jewish Prayer for the Sick” - On this page you will find the
prayer “Mi Sheberach” which is
found in every Siddur, but here it is in English, a Hebrew Transliteration, and
of course in Ivrit - Hebrew. It is important that we pray for those we know who
need healing, be it for health, or even spiritually!
Tallit Gadol and Tallit Katan ... A comprehensive
look at the Tallit and the Tallit Katan (smaller under
garment), what is it all about and what does it mean? I pray that the wonderful
treasures of the blessed meanings will touch your heart!
Table-of-Parashiyot
... The cycle of Parashiyot - the weekly Torah portions, is the
‘heartbeat of our Hebraic studies and ‘worship’. Each
Shabbat, we Hebrews, across the world gather to ‘read’,
‘reflect’, and ‘draw meaning’ from a designated section
of the blessed Torah.
Hebraic-Time-Line ... It is a great pleasure
to provide this comprehensive ‘Hebraic Timeline’ dated from Adam
right to the re-establishment of the State of Israel in 1948.
2. General
Studies:
Faith of the Chosen ... This is the online version
of a work I published back on October 23, 1977, although it was aimed at the
general public who are interested in learning about our beloved faith, this
work explains almost every detail of what we believe!
The-Oasis-of-Elim ... “And
they came to Elim, where were twelve springs of water, and three score
and ten palm-trees; and they encamped there by the waters”.
Our-connection-to-Elohim ... Amazingly, our
life is more special than we often have not understood. The truth is that we
always need to remember that we really live in an אֱלֹהִים
- Elohim environment: I will explain?
Hineni-Study ... This is an important study regarding the amazing word “Hineni”. After this study go to the next one The Meaning of Hineni!
Blessing-for-the-Czar ... I am sure that most of us have seen the play or the movie of “Fiddler on the Roof” and we will well recall that very question one of the townspeople asks the rabbi of ‘Anatevka’.
Food-Blessings
... In the Hebrew we have a blessed tradition,of saying a berachah - בְּרָכָה or berachot - בְּרָכוֹת
are blessings of thanksgiving recited prior to
partaking food or drinks.
You-are-what-you eat …
Let
me just say, “You are what you eat”. Now put that in our life of
faith, what could this be all about? This a
study, but with a decisive message.
Chessed ... “Chessed” or“Hesed” is a wonderful and a rich Hebrew word describing ... ‘loyal’, ‘steadfast love’, ‘kindness’, ‘mercy’ and ‘covenant faithfulness’, often translated as ‘loving-kindness’ or ‘steadfast love’.
Isaiah-6 ... Yeshayahu -
Isaiah chapter 6 places us at a hinge moment, with the death of King Uzziah and the sudden, overwhelming appearance of יְהוָה -
the LORD enthroned
in the temple. Then there is so much more!
Isaiah-Chap-8 ... Isaiah Chapter 8 continues the prophet’s response to the Syro-Ephraimite crisis, using dramatic sign, acts (writing on a large scroll; naming a child) to make imminent political events morally and theologically intelligible.
Isaiah-14-12 ... This is a study not to be missed as it contains a rather strange subject that has caused some concern! However, it ends up well!
Isaiah-Chap-53 ... Isaiah 53 is the climax of the
“Servant Songs”. It describes a “Suffering Servant” who
is despised and rejected by men, yet bears the sicknesses and pains of the collective.
Isaiah-Chap-54 ... Chapter 54 serves as the ultimate “Haftarah of Consolation”. It takes the reader from the “small moment” of abandonment to the “everlasting sign” of peace.
Isaiah-40-55 ... Yeshayahu - Isaiah’s chapters 40
to 55 primarily offer a message of comfort and hope to us the Hebrew people,
who were at the time in exile in Babylon. It also announced their future
restoration and return to Yerushalayim - Jerusalem.
Isaiah-Chap-55 ... Yeshayahu - Isaiah
chapter 55 is the ultimate invitation to spiritual sustenance. Following the
promise of the eternal covenant in Chapter 54, the Prophet now calls out to all
who “thirst”.
Isaiah-Chap-56 ... Isaiah 56 stands at the threshold of restoration: it links imminent
salvation with present ethical responsibility, centers
on Sabbath observance as communal fidelity.
Isaiah-Chap-58 ... his chapter is a profound
discourse on the nature of true devotion. It serves as the traditional Haftarah reading for Yom Kippur because it challenges
the worshipper to look beyond ritual.
Isaiah-Chap-59 ... In Chapter 59, the Prophet Isaiah addresses a community that feels abandoned by אֱלֹהִים - Elohim (God). They are complaining that their prayers go unanswered and their rituals are ignored.
Isaiah-Chap-60 ... Chapter 60 is a dramatic shift in tone. While the previous chapter focused on darkness and confession, this chapter is a song of triumph and light. It describes the restoration of Zion (Jerusalem) not just as a city, but as a global beacon.
Isaiah-Chap-61 ... Isaiah Chapter 61 serves as a pinnacle of prophetic hope, focusing on the restoration of Zion. While earlier chapters of Isaiah often dwell on judgment, this chapter shifts entirely toward comfort, vindication, and the rebuilding of what was lost.
Isaiah-Chap-62 ... In Isaiah 62, the tone shifts from the mission of the Anointed One
to the passionate advocacy of
the prophet (or the Almighty Himself) for the restoration of Jerusalem. It is a
chapter of Divine obsession; אֱלֹהִים - Elohim (God) refuses to remain
silent until Zion’s righteousness shines like a bright torch.
Ezekiel-36-Vv-22-28 ... This passage from Ezekiel is one of the most profound in the Prophetic books, often referred to as the “New Heart” prophecy
Ezekiel-36-Isaiah-40 ... I will leave it as just this; This is a study you should not miss
Ezekiel-Chap-37 ... Ezekiel 37:1-14 presents the prophet’s vision of the valley of dry bones, being a powerful prophetic enactment of national restoration. The scene moves from desolation to life, portraying אֱלֹהִים - Elohim’s promise to revive Israel by His Spirit and to reunite the scattered Hebrews in our land. This passage is both a dramatic oracle and a theological statement about Divine ‘sovereignty’, ‘breath (ruach), and ‘covenantal renewal’.
Haggai-Chapter-1 ... The
Book of Haggai is set in 520 BC, during the second year of King
Darius of Persia. After returning from Babylonian exile, the Israelites had
begun rebuilding the מקדש - Temple in Jerusalem but halted work for 16
years due to opposition and apathy. Haggai’s message is a Divine
“wake up call”.
He-is-ONE ... In our Hebrew tradition, the concept of אֱלֹהִים - Elohim as the “אֱלֹהִים of
the present who hears you” is fundamentally rooted in the Divine
Name as was revealed unto Moshe - Moses at the burning bush at Mount Horeb, and
the active personal nature of אֱלֹהִים - Elohim.
Love-Thy-Neighbour ... The prayers we recite overflow with expressions of love and injunctions to love. It is at the very center of our beloved Torah, in chapter 19 of Vayikra - Leviticus, we find an instruction that is one of the most important of all: to “love your neighbour as yourself.” However, this study has one of the most beautiful stories in Hebrew history!
Love-your-Neighbour ... The heart of the Torah, is
“Love your neighbour as yourself” (Vayikra 19:18). However, the truth be told, it does seem, that many of us
are constantly striving for the exact opposite , for we tend to desire others
to love us.
Proverbs of Solomon ... This study is all about the individual, and how we should serve and approach our beloved Heavenly Father. This study is somewhat different than the others, yet I am sure that you will benefit greatly from it!
Proverbs-Chap-3 ... Proverbs Chapter 3 is a compact guide to wisdom lived out: it urges fidelity to instruction, and ‘trust in אֱלֹהִים - Elohim’ (God), ‘humility’, ‘generosity’, and the moral and practical benefits of ‘walking in wisdom’.
Proverbs-3-1-7 ... Looking at just at seven verses that forms a compact, but an exciting teaching guide regarding our beloved אֱלֹהִים - Eohim’s wisdom.
Proverbs-Chapter-24 ... Mishlei - Proverbs chapter 24, has a coherent collection of wisdom sayings addressing ‘envy’, the uses of ‘wisdom’ and ‘counsel’, responses to ‘folly’ and ‘wickedness’, ‘ethics’ in community and leadership, and the final admonitions to the ‘righteous’ and the ‘wicked’.
Love-and-Hate.htm ... Leviticus 19:1 to 18 (JPS-1917) is a concentrated call to communal holiness: it frames a series of ethical commands, ‘worship’, ‘family’ and ‘Sabbath duties’, ‘social justice’, and ‘interpersonal conduct’, rooted in the declaration “You shall be holy” and culminating in the injunction to love and correct one’s neighbour”.
Avram-the-Honourable ... Our forefather Avram was the first person in the world to discover אֱלֹהִים - Elohim (God).
Avrahams-Test ... There is no doubt that within this study there is one of the most difficult passages of all, at first glance it seems that it defies understanding. But read on, and it will make sence.
The-Sabbath ... The Sabbath - Shabbat stands as one of the most profound and enduring gifts bestowed upon us, the people of Israel. Rooted in the very fabric of creation and woven through the covenantal history of our people, the seventh day is more than a cessation of labour; it is a sanctified rhythm of Divine ‘intention’, ‘human dignity’, and ‘sacred time’.
Why we Read the Torah …
Or - “Why do we Read the Torah
on a Yearly Cycle”. This study provides the answer, as well as providing
an interesting additional short study, which is obviously also Torah related!
A-Covenant-Forever ... Due to so many non Hebrew people having told me, ‘Rabbi is it not sad that the ten of the Twelve Tribes of Israel were lost, so long ago?” and I would set them right about that question! However, this is the reason I decided to write about that question, and it is what I am about to commence the theme of this important study, and I am sure that by the time we reach the end we will have gained a great deal.
Kadosh - Holy ... A powerful study
what Kadosh in Devarim - Deuteronomy 7:6, really
stands for and what it means living our lives as Hebrews?
Reading-the-Torah ... Every week, one section of
the Torah, known as the Torah portion or “parashat,” it
is designated as a focus of our Hebrew study and is read aloud in synagogue on
Shabbat.
Avinu-Malkeinu ... There are three essential elements to repenting. But this is true at any time but let us now look further into this subject, as it should help you prepare for “Yom Kippur”.
Modeh-Ani-AM-Prayer ... This study is related to a very special תְּפִלָּה - Te’feelah - (Prayer), lovingly known as “Modeh Ani”.
How-to-Pray ... The
aim of this page and site is to encourage fellow Hebrews, especially our
younger ones, and possibly those that may have fallen away from their
attendance to the Synagogue and prayers, etc, to grow back unto our wonderful
faith.
Three-Special-Prayers ... Live, give, forgive, celebrate and praise: these are still the best ways of making a blessing over life, thereby
turning life into a blessing
Pray-for-Jerusalem ... We all know well that
Jerusalem is of a special significance to אֱלֹהִים -
Elohim, it stems from its role as a place of Divine choice and covenant, a
focal point for religious narratives, and a symbol of Divine presence and
promise.
My-Prayer ... Welcome to a brief look of a popular prayer; as we will see find on this page. This remarkable prayer will be first in Ivrit - Hebrew, followed by a Transliteration, and then in English!
Prayers-For-Healing ... Prayer is a cornerstone of our Hebrew faith and it serves not just as a means of communication with the Divine but also as a source of solace and strength during times of illness and distress. The role of prayer in seeking healing and comfort is deeply embedded in our beloved faith, offering a way to express hope, trust, and a desire for recovery.
Elohim-or-God ... “Thus you shall say to the Children of Israel: אֱלֹהִים יְהוָה - the LORD Elohim, of your fathers, the אֱלֹהִים - Elohim of Avraham, the Elohim of Yitzchak, and the Elohim of Ya’akov, has sent me to you. This is My Name Forever, and this is My Memorial to all Generations’”. Shemo – Exodus 3:15. JPS-1917).
I-Am-Who-I-Am ... When our people the Israelites were enslaved in ‘Mitzrayim - Egypt’, many cried out to אֱלֹהִים - Elohim for deliverance. Then אֱלֹהִים answered their cry, using the expression “I am who I am” (Exodus 3:14).
Who-are-the-Hebrews ... We the Hebrew’s are recognized as the world’s oldest monotheistic religion. Our roots trace back to the ancient land known historically as Canaan, which corresponds to modern-day Israel and Palestine.
The-Hebrew-Tanakh ...
“Happy Righteous-Upright are they that
are upright in the way, who walk in the law of יְהוָה - the LORD. Happy are they that keep His testimonies, that seek Him
with the whole heart”.
Bereshit-Study-One ... I have been asked the following question; “Did Elohim, create anything on Shabbat, and what does really mean when it states “And Elohim finished on the seventh day His work?” This study makes all things very clear about the seventh Day, etc.
Bereshit-Food ... After creating humans, אֱלֹהִים - Elohim (God) blesses them that they should be fruitful and rule the ‘earth’, ‘fish’, ‘birds’, and ‘animals’. Elohim spoke of diets for both man and animal.
Bereshit-Chap-18 ... We learn in Bereshit chapter 18:1-2 that יְהוָה אֱלֹהִים (the LORD Elohim) appeared to Avram “by the Terebinths of Mamre” whilst he was sitting at the entrance to his tent during a scorching hot day
Elohims-Name ... We are well aware that we as humans all have personal names, therefore the question begs, would it not be reasonable for our beloved אֱלֹהִים (Elohim - God) to have a Name?
Walk-with-Elohim ... In Devarim Moshe we see near After creating humans, אֱלֹהִים - Elohim (God) blesses them that they should be fruitful and rule the ‘earth’, ‘fish’, ‘birds’, and ‘animals’. Elohim spoke of diets for both man and animating the end of his life, and he charges Israel to face the unknown with courage, not because the path is easy, but because יְהוָה אֱלֹהֶיךָ - the LORD your Elo’hei’cha (God) is with them.
Keep the Commands ... Vayikra - Leviticus 22 governs who may approach and partake of the sacred offerings and what may be offered. This are two central concerns regarding the holiness of the cultic food and the fitness of sacrificial animals. The chapter insists that priests maintain ritual purity and that only the authorized persons eat the sacred portions, and that offerings be physically unblemished.
Our-Mitzvoth-History ... Question: How many actual Mitzvot are there for us to uphold? Is it 613 Torah Mitzvoth, or also those 9.000 or more man-made additions created so long after the destruction of the Second Temple?
Return-unto-Me ... The call “Return unto Me” is one of the Tanakh’s central summons: being an invitation from our beloved אֱלֹהִים of covenant to ‘repent’, ‘renew relationship’, and receive ‘Divine restoration’. It is juridical, tender and exigent אֱלֹהִים both reproves and promises. For all seekers, this theme offers a clear ethical heart: that faithfulness is recoverable, that repentance reshapes identity, and that covenant life is lived in both struggle and renewal!
Moshe-Rabbeinu ... This is Moshe Rabbeinu’s study covering his life and blessed achievements, and so much more in the service of the Almighty!
Waters of Meribah …
The
question is; “Was Moshe really punished for striking the rock twice to
get water out of it?” This is a most revealing study, as most do not understand
the full story of the actual details of what really happened here at the place
that was renamed “Meribah” (Strife).
Improve-your-Life ... There are so many these days who stand at thresholds: be it due to various life choices, or friendships going wrong. Or it could be identity from the younger generation study problems. The good news is that the Tanakh offers all that we all really need for a path we are looking for! There are so many blessed texts that call’s the heart to be honest and for us to be faithful and allow the hands to do righteous work.
Behind-the-Words ... Free your heart from hatred: This is not just about the other person; it’s about internal surgery. Hatred is a heavy weight that the hater carries. By releasing it, you reclaim your own heart.
Jacob-Esau ... In this study, Ya’aqov - Jacob leaves the home
of his father-in-law ‘Lavan’ and he prepares to encounter his twin
brother Esav – Esau.
Josephs-Story ... In this Parashah it is all about Joseph and the sad situation that saw him thrown down a pit and the being sold off as a slave.
The-Fasting-Study ... If you read the Tanakh, you will see that several people went on fast especially during difficult times. And, not all their fast where the same either. Daniel went on a partial fast, Esther went on a dry fast, and David went on ‘a water fast’.
Fasting-Prayer ... This study is all about fasting and prayer before our beloved - אֱלֹהִים - Elohim (God) of heaven: To prove its great importance, let us look at the following seven verses from our beloved Tanakh!
Bless-the-LORD ... “Blessed be the Name of יְהוָה - the LORD from this time forth and forevermore”.
He-Who-Heals ... What does it mean to trust אֱלֹהִים (Elohim - God) as healer? Hebrews have been seeking answers to this question for millennia.
Priestly-Blessing ... The priestly blessing given to Acharon - Aaron and his sons is one of the Torah’s most tender and theologically rich passages. Spoken as a Divine command, it frames blessing not as human wish fullness but as אֱלֹהִים - Elohim’s (God’s) own action toward Israel: ‘protection’, ‘graciousness’, and ‘peace’.
The-Menorah ... After
creating humans, אֱלֹהִים - Elohim (God) blesses them that
they should be fruitful and rule the ‘earth’, ‘fish’,
‘birds’, and ‘animals’. Elohim spoke of diets for both
man and animal.
Golden-Temple-Menorah ... The Torah prescribes the menorah as
a single, beaten work of pure gold with a central shaft and six branches, each
branch bearing cups like almond blossoms with calyx and flower
(Exodus 25:31-40).
Four-special-verses ... In his study we will cover
a beautiful selection of four verses from our beloved Tanakh! These four verses
form a compact theology of permanence, “Sabbath”,
“Covenant”, “Torah”, “prophet with the divine
Word”. This truth covers all points to continuity across generations.
The-Five-Covenants ... A single story threads these five covenant moments together: a Divine promise given again and again to repair a broken world, form a people, shape communal life, secure royal leadership, and finally write the life of the Divine Law upon human hearts.
The-Number-40 ... This study examines
the details of the number “40”
across the Torah/Tanakh using the JPS-1917
version as the textual base, and I will be tracing its ‘theological
literacy’, ‘ritual patterns’ and offering a guided discussion,
and its application.’
Hebrew-Meanings ... Understanding the Hebrew meaning of our Tanakh verses brings out the original context and depth of our beloved Scriptures. The Hebrew language, offers nuances sometimes lost in translation.
Nephesh ... This study wily cover the Ivrit word נַפְשְׁךָ - “Nephesh”, for even within our own community it is amazingly believed that it means our ‘soul; just if it was something that is somehow separate from us. Bt there is a great deal more about Nephesh!
Hip Hip Hurrah ... This is a short study regarding several statements which are commonly used in many societies, and there is a sad story attached to each of those statements!
The-Kabbalah ... This brand new study reveals far more about the Kabbalah!
Age-of-Reason ... I know that I am old fashioned and somehow I do not wish to keep up with these rather sad times. The question we may ask ourselves, are these times better than it was, let’s say, ten, twenty, or more years ago? The answer is a simple NO.
Malachi-Chap-1 ... This opening chapter serves as a “Massa” (an oracle or burden). It establishes the unique relationship between our Creator and Israel.
Malachi-chapter-2 ... Here is Malachi Chapter 2, verses 1 through to 17, providing a ‘word by word’ section, with my commentary. It is without a doubt a powerful chapter!
Malachi-Chap-3 ... This chapter moves from a promise of Divine intervention to concrete demands about ritual and ethical fidelity, framing those demands in the language of covenant law and cultic practice.
Having-Troubles ... I am well aware that things can go wrong and other difficulties arise. But who is able to best fix it?
How to Pray ... At the Synagogue is it not true, that prayers are said at a ridiculous speed? Thus, is it possible for these prayers to be said with all our heart, all our soul, and with all our being”? My answer is absolutely NO! My own question is, “Is it possible for us to pray with full comprehension at the full speed Rabbis and others now tend to say them”? It is my firm belief that each word of our prayer should be said unto the Almighty with full understanding and lovingly! Our Siddur have grown to a ridiculous point and it should be altered that a faithful loving service can be had!
The-Mincha-Prayer ... The “Modeh Ani” being of course the early morning prayer, is located on another page, there is a link to it after the completion of this study re our other daily prayers.
Prayer-of-Sorrow ... Three very special prayers to use.
The-Shabbas-Queen ... It was early of the second century that the Zohar first stated that the “Shabbat was the Queen Bride of the week”. Later the Zohar-Kabbalistic Rabbi Shlomo Halevi Alkabetz in the 16th century, added Lecha Dodi that became a mystical hymn that personifies Shabbat as both a Queen (Shabbat HaMalka) and a Bride (Kallah). It is sung in most Ashkenazi communities on Friday evening to welcome the Sabbath, with the refrain; “Come, let us greet the Shabbat Queen” having come from the original Zohar.
Power-of-Worship ... This study will trace that pattern, and reflect on Elohim’s theological meaning (the explication of His revealed word) and invite us to recover praise as a communal practice that both remembers Elohim’s past acts and opens us to present deliverance. May these texts and reflections uplift us and inspire a deeper covenantal faith! Please Note: There has been a very special new addition!
Circumcise-the-Heart ... In this study we will be tracing how testing, inner transformation, and
how Divine enablement work’s together, so a person can “love אֱלֹהֵיכֶם- יְהוָה- The LORD your Elohim
(God) with all your heart and all your soul.”
Prayer-and-Study ... We hear from אֱלֹהִים - Elohim through our participation in liturgical (public worship) prayer, and also through the study of our beloved Tanakh!
Honour-the-Elder ... “Thou shalt rise up before the hoary head, and honour the face of the old man…” Vayikra - Leviticus 19:32. (JPG).
Righteous-Upright ... The very special verse we will be looking at in this study, employs a form of ‘parallelism’, a hallmark of Hebrew poetry where ideas echo and reinforce one another.
The Book of Daniel ... The Book of דָּנִיֵּאל - Daniel emphasizes its themes of faith, exile, and redemption, seeing the hero Daniel as embodying the Jewish people's struggle and hope for divine intervention.
Complete-Parashah-Listing ... Weekly Parashat readings form the backbone of communal engagement with the Torah, guiding the rhythm of ‘study’, ‘reflection’, and ‘worship’ throughout the year. This complete listing presents each Parashah in its proper sequence, aligned with the annual cycle of readings as preserved in our wonderful tradition.
Sabbath Study ... “Six days shall work be done; but on the seventh day is a Sabbath of solemn rest, a holy convocation; ye shall do no manner of work; it is a Sabbath unto יְהוָה in all your dwellings”. Vayikra - Leviticus 23:3. (JPS-1917 vesion).
Keep-the-Sabbath ... The blessed Shabbas rest was given to us by אֱלֹהִים - Elohim (God) not only as a commandment, but also as a blessed GIFT.
The High Holydays ... The High Holy Days centre’s very much on “Rosh Hashanah” and “Yom Kippur”, the bookends of the “Ten Days of Awe”. Together we invite ethical reflection, communal prayer, and personal repair of relationships with other people and of course with Elohim (God).
The Tehillim - Psalms section:
Tehillim-Psalm 1 … This very first Tehillim seems to have been placed at the very beginning for a special purpose, the truth is if you cannot pass the first three verses, well just do not bother going on, for you would be in trouble, as the next two verses contains certain things that might be extremely challenging. The last verse sums things up. But, it is one of the best Tehillim possible to bring us back to our senses!
Tehillim-Psalm-2 ... I already have Psalm 1 online, but I thought I would now add Psalm 2,
as it has quite some relevant details!
Tehillim-Psalm-Chap-3 ... This Psalm is traditionally dated
to the moment when David fled Absalom’s
rebellion, which had been an intensely personal crisis that left him surrounded
by enemies and a great deal of slander.
Tehillim-Psalm-4 ... Tehillim - Psalm 4 is a powerful evening plea, often paired with the preceding Psalm 3. While Psalm 3 was a morning prayer for protection from physical enemies, Psalm 4 is a nocturnal meditation focused on the internal and spiritual struggle.
Tehillim-Psalm-5 ... Next I decided to do a study on Tehillim - Psalm 5 (JPS-1917 version). It is certainly a
most interesting chapter.
Tehillim-Psalm-6 ... Tehillim
- Psalm 6 is the first of the “penitential” Psalms, traditionally
understood as a prayer recited during times of ‘severe illness’ or
‘deep personal distress’.
Tehillim-Psalm-7 ... This is the prayer of a man whose character has been assassinated before his life is threatened. David finds himself accused of a crime he did not commit, likely betrayal or treachery.
Tehillim-Psalm-8 ... Psalm 8 is a short but profound hymn of wonder. It reflects on the majesty of the Creator as revealed in the natural world, and on the astonishing dignity bestowed upon human beings. The psalmist looks at the heavens, feels the smallness of humanity, and yet marvels that humans are granted responsibility and honour within creation.
Tehillim-Psalm-9 ... Tehillim - Psalm 9 is a powerful choice, for it is a “triumphant song of
judgment”, transitioning from personal gratitude to a broader plea for
divine justice in the world.
Tehillim-Psalm-10 ... Psalm 10 is often called the “Psalm of the
godless Man”. Unlike other Psalms where the enemy is a foreign nation,
here the enemy is the arrogant, wealthy oppressor who believes there is no
Divine accountability.
Tehillim-Psalm-11 ... In
this Psalm, David finds himself in a moment of profound testing. While those
around him succumb to fear, suggesting he flee from the “archers”
of the wicked, David remains steadfast. This Psalm serves as a foundational
teaching on ‘Bitachon’ (trust).
Tehillim-Psalm-12 ... Psalm 12 is a short, urgent lament by David about the decline of honest speech and the rise of deceit.
Tehillim-Psalm-13 ... Psalm 13 is one of David’s most heartfelt laments. It captures the raw honesty of someone who feels forgotten, overwhelmed, and spiritually exhausted, yet refuses to let go of אֱלֹהִים – Elohim (God).
Tehillim-Psalms-14-15 ... Psalm 15 describes the integrity of the righteous, the man who is
fit to dwell in אֱלֹהִים - Elohim’s
presence. Together, they answer the ultimate question: In a world of
corruption, how shall a man live?
Tehillim-Psalm-16 ... Psalm 16 (Michtam of David) is a compact personal testament of trust, gratitude, and moral resolve.
Tehillim – Psalm-17 ... Psalm 17 is a plea for justice and protection. The Psalmist speaks with confidence in their own integrity, not out of pride but out of a sincere desire to be judged fairly. This Psalm is both a cry for help and a declaration of trust. It moves between self-examination, a request for divine intervention, and a longing for closeness with the Divine.
Tehillim-Psalm-18 ... Psalm 18 celebrates a dramatic rescue, traditionally linked to David’s deliverance from enemies and reads like a victory hymn that also teaches about אֱלֹהִים - Elohim’s power.
Tehillim-Psalm-19 ... This wonderful verse is
very much a compact prayer that models the ‘integration of speech’
and ‘heart’, ‘worship’ and ‘ethics’
Tehillim-Psalm-19-8-11 ... Tehillim - Psalm 19: vv 8 to 11 has so much to offer, in fact it reminded me of another Psalm, and that is Psalm 119. If you sort of think of it, in a way 19 is sort of like 119, but in miniature.
Tehillim-Psalm-20 ... The Psalms are more or less the prayer book and songs of the Tanakh, giving ‘voice to praise’, ‘lament’, ‘thanksgiving’, and ‘trust’. This Psalm invites us to name our longings before אֱלֹהִים - Elohim and to hear אֱלֹהִים - Elohim’s faithful presence in the midst of ‘life’s joys’ and its ‘trials’.
Tehillim-Psalm-21 ... Tehillim - Psalm 21 celebrates a king’s victory and אֱלֹהִים - Elohim’s (God’s) favour: it is a thanksgiving Psalm that praises Divine blessing, royal prosperity, and the sure defeat of enemies, closing with a doxology of exaltation.
Tehillim-Psalm-22 ... Tehillim - Psalm 22 is a powerful lament that begins with the cry “My אֱלֹהִים - Elohim, my אֱלֹהִים, why hast Thou forsaken me?” And it moves from despair through vivid images of suffering to trust, vindication, and universal praise, useful for teaching about suffering, honest prayer, and hope.
Tehillim-Psalm-23 ... Tehillim - Psalm 23 is a short six verse outcry from Melech Dovid - David, but it is a highly concentrated poem in which the speaker portrays אֱלֹהִים - Elohim (God) as shepherd, guide, host, and abiding presence. Its six verses move from confident provision and peaceful imagery to courage in danger and a concluding assurance of lifelong divine companionship!
Tehillim-Psalm-24 ... Tehillim - Psalm 24 is a
Royal hymn celebrating אֱלֹהִים - Elohim’s
(God’s) universal sovereignty and the purity required to enter His
presence; below I will provide the JPS-1917 version text, then a concise
introduction, with a ‘word for word’ look at this Psalm looking as
‘key terms’, ‘thematic highlights’, followed by a brief
‘closing reflection’.
Tehillim-Psalm-25 ... Tehillim - Psalm 25 is a most personal and a communal prayer attributed to David who moves from ‘personal trust’ to ‘confession’ and ‘instruction’, and ends with a plea for national deliverance.
Tehillim-Psalm 26-106 ... In this study we are looking at the concise and close readings of Tehillim - Psalm 26 as well as number 106. We will look at the ‘highlighting structure’, ‘key lines’, ‘theological thrusts’, and ‘practical implications’. Then we will draw to their main points of contact’.
Tehillim-Psalm-27 ... For all of us, it is such a privilege to be able stud Tehillim - Psalm 27. This is arguably one of the most beloved and powerful chapters in the Tanakh.
Tehillim-Psalm-28 ... Tehillim - Psalm 28 is a
personal cry to אֱלֹהִים -
Elohim (God) for help and justice, moving from urgent petition and denunciation
of the wicked to ‘thanksgiving’, ‘trust’, and a final
plea for ‘the people’s salvation’.
Tehillim-Pslam-29 ... In our liturgy, we recite this Psalm on Shabbat as we return the Torah to the Ark.
Tehillim-Psalm-30 ... Tehillim - Psalm 30 is
titled “A Psalm, a Song at the Dedication of the House; of David”,
linking it to temple dedication and to Davidic authorship or tradition. The
poem traces a spiritual arc: ‘crisis’ and
‘plea’, ‘Divine rescue’, ‘public
thanksgiving’, and ‘a final benediction’.
Tehillim-Psalm-31 ... Psalm 31 is a Mizmor L’David (A Psalm of David) that serves as a profound cry for rescue from “the depths”.
Tehillim-Psalm-32 ... Psalm 32 is the second of the seven “Penitential Psalms”, but in our tradition, it is known primarily as a מַשְׂכִּיל - Maskil, a song of deep wisdom and instruction.
Tehillim-Psalm-33 ... Tehillim - Psalm 33 1-21 (JPS-1917) is a majestic hymn that pairs exuberant praise for אֱלֹהִים - Elohim’s (God’s) creative word with a sober reminder that Israel’s hope rests in אֱלֹהִים יְהוָה - the LORD Elohim.
Tehillim-Psalm-34 ... The Psalm addresses the “adversaries” and the “hosts” that encamp against us, but it teaches that the physical battle is secondary to the spiritual one.
Tehillim-Psalm-35 ... Psalm 35 is an imprecatory lament in which the Psalmist calls אֱלֹהִים - Elohim (God) to act as warrior and defender against false accusers and violent foes.
Tehillim-Psalm-36 ... Tehillim - Psalm 36 is a compact, moral, theological reflection attributed to David: it diagnoses human wickedness, celebrates אֱלֹהִים - Elohim’s (God’s) loving-kindness and faithfulness, and invites the faithful to take refuge under אֱלֹהִים - Elohim’s protection and provision.
Tehillim-Psalm-37 ... Tehillim - Psalm 37 is not a lament, not even a plea; it is more of a Tehillim of wisdom, structured to be a teaching guide.
Tehillim-Psalm-38 ... Psalm 38 is a penitential lament of David that combines bodily suffering, moral self, ‘accusation’, ‘social alienation’, and ‘a final appeal to אֱלֹהִים - Elohim’s (God’s) mercy’; it is useful for teaching about ‘sin’, ‘suffering’, and ‘trust in the face of affliction’.
Tehillim-Psalm-39 ... Psalm 39 is a sober, penitential reflection on silence, human frailty, the brevity of life, and a plea for mercy.
Tehillim-Psalm-40 ... Psalm 40 is a thanksgiving lament of David that moves from rescue and new song to testimony, ethical resolve, and a plea for continued help.
Tehillim-Psalm-41 ... Welcome to this new Tehillim
- Psalms study, and I pray that by reading this Psalm it will provide you with
a new encouragement, that is if your life is going through troubled times!
Believe me, there is an answer!
Tehillim-Psalm-42 ... This Psalm is traditionally attributed to the sons of ‘Korah’ and it serves as the opening poem of ‘Book Two’ of the Psalter, setting a tone of communal lament and personal yearning that contrasts with ‘Book One’s’ emphasis on Davidic authorship.
Tehillim- Psalm-43 ... Tehillim - Psalm 43 is a rather compact, but an intense prayer that moves quickly from a ‘legal plea’ to ‘personal lament’, then to ‘petition for guidance’, and finally to ‘self-exhortation and renewed hope’.
Tehillim-Psalm-44 ... Psalm 44 is a communal lament and remembrance: it recalls past victories granted by אֱלֹהִים - Elohim, contrasts them with present humiliation and defeat, and petitions for vindication and Divine action.
Tehillim-Psalm-45 ... Psalm 45 is an ancient royal song, ‘part love’, ‘poem’, ‘part coronation ode’, addressed to a king and celebrating his beauty, strength, and covenantal rule.
Tehillim-Psalm-46 ... Tehillim - Psalm 46 is a short, but it is rather powerful hymn that proclaims אֱלֹהִים - Elohim (God) as refuge and Sovereign over chaos; its superscription reads “For the Leader; a Psalm of the sons of Korah; upon Alamoth. A Song”.
Tehillim-Psalm 47 ... Tehillim - Psalm 47 is a short, ‘exuberant
hymn’ of ‘universal kingship and communal praise’. Attributed
to the sons of Korah, it blends a call to worship with royal and
liturgical imagery: ‘clapping’, ‘shouting’,
‘horns’, and a ‘repeated injunction to sing’.
Tehillim-Psalm-48 ... Psalm 48 is a “Song of the Sons of Korah”. It celebrates the city of Jerusalem as the “joy of the whole earth”. The Psalm describes a failed siege by foreign kings who, upon seeing the city’s splendour and Divine protection, are struck with panic. It concludes with an invitation to “walk about Zion”, counting her towers as a testament to אֱלֹהִים - Elohim’s eternal guidance.
Tehillim-Psalm-49 ... This Psalm is a universal summons. Unlike many Psalms that address Israel alone, this one calls upon “all peoples” and “all inhabitants of the world” It serves as a didactic (teaching) poem designed to solve a Chidah, a riddle or a dark saying.
Tehillim-Psalm-50 ... Tehillim - Psalm 50 is a
prophetic summons in which אֱלֹהִים -
Elohim (God) speaks as judge to His people, calling them to ‘genuine
covenantal faith’ rather than ‘empty ritual’.
Tehillim-Psalm-51 ... Psalm 51 is perhaps the most profound of all the Penitential Psalms. Traditionally attributed to King David after he was confronted by the prophet ‘Nathan’ regarding Bathsheba, it is the ultimate “heart-map” for anyone seeking a return to אֱלֹהִים - Elohim (God).
Tehillim-Psalm-52 ... Psalm 52 is a sharp oracle against a treacherous enemy (traditionally Doeg the Edomite) that contrasts deceitful speech with steadfast trust in אֱלֹהִים - Elohim; it moves from denunciation to confident trust and ends with a vow of praise.
Tehillim-Psalm-54
... Tehillim 54 is a short but remarkably potent Psalm. It is
categorized as a Maskil (a contemplative or instructional poem) and is deeply
rooted in a specific historical moment of betrayal and Divine rescue.
Tehillim-Psalm-55 ... Psalm 55 is a personal
lament (a maschil of David) that moves from raw fear
and betrayal to a plea for - Elohim’s intervention and a vow of trust.
Tehillim-Psalm-56 ... The Psalm is famous for its refrain (found in verses 5 and 11-12) where David contrasts the frailty of “flesh” with the steadfastness of אֱלֹהִים - Elohim’s Word.
Tehillim-Psalms-57 ... Psalm 57 is a Michtam of David, composed when he fled from Saul, in the cave; it is a prayer of refuge that moves from urgent petition to triumphant praise, blending vivid danger, imagery with confident trust in אֱלֹהִים - Elohim’s (God’s) steadfast love.
Tehillim-Psalm-58 ... This Psalm is a “Michtam” a golden poem of profound depth, set to the melody of Al-tashheth (“Do Not Destroy”). It is a blistering critique of corrupt judicial systems. Written by David, it addresses those in positions of power who use the law as a mask for cruelty. It moves from a stinging indictment of human “justice” to a plea for Divine intervention, ending with the ultimate triumph of the righteous!
Tehillim-Psalm-59 ... Psalm 59 Psalm-59 is a Michtam of David, written during a specific historical crisis: when Saul sent men to watch David’s house in order to kill him (1 Samuel 19:11). It is a Psalm of protection.
Tehillim-Psalm-60 ... Psalm 60 is a Michtam of David, written during a time of military and national tension. The superscription refers to David's struggles against Aram-naharaim and Aram-zobah, and Joab’s victory in the Valley of Salt.
Tehillim-Psalms-61-62 ... These two Psalms represent a
beautiful progression of faith. Psalm 61 is the “Prayer of the Faint
Heart”, written when David felt overwhelmed and far from home. It is a
cry for shelter. Psalm 62 is the “Psalm of Only”, where the word
“only” (Ak)
appears repeatedly to emphasize that there is no other source of salvation but אֱלֹהִים - Elohim (God).
Tehillim-Psalm-63
... Tehillim - Psalm 63 is titled “A
Psalm of David, when he was in the wilderness of Judah.” It frames
spiritual thirst in physical exile.
Tehillim-Psalms-64-65 ...
These two Psalms
present a powerful contrast in the life of faith. Psalm 64 is a plea for protection against the "secret counsel" of the wicked, those who use their words like sharp swords to wound
the innocent. Psalm
65, conversely, is a
magnificent song of gratitude, shifting from the darkness of human conspiracy to the light of אֱלֹהִים - Elohim’s provision in nature and the
spiritual joy of being close to Him.
Tehillim-Psalm-66 ... Psalm 66 is a magnificent “Psalm of Thanksgiving” that moves from the national to the personal. It begins with a universal call for all the earth to acknowledge אֱלֹהִים - Elohim’s (God) awesome power shown throughout history, specifically the miracle of the Red Sea.
Tehillim-Psalm-67 ... Psalm 67 is a beautiful, short “harvest” Psalm, often associated with the counting of the Omer. It is unique because it is shaped like a Menorah in some traditions, with verse 4 forming the central light. It is a prayer for אֱלֹהִים - Elohim’s blessing to rest upon Israel so that the entire world might see His salvation.
Tehillim-Psalm-68 ... Psalm 68 is one of the most majestic and complex hymns in the Psalter. It is a processional victory song, depicting אֱלֹהִים - Elohim as a Divine Warrior who marches from Sinai to the Temple in Jerusalem.
Tehillim-Psalm-69 ... Psalm 69 is one of the most poignant “Lamentations of the Individual” in the Tanakh. David describes himself as drowning in deep mire where there is no standing. It is a prayer for those who suffer not only from physical affliction but from the “reproach” and isolation that often come with it.
Tehillim-Psalms-70-71-72 ...
These three Psalms form a profound trilogy of a
life lived with אֱלֹהִים - Elohim. Psalm 70 is an urgent
“SOS” for immediate help. Psalm
71 is the prayer of a man in his old age, looking back at
a lifetime of אֱלֹהִים - Elohim’s
faithfulness while facing the frailty of his later years.Psalm 72 is the glorious conclusion
to the second book of Psalms, a prayer for the King (Solomon) and the ultimate
reign of peace and justice across the earth.
Tehillim-Psalm 73 ... Psalm 73 is a masterpiece of spiritual struggle. It addresses the “problem of the wicked”, the painful observation that those who disregard אֱלֹהִים - Elohim often seem to prosper, while the faithful suffer. We will see the journey of the psalmist, Asaph, from bitter envy to a radical, soul-deep clarity.
Tehillim-Psalm-74 ... The
Psalmist cries out to יְהוָה - Elohim (God), asking why He appears silent while
enemies desecrate the sanctuary and oppress His people.
Tehillim-Psalm-75 ... Psalm
75 is a song of “Al-tashheth” (Destroy not). It is a communal
thanksgiving that transitions into a prophetic warning.
Tehillim-Psalm-76 ... Psalm
76 is a “Song of Asaph” that focuses on the theme of אֱלֹהִים -
Elohim’s dwelling place.
Tehillim-Psalm-77 ... Psalm 77 is one of the most honest and relatable chapters in the entire Psalter. It captures the psychological shift from deep, personal despair to a renewed sense of hope.
Tehillim-Psalm-78 ... Psalm 78 is a Psalm
by ‘Asaph’, recounting
Israel’s history from Exodus to King David to illustrate אֱלֹהִים - Elohim’s faithfulness and Israel's repeated rebellion,
urging each generation to teach the next to remember אֱלֹהִים - Elohim’s works and keep His commandments.
Tehillim-Psalm-79 ... Psalm 79 is a poignant “Lament of Asaph” that mirrors the historical trauma of the destruction of Jerusalem and the Holy Temple.
Tehillim-Psalm-80 ... Tehillim - Psalm 80 is a deeply rhythmic and emotional plea for national restoration. In the JPS 1917 version, it is notable for its masterful use of the “Vine” allegory and its three-fold refrain that acts as a spiritual heartbeat for the text.
Tehillim-Psalm 81 ... Tehillim - Psalm 81 is a powerful “Psalm of Asaph” traditionally associated with the festival of ‘Rosh Hashanah’ or ‘Sukkot’. It is a masterpiece of two halves: it begins with a joyous, rhythmic call to celebration and ends with a solemn, Divine lament.
Tehillim-Psalm-82 ... Psalm 82 is a “Psalm of Asaph”. It is a powerful, dramatic scene where אֱלֹהִים - Elohim (God) is depicted as standing in a heavenly court to judge the “gods” a term referring here to human judges and leaders who have been given Divine authority to represent justice on earth.
Tehillim-Psalm-83 ... Psalm 83 calls us to urgent appeal, honest
lament, and confident trust in אֱלֹהִים -
Elohim’s (God’s) sovereignty; its final plea is that the nations recognize
the One who is Most High.
Tehillim-Psalm-84 ... Psalm 84 is traditionally attributed to the Sons of Korah and reads as a pilgrim’s meditation on the delight of being in אֱלֹהִים - Elohim’s sanctuary, the deep yearning of the soul for אֱלֹהִים, and the assurance that אֱלֹהִים blesses those who trust in him.
Tehillim-Psalm-85 ... Psalm 85 is a communal prayer of restoration: it remembers past Divine favour, confesses need, petitions for renewed mercy and salvation, and closes with a confident vision where mercy, truth, righteousness, and peace meet.
Tehillim-Psalm-86 ... Psalm 86 is presented as A Prayer of David and expresses humble dependence, confident petition, and praise for אֱלֹהִים - Elohim’s (God’s) mercy.
Tehillim-Psalm-87 ... Psalm 87 is a short, lyrical song of the sons of Korah celebrating Zion as the divinely chosen city where peoples are counted as born; it blends local cultic imagery with a universal hope that nations are known to אֱלֹהִים - Elohim through Zion.
Tehillim-Psalm-88 ... Context and tone: Psalm 88 is traditionally attributed to Heman the Ezrahite and set to the tune Mahalath Leannoth; it is widely regarded as one of the darkest, most unrelieved laments in the Psalter, notable for its unbroken tone of anguish and petition.
Tehillim-Psalm-89 ... Psalm 89 is a powerful meditation on אֱלֹהִים - Elohim’s covenant faithfulness, written by Ethan the Ezrahite. It begins with soaring praise for אֱלֹהִים - Elohim’s steadfast love and His eternal promises to David.
Tehillim-Psalm-90 ... Psalm 90 is the only Psalm explicitly attributed to Moshe - Moses, giving it a unique voice among the Psalms. It reads like a meditation from a leader who has witnessed both the Majesty of אֱלֹהִים - Elohim and the fragility of human life in the wilderness.
Tehillim-Psalm-91
... This Tehillim - Psalm emphasizes that אֱלֹהִים - Elohim (God), blessed be He, will deliver those who are faithful,
and provide ‘angelic protection’, and they will witness ‘the
downfall of the wicked’.
Tehillim-Psalms 92-93 ... Welcome; in this study, I will be covering Tehillim - Psalms 92 and 93 as they fit so well together. I pray you will gain much from these remarkable Tehillim!
Tehillim-Psalm-94 ... Psalm 94 is a cry for justice
in a world where the wicked seem to prosper. The Psalmist calls upon אֱלֹהִים - Elohim
(God) as the righteous Judge who ‘sees
all’, ‘hears all’, and ‘ultimately defends His
people’.
Tehillim-Psalm-96
... Psalm 96 is a “New Song”, a joyful call to all nations
and even to nature itself to recognize the sovereignty of אֱלֹהִים -
Elohim.
Tehillim-Psalm-97 ... This Psalm is a royal hymn celebrating אֱלֹהִים - Elohim’s kingship, justice, and manifest power. It contrasts the cosmic, awe inspiring acts of יְהוָה - the LORD with the impotence of idols, and it invites the faithful to rejoice and worship.
Tehillim-Psalms-98-99 ... These two Psalms belong to the
collection of “Enthronement Psalms” (93–100), which celebrate
the sovereignty of the Almighty. ‘Psalm 98’ is a jubilant “New Song” (Shir Chadash)
focusing on the revelation of Divine justice to all nations and the physical
earth. ‘Psalm 99’ shifts the focus to the communal and historical, emphasizing אֱלֹהִים - Elohim’s (God’s) holiness (Kadosh).
Tehillim - Psalm 100 ... This Tehillim - Psalm contains
so much yet there is much more in it that we would normally think. This study
will take you much further then what you will ever have heard!
Tehillim-Psalm-101 ... Psalm 101 is titled “A Psalm of David” and it functions
as a compact royal vow to govern and live with ‘chesed’
(steadfast love) and ‘mishpat’ (justice).
It pairs personal holiness with practical standards for one’s household
or court.
Tehillim-Psalm-102 ... Psalm 102 is titled “A Prayer of the afflicted, when he fainteth, and poureth out his
complaint before יְהוָה - the LORD”.
Tehillim-Psalms 103 ... A study
of a remarkable Tehillim - Psalm of David which is filled with hope!
Tehillim-Psalm-104 ... Psalm 104 is a liturgical poem that pairs ‘creation theology’ with ecological observation’: it praises אֱלֹהִים - Elohim’s power in forming the heavens and earth, then traces how אֱלֹהִים - Elohim orders ‘waters’, ‘seasons’, ‘animals’, and ‘human work ‘so life flourishes.
Tehillim-Psalms 105 …
This study covers
a very powerful statement found in Tehillim- Psalm 105 verses 7 and 8, and
the feature word is 
“Olam”
being of course “forever”. However, be assured there is so much
more to the statement we have been given there than meets the eye.
Tehillim-Psalm-106 ... This
Tehillim serves as a national confession of Israel, contrasting the
people’s persistent rebellion with אֱלֹהִים - Elohim’s
unwavering covenant loyalty (known in Hebrew as חסד - ‘Chesed’).
Tehillim-Psalm-107 ... Psalm 107 opens Book V of the Psalter, serving as a Divine answer to the plea for restoration that ended Psalm 106.
Tehillim-Psalm-108 ... Psalm 108 is titled “A
Song, a Psalm of David” and it opens with a firm declaration of
‘trust’ and ‘praise’ that moves quickly into a plea for
‘deliverance’ and ‘victory’.
Tehillim-Psalm-109 ... Psalm 109 is known as one of the most intense “imprecatory” (cursing) Psalms in the Tanakh. Written by David, it is a desperate plea for Divine justice against a specific, treacherous enemy who has repaid his kindness with hatred.
Tehillim-Psalm-110-111 ... This Psalm is a powerful royal Psalm traditionally attributed to King David. In the Hebrew tradition, it is often understood as a song composed by the ‘Levites’ or a ‘prophet’ concerning David himself ("my lord"), reflecting his Divine protection and his role as a righteous ruler over Jerusalem, and much more.
Tehillim–Psalms-112-113 ... Both Psalms 112 and 113 form a paired hymn: 112 describes the character and destiny of the righteous who fear יְהוָה - the LORD their stability, generosity, and honour, while 113 shifts to praise of who acts on behalf of the humble and needy.Both Psalms 112 and 113 form a paired hymn: 112 describes the character and destiny of the righteous who fear יְהוָה - the LORD their stability, generosity, and honour, while 113 shifts to praise of who acts on behalf of the humble and needy.
Tehillim-Psalms-114-115 ... These two Psalms stand together in the ‘Hallel’, the group of Psalms recited on festivals and moments of thanksgiving. Psalm 114 looks backward to the Exodus time, celebrating אֱלֹהִים - Elohim’s power over nature and His intimate involvement in Israel’s history. Psalm 115 looks forward and inward, urging trust in the living אֱלֹהִים – Elohim (God) rather than in lifeless idols, and promising blessing to all who rely on Him. Together, they form a movement from אֱלֹהִים - Elohim’s mighty acts to our faithful response!
Tehillim-Psalms-116-117 ... These two Psalms sit side by side in the “Hallel”, the group of Psalms traditionally recited during festivals and moments of deliverance.
Tehillim - Psalm 118 ... A wonderful Tehillim, with the
following and so much more! “O give thanks
to יָהוָה (the LORD), for he is good; his
steadfast love endures forever,” it is a foundational declaration of
faith, often recited during celebrations and festivals.
Tehillim-Psalm-119-Intro ... Psalm
119 has a remarkable total of twenty two stanzas, with each stanza
corresponding to a letter of the Hebrew alphabet, beginning with the name of
the letter א -
‘Aleph’ to ת
- ‘Tav’, making
it a complex alphabetic acrostic poem. Whilst each stanza has
eight verses.
Tehillim - Psalm 119 ... We look closely at GIMEL, verses 17 to 24 an so much
more; “Deal bountifully with Thy servant that I may live and I will
observe Thy word”.
Tehillim-Psalm-120 ... Psalm 120 is a short but potent cry from the heart. This Psalm opens
the collection known as Shir HaMa’alot
(“Songs of Ascents”), a group of fifteen Psalms 120-134
traditionally associated with pilgrimage, spiritual ascent, and inner
elevation.
Tehillim - Psalm 121 ... This wonderful Tehillim from the Ketuvim
section of our beloved Tanakh, and it is a powerful piece
as it provides a reading in regard to themes of protection and Divine
reassurance. This Tehillm encapsulates the
essence of seeking help and comfort in times of distress, making it a
cornerstone in both our religious practices, but especially within our personal
faith.
Tehillim – Psalm-122 ... This Psalm is one of the ‘Songs of Ascents’, a brief pilgrimage hymn traditionally sung by worshipers travelling to Jerusalem. It celebrates the joy of communal worship, the ordered unity of the city, and the link between sacred worship and just governance.
Tehillim- Psalms-123-124 ... These two short Psalms move from petition to praise, modelling how communal prayer shifts from humble appeal to confident thanksgiving.
Tehillim-Psalm-125 ... Tehillim - Psalm 125 is one of the fifteen “Songs of Ascents”, short pilgrim hymns sung by those journeying to Jerusalem. Its central image is Mount Zion as an emblem of immovable security, and the Psalm moves quickly from assurance for the righteous, as well as a sober warning about the fate of the wicked, ending with a benediction for Israel.
Tehillim-Psalm-126 ... Tehillim - Psalm 126 celebrates the return from exile and the joy that follows restoration.
Tehillim-Psalm 127 ... Psalm 127 is one of the
Songs of Ascents, traditionally linked to Solomon and sung by pilgrims as they
made their way to Jerusalem.
Tehillim-Psalm-128 ... Tehillim - Psalm 128 is one of the “Songs of Ascents” (a short collection of 15 pilgrim songs). It paints a compact, domestic picture of blessing for those who fear יְהוָה - the LORD, and walk in His ways, linking piety with everyday prosperity, family life, and communal wellbeing.
Tehillim-Psalm-129 ... Psalm 129 is A Song of Ascents that remembers long standing affliction and affirms God’s vindication; it contrasts persistent oppression with יְהוָה - the LORD’s justice.
Tehillim-Psalm-130 Psalm 130 is a brief, powerful
Song of Ascents that moves from deep lament to confident hope in אֱלֹהִים - Elohim’s forgiveness.
Tehillim-Psalms-131-132 Psalm 131 and Psalm 132 are ‘Songs of Ascents’ that model two complementary spiritual postures: humble quiet trust (131) and devoted seeking of אֱלֹהִים - Elohim’s (God) dwelling and kingship (132). They teach ‘inner stillness’ and ‘communal covenantal hope’.
Tehillim- Psalms-133-134 These two Songs of Ascents pair naturally: Psalm 133 celebrates the blessing of unity in the community, and Psalm 134 models nightly worship and blessing in the sanctuary.
Tehillim-Psalm-135 ... I am about to commence with Psalm 135 which has 21 verses, and it contains a great deal of teaching.
Tehillim-Psalm-136 ... Psalm 136 is a liturgical call to thanksgiving built on a repeated refrain—“For His mercy endureth for ever.” It strings together creation, deliverance, and covenant acts so the community remembers אֱלֹהִים - Elohim’s steadfast love.
Tehillim-Psalm-137 ... Psalm 137 captures the exiles’ sorrow by the rivers of Babylon, their refusal to sing אֱלֹהִים - Elohim’s (God) song in a foreign land, a vow of remembrance for Jerusalem, and an imprecatory close that voices the depth of their grief and desire for vindication.
Tehillim-Psalm-138 ... Psalm 138 marks the beginning of a final group of Davidic Psalms. It is a hymn of profound gratitude, written by one who has known both great heights and deep ‘trouble’.
Tehillim-Psalm-139 ... Psalm 139 is perhaps the most intimate of all the Psalms. Whilst Psalm 135 spoke of Elohim’s power in history, Psalm 138 spoke of His protection, and Psalm 139 speaks of His presence.
Tehillim-Psalm-140 ... Tehillim - Psalm 140 is a personal plea for protection against violent and deceitful enemies; it combines urgent petition, vivid images of slander and ambush, and a confident appeal to אֱלֹהִים - Elohim’s (God’s) justice and refuge.
Tehillim-Psalm-141 ... The psalm is compact and practical, useful for lessons on speech ethics and dependence on אֱלֹהִים - Elohim (God).
Tehillim-Psalm-142 ... Psalm 142 is a short, urgent cave prayer of David that pours out complaint, names isolation, and ends in a plea for rescue and vindication;
Tehillim-Psalm-143 ... Psalm 143 is one of the ‘Penitential Psalms’, a heartfelt plea from David during a time of great exhaustion and distress.
Tehillim-Psalm-144 ... Psalm 144 is a prayer of David, written from the perspective of a warrior king who has seen both battle and blessing. It blends themes of dependence on אֱלֹהִים - Elohim (God), human frailty, victory, and the longing for a peaceful, flourishing nation.
Tehillim-Psalm-145 ... This study will cover yet another Tehillim - Psalm and I have chosen number 145 as it is without a doubt a rather powerful one!
Tehillim-Psalm-146 ... This
Psalm has the first of five הַלְלוּ-יָהּ - ‘Hallelu’Yah’
Psalms that concludes the Book of Tehillim - Psalms. It is a powerful
declaration of trust, emphasizing that while human strength is temporary,
אֱלֹהִים-
Elohim’s (God) support is eternal.
Tehillim-Psalm-147 ... Psalm 147 is a masterpiece of contrast. It is one of the final five songs in the Psalter often called the הַלְלוּ-יָהּ - “HalleluYah Psalms”, because they all begin and end with that joyous shout of praise.
Tehillim-Psalm-148 ... Psalm 148 is a
masterpiece of poetic organization. It does not just ask people to praise אֱלֹהִים -
Elohim (God); it commands the entire universe, from the highest heavens to the
deepest oceans, to recognize their Creator!
Tehillim - Psalm-149 ... Tehillim - Psalm 149 is a short, fierce doxology that pairs exuberant worship with a call to Divine justice; read as both liturgical praise and an eschatological victory song, it invites ‘praise’, ‘martial imagery’, and ‘hope’ for אֱלֹהִים - Elohim’s (God’s) vindication.
Tehillim – Psalm-150 ... Tehillim - Psalm 150 is the jubilant doxology that closes the Book of Tehillim, calling all creation to praise אֱלֹהִים for His ‘mighty deeds’ and ‘excellent greatness’.
Tampered-Tehillim ... Sadly in the past there have been some erroneous changes made to certain verses in our beloved Tanakh, as they literarily changed Tehillin 53, where in they substituted the Name of יְהוָה to אֱלֹהִים – Elohim in each relevant verse. Ask yourself who gave them permission to alter anything of His Word?
Back to General Studies:
Deuteronomy-5-1-18 ... In this chapter, Moshe shifts from reviewing history to reviewing the Law.
Deuteronomy-5-19-29
... In this section of Davarim - Deuteronomy, Moses continues his review
of the Covenant at Horeb. Having just finished reciting the עֲשֶׂרֶת
הַדִּבְּרוֹת -
‘Ten Commandments’, he transitions into a vivid description of the
people’s reaction to the Divine presence.
Davarim-Ch-6 ... Another powerful
study from Davarim chapter 6.
Deuteronomy-7-1-26
... Deuteronomy 7 is a pivotal discourse on national holiness and
the covenantal
identity of Israel as they prepare to cross the Jordan.
The chapter addresses the tension between the physical conquest of the land and
the spiritual preservation of the people.
Deuteronomy-Chap-8 ... Deuteronomy
chapter 8 has a profound address from Moshe -
Moses to the Israelites as they stand at the threshold of the Promised Land.
Davarim Chapter 9 ... Here is an in-depth look at Davarim - Deuteronomy chapter 9 and how it flows with its themes, and what it all means for us today!
Davarim-Chap-18-Vs-9-18 . This very powerful study that simply
needs to be read, for what is the most important thing in our Hebraic life, and
that is TRUTH, knowing that the ONLY HOLY Scriptures can be from our blessed
“Tanakh”! All other writings have been written by men (rabbis)
these can never be called holy! It is time we faced the facts. Countless
Orthodox rabbis in today’s world are asking the very same questions!
Davarim-Ch-18-9-12-b
... This a similar study to
the above, and it shows that the LORD Elohim is
forbidding adopting the cultic and divinatory practices of the nations; it
protects Israel’s covenantal identity, the sanctity of life, and reliance
with Elohim rather than occult techniques.
Davarim-Deuteronomy-30 ... Davarim - Deuteronomy chapter 30 closes Moshe’s - Moses’ final exhortations by moving from ‘national judgment’ to ‘restoration’ and by ‘placing the moral choice before the people’.
Davarim- Deuteronomy-31-6 ... Moses speaks to our people Israel at a moment of ‘transition’ and ‘uncertainty’. The verse issues a practical command, “be strong and of good courage” being grounds that command theologically: courage is rooted in the presence and faithfulness of אֱלֹהִים - Elohim.
Numbers-3-1-13 ... Part One: Numbers chapter 3 shifts from general census and camp order to the special appointment of Aaron’s family and the tribe of Levi. The chapter explains who serves at the altar, who supports that service, and why אֱלֹהִים - Elohim (God) set the Levites apart.
Numbers-3-14-43 ... Part Two: This chapter is administrative and theological: it assigns ‘duties’, ‘encampment’ ‘positions, and establishes the Levites as substitutes for the firstborn, with a monetary redemption.
Numbers-3-44-51 ... Chapter 3:44-51 relates to the redemption of the firstborn. This short closing unit resolves the numerical imbalance between the Levites and Israel’s firstborn by instituting a formal פְּדִיּוֹן (redemption).
Seven Hebraic Values
... This offers advice of
how to live as a faithful Hebrew. As shown in the title, there are seven items
that will assist you living a better and a more fruitful life!
Let-there-be-Light ... This study will be based on a very special word named “light”,
what should be realized, that there is so much in that rather simple word, thus
we will commence on a journey and discover some amazing facts!
Asirey Hatikvah ... This study coverers the
prophet by Zecharyah - Zechariah chapter 1 verse 12 and so much more!
The full title of this study is - “Asirey Hatikvah” - “Prisoners of the Hope”.
Jeremiah-Chap-4-1-18
... This section of Jeremiah continues the prophet’s urgent call
for the people of Israel and Judah to return to a life of integrity, justice,
and loyalty to the One אֱלֹהִים – Elohim.
Jeremiah-Chap-4-19-31
... This final section of Jeremiah
chapter 4 is one of the most emotionally charged passages in the entire book.
The prophet is no longer simply warning Judah, he is feeling the catastrophe as
if it is already happening.
Jeremiah-Ch-10-6-10 ... Jeremiah
describes the craftsmanship, silver from Tarshish,
gold from Uzzah, skilled hands, coloured garments, to
show that idols’ apparent splendour is the result of human artifice, not
divine power Enduring Word. The listing of exotic materials and skilled
labour heightens the contrast: impressive appearance, impotent reality.
Jeremiah-17-v-7-8 ... We are going to look at
Yirmyahu - Jeremiah chapter 17, and within it are two very special and powerful
verses, being number 7 & 8. I will be using the JPS-1917 version of the
Tanakh.
Jeremiah-Chap-29 ... Who would have thought how one single verse can teach us so much: Well this study will reveal much from the relevant single verse!
Jeremiah-33-1-9
... The word of יְהוָה - the LORD comes to Yirmyahu
- Jeremiah “the second time” while he is “shut up in
the court of the guard”.
Habakkuk-Study
... Habakkuk presents as a prophet who is candid, juridical and what
seems like he is wrestling with אֱלֹהִים - Elohim
- (God), blessed be He! Thus Habakkuk recorded a short, intense dialogue that
moves from complaint to covenantal trust. The book places the prophet before a
paradox: rampant injustice at home and the announcement that אֱלֹהִים will employ an even more
violent power to execute judgment.
Habakkuk-Study-2 ... This study takes a very
different look at this prophet, it is a must read!
Habakkuk
Revisited ...
There was a time when there was a man who
was named Habakkuk and as we have learned that he was really upset about all
the bad things happening in his neighbourhood. Tragically the general
population were, so say the least mean to each other, and the people just did
not seem to even care doing what’s right. Therefore, Habakkuk simply
could not understand why Elohim did not seem to be stepping in to fix things,
thus he decided to ask Elohim directly. He shouted to the sky.
Nahum-Study ... Nahum’s name means “comfort” or “consolation”,
and he brings a message that is anything but comforting to the
Assyrian city of Nineveh. Nahum’s book is filled with vivid imagery and
poetic language, announces Elohim’s judgment on Nineveh for its
cruelty, arrogance, and idolatry.
Balak-and-Balaam
... Parashat Balak is one of the most dramatic
and mysterious portions in the Torah. It introduces us to King Balak of Moab, who fears the Israelites as they approached
his land. In desperation, he hires Balaam, a renowned seer, to curse the Hebrews.
However, it all changes?
Dead-Sea-Scrolls ... The Dead Sea Scrolls, originated from scrolls discovered in
the ‘Qumran Caves’ and the Scrolls found are a set of ancient
Hebrew manuscripts. They were discovered over a period of ten years, between
1946 and 1956, at the Qumran Caves near Ein
Feshkha in the West Bank, on the northern
shore of the Dead Sea. As after many years of testing at the University of
Groningen in the Netherlands, it was discovered that some of the scrolls are in
fact much older than originally had been anticipated, and we now know that they
came as far back as from the Second Temple period.
Hear-and-Obey ... With this study we will first look at - Vayikra - Leviticus 22:31-33, that links words like ‘commandments’, ‘prohibition’, and ‘motive’ in three compact clauses, and so much more!
Consequents-of-Sin
... This study is all about “Consequences of Sin - It Will Ruin
Your Life” is a sober but essential topic for today. Our Torah /Tannakh repeatedly warns us that wrongdoing fractures
‘relationships’, damages ‘character’, and brings
‘social and spiritual fallout’. At the same time the tradition
offers a path of repair thanks to genuine “Teshuvah”, thus this
study, I pray will, balance moral seriousness with hope for restoration.
The-Story-of-Yabez
... In this more
unusual study, we will be looking at a little known part of the Tanakh located
at Divrei HaYamim 1 - 1 Chronicles 4:9-10. Here is the story of
a child who was born.
Jacob’s Vision ... What we are about to read is indeed one of the great visions that is found the Torah. We are told that Ya’aqov - Jacob, was all alone at night, having fled from the wrath of Esav – Esau.
Jacob-at-Bethel ... “And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of אֱלֹהִים - ascending and descending on it”. Bereshit - Genesis 28:12. (JPS.
Jochebed ... There is no doubt, that Jochebed was one of the most outstanding mothers of the Torah. Of course she was the mother of her baby who would become Moshe - Moses!
Exodus-Studies ... I am delighted to present this very special 6 page series of studies, based on a man who became one of the greatest personalities in the Torah. Of course, I am speaking of the prophet Moshe - Moses! This series of studies will reveal the various struggles during his lifetime, which he had with himself as well as יְהוָה אֱלֹהִים (the LORD Elohim - God), then the Pharaoh as well as with the Children of Israel. Then to complete this remarkable series, in which you will discover some amazing revelation, many you may have never heard before, I will present one more very powerful study in relation to a situation that took place towards the very end of his life at the waters of Meribah in the wilderness. That study contains some very surprising revelations as well. Thus get ready, for this lengthy read, but there is a great deal of teaching which will us getting to know Moshe, and of course, our beloved Heavenly Father so much better! Online soon six further pages covering His Life! each page will have the relevant links.
Exodus-10-Plagues ... The Ten Plagues are described in the Book of Exodus, specifically in the portions of Parashat ‘Va’eira’ and ‘Bo’. They’re also briefly listed in two chapters of Psalms.
Tzedakah ... Tzedakah - צְדָקָה should see the humanity in each and every one of us, and exalt uplift, honour, support, defend, and yes even fight for the person
in need. Of course, even if we can give only a little, yet any kind of gift
that is given with love, is good!
The-Torah-of-Elohim ... In reply to a question posed,
this work is all about the five Books of the Torah!
Four-Tanakh-Revelations ... Our beloved Tanakh unfolds four
decisive covenantal revelations that has shaped Israel’s history and
hope, these being the; ‘Noahic’, ‘Abrahamic’, ‘Mosaic’ and
the ‘Davidic’ covenants.
I-Believe …
As
soon as you will enter online you will read in this special study; “Can
we Say in Faith “I Believe”. You see, my dear ones the truth is
that: Faith is life lived in the Light of His Love!
Life-of-Obedience
... The concept of a “life of trust” in אֱלֹהִים -
Elohim (God), blessed be He, is demonstrated through obedience of His commands,
which is central to our beloved Torah/Tanakh.
Exodus-Ch-3 ... “Now Moshe - Moses was keeping the flock of Jethro his father-in-law, the priest of Midian;
and he led the flock to the farthest end of the wilderness, and came to the
mountain of אֱלֹהִים (Elohim),
unto Horeb.
Exodus-chapter-20 ... Be
assured that this study is very special, as it covers the powerful Shemot
chapter 20, but also contains the relevant Shemot chapter 5.
Shemot-Exodus-Motif ... Indeed the
name may not be well known, but it is closely associated with the powerful
study of Vayikra - Leviticus chapters 22 & 23.
Moshe-slow-of-speech? ... The question we should ask ourselves; “Did Moshe the Egyptian Prince speak the language of the Hebrews, or Egyptian?” This study is all about language and what occurred on My Horeb! A fascinating look at what was later understood by rabbis what it meant, but were they right?
Leviticus-Chap-1 ... Vayikra - Leviticus
Chapter 1, sets out the laws for the burnt-offering (olah):
who brings it, what kind of animal is required, and the priestly procedures that
make the offering acceptable before יְהוָה -
the LORD.
Levitcus - chapter 19 ... This is a powerful study, as it
asks of us to; “Love your neighbour as yourself”.
Jerusalem-study ... The Chosen
Place of Yerushalayim - Jerusalem is believed to be
the place where Elohim (אֵל - “El”) chose to establish His presence and
make His Name known.
Mitzvoth-Forever ... As our long history
proves that we view the Torah as a complete and perfect revelation from אֱלֹהִים intended
for all generations!
El-Shaddai ... This happens to be a wonderful study about who is our - אֲנִי-אֵל שַׁדַּי - “Ani El Shaddai”, “I am God Almighty”. There is so much more to learn than we can even imagine.
Regarding-Eliyahu ... Let us look at the question regarding Eliyahu - Elijah, for are we are told that he was taken and caught up to heaven! But was he?
Obadiah
...
This one of three studies on the prophet Obadiah, and each will be
different in certain ways, But the prophet with just one chapter and 21 verses,
has an amazing and a most important massage, for back then, as well our
Israel’s future!
Our Sacred Scriptures ... In this work we look closely at
our Tanakh and how it is made up.
A-Tough-Reminder ... This
covers how we really should look after our beloved faith, but it also reveals
how we should live!
Teshuvah Study ... This is a very special
study as it looks at the word of Elohim (God) that has so much more to offer
then we may have ever fully realized.
Teshuvah-Part-Two ... Here is part Two of the Teshuvah Study series and it is packed with
information.
Kadosh - Holy ... A powerful study what Kadosh
in Devarim - Deuteronomy 7:6, really stands for and what it means living
our lives as Jews?
Rosh-Chodesh ... Rosh Chodesh Nisan. So what is Rosh Chodesh? Rosh Chodesh is the first day of a new lunar month. Depending on
the month and year, Rosh Chodesh can be either one or
two days long. The term literally translates as “head of the
month,” just as Rosh HaShanah
is “head of the year.”
Study on the word Olam ... Like everything as certain Ivrit -
Hebrew words can have several meanings, but usually the word may well be
connected with a completely different word. This is where the beauty comes out!
Shema-Yisrael-1 ... Davarim - Deuteronomy
6:4-17 (JPS) takes the Shema’s central claim
and turns it into lived formation: internalized words, household instruction,
visible signs, thanksgiving in the land, and vigilance against idolatry. This
passage teaches how covenantal identity is to be taught, embodied, remembered,
and protected in ordinary life.
The Shema Yisroel ... This is a wonderful study
that provides so much more about our beloved “Shema Yisroel”. It is
a comprehensive study.
Michtam-LeDovid
... The words מִכְתָּם
לְדָוִד ‘Michtam le’Dovid’
is found in Tehillim - Psalms 16, 56, 57, 58, 59, and 60. The point is this, what can we really make of this
very unusual word ‘Michtam’.
Solomon-and-Prophets-agree ... This is a very special study, which I pray
you will obtain a great deal of encouraging our faith in the fullness we really
should wish to return to, like it was pre the destruction of our beloved
‘Beit
HaMikdash’, the Temple”!
Praise-with-music-and-song ... Where in the Torah tells us that we cannot have music and song during our time of praising our beloved Elohim? Of course not with powered instruments, indeed, we cannot use them, but all others, as was done in the Torah, etc, is just fine! Read this study and we will prove that music was part of our ancient worship!
Halel-Study ... In this study we will
explore the word ‘Halel’ (הָלַל) in the original Sinaitic or Paleo-Hebrew
pictography of Ancient Hebrew that was the original font written on the Torah. By Shmuel Elisha Ben Avram.
Repair-the-World ... This is a very special study of where we learn about giving so much more from us, for there are those who are in need! As a people in faith and we love our blessed Torah, this study will guide us on how to do it.
Israel-Passing-Crisis ... Throughout many years living our traditional Jewish lives, we may
well recall how volatile our position of life has really been. The truth is as
Hebrew’s we have been in a state of constant crisis. Will there ever be a
day when we can live in a world we all love and live in complete peace,
however, I am also speaking of the kind of peace that only אֱלֹהִים - Elohim (God), blessed be He, can bring into our
lives.
Ecclesiastes-Chapter-3
... This study is very much a compact poem about the rhythms of life: it
insists that human experience unfolds in appointed seasons, each with its
proper time, and invites ‘acceptance’, ‘discernment’,
and ‘wise action’ in the face of those rhythms.
Are-Tattoos-Sinful? ... From what I have heard,
somehow there are some in our community who think it is OK. I suggest that you read
this study and make sure if you are right, or very wrong?
Our Beloved Torah! …
One of
the latest by our elderly Rabbi Reuven on the beauty of our beloved Torah!
Read the Torah ... Our Hebraic tradition does encourage us to engage in frequent Torah
study, and we should do this in a genuine thought-provoking way. Many will not
realise this, but the wonderful mitzvah of studying our blessed Torah will give us
genuine rewards.
The Tanakh Explained ... These books are separated in what contains all of them, in the TaNaKh, which is in fact an acronym for the three major sections, being the, ‘Torah’, ‘Nevi’im’, and ‘Ketuvim’. These three sections comprise the whole and all of the Hebrew Scriptures.
Yom-Kippur ... “Yom
Kippur” is the holiest day of our Hebraic Year, as it is our
“Day of Atonement” and one of the Scripturally
commanded Feasts of יְהוָה - the LORD. “Yom Kippur” is a solemn feast on
focusing on our need for seeking forgiveness and pray
for a covering for our sin’s.
A-Sukkot-Question
... Somehow, the Torah
states things in we need to know about the חָג feast,
such as “Chag HaSukkot”.
And yet certain problems come up scripturally with what we do during this Yom
Tov?
Wonders-of-Hebrew ... Hebrew is one of the oldest languages still spoken to this very today, it carries not just ‘sound’ and ‘syntax’, but ‘spirit’ and ‘story’.
The Tanakh ... This is a rather
truthful and a powerful study that reveals the differences between the blessed
Tanach and all other so-called holy writings by a large assortment of rabbis!
Read the Tanakh ... The is so much more in
this study, as it also contains links to the very best Sites for the entire
Tanakh in Ivrit (Hebrew) and English.
Are the 10 Tribes Lost? ... This is one of my longer studies,
but it covers a great deal about our ancient relatives. Countless Christians
believe that 10 tribes of the Hebrews were completly lost, etc. I prove 100%
otherwise.
Hebrews-Israelites-or-Jews ... This is an Two
Page exhaustive study, it will tell us by using countless verses
from our beloved Tanakh, proving who we really are! Study Two will be online soon.
Shamar …
Who
would have thought that the following verse had such powerful teaching?
“And Elohim took the man and put
him into the Garden of Eden to tend and keep it”, be assured there
is much more to this verse than meets the eye!
Shanah ... This may be a short Study, but it is rather interesting! The Hebrew
word שנה -
‘shanah’ meaning, ‘year’,
however, it also means ‘change’ and ‘repetition’.
Noach-the-Flood ... The Noach story is a
dramatic theological and moral centre in Bereshit - Genesis that frames אֱלֹהִים -Elohim’s
(God’s) relationship with humanity through themes of
‘judgment’, ‘mercy’, ‘covenant’, and
‘renewal’.
The Avram-Noach Terach Study ... This is the ‘Avram Study Number One’ and it
is a very interesting One that has some Amazing details in it, which was not
generally heard or even spoken about, especially at the time I originally wrote
this study many years ago in 1983.
Blessing for The Czar …
We all know that
much loved Play “Fiddler on the Roof” and the question asked of the
rabbi of Anatevka; “Rabbi is there a
blessing for the Czar?” of course,
there is a blessing” … “May Elohim bless and keep
the Czar (short pause - with a fast
finish) far away from us!” But there is much more to this study than
the Czar or even Tevye singing
“If I was a rich man.”
Cain and Abel ... Part One: This study
covers their actual names, what is not told in the Torah, as it has been
deleted, and I will show it, as well as several other amazing discoveries. But
part two has much more!
My-Name-Forever ... One would think that the
Name of our Elohim would be forever? Yet, we should all know that human Hebrews have almost wiped of the earth. Davarim -
Deuteronomy 4:2, very clearly states; “Ye shall NOT ADD TO THE WORD which I command you, neither shall ye diminish from it, that ye may keep the
commandments of the LORD your Elohim, which
I command you”. Yet, believe it or not,
somehow in Tehillim - Psalm 53, they did the unbelievable alterations! You need
to know this, it is all in this study!
Book-of-Zephaniah ... Although the book of Zephaniah is a rather short work, yet, it contains a vital and an urgent prophetic book for it’s time.
Loving Prayers ... It is time that we return pray with a loving heart, and not at the great speed we tend to be used to at Shul. Also our time of prayers’ slow it down and praise Him with a loving heart! this will change your life!
Keep the Commandments … Law is a tremendous blessing and we should understand of course that living within or as close as possible to our beloved Torah Mitzvot is a key to well-being and a life of happiness.
The Oasis of Elim …
Let
us look at a wonderful gem that is found in this verse and the event it speaks
about, for it certainly can have a huge effect on your life!
… “And they came to Elim, where were twelve springs of
water, and three score and ten palm-trees; and they encamped there by the
waters” Shemot - Exodus 15: 27 (JPS version of the Torah).
It may seem very simple, but our Elohim had something very special
here and there is so much for us to learn and gain!
A Gem found in Amos … There are wonderful gems to be found in a single verse in Amnos - Amos chapter 4, verse 13, which I am sure you will also will find simply amazing!
Amos-9 ... Amnos - Amos Chapter 9 presents a powerful closing oracle from the prophet Amos. It moves from a vivid vision of יְהוָה - the LORD at the altar and a declaration of unavoidable judgment, through images that show there is nowhere to hide from divine justice, to a surprising turn toward restoration and hope for the remnant of Israel.
Love Thy Neighbour …
We
know this verse well from Vayikra - Leviticus 19:18, but there is so
much more to this study then what we learn from this verse, for it takes us
back to a Shul in Poland a long time ago and a wonderful
elderly Rabbi who said something most remarkable. You really should
read what he said!
Maimonides ... Rabbi “Moses ben Maimon”
who was also known as “Maimonides”, or by the acronym of “Rambam”, who was a hugely influential medieval
Sephardic rabbi, as well as being a physician, and philosopher who became one
of the most prolific and influential Torah scholars of the Middle Ages. He is revered in Jewish, Islamic, and Arab intellectual history.
He Who Heals … A short, but a very interesting study based on Shemot – Exodus 15;26.
3. Studies & Articles:
The Mitzvot Study … This
study covers that there are not just the “Aseret Hadibrot”
– the “10 Commandments” but the truth is there
are the 613 Mitzvot, which were all given
by Elohim, blessed be He, and not those manmade ones after the destruction
of the “Second Temple.“ These two pages contain a great deal of
information, and of course a good number of the 613 Mitzvot are
currently not applicable for the most obvious of reasons, and this is all explained
in these two studies!
Waters of Meribah … The question is; “Was Moshe really punished for striking the rock twice to get water out of it?” This is a most revealing Study, as most do not understand the full story and the closer details of what really happened here at the place that was renamed “Meribah” (Strife).
Genesis Chapter 9 ... Genesis 9:1–17 records the first words אֱלֹהִים - Elohim (God) speaks to humanity after the Flood. The passage restores the human vocation to populate and steward the earth, sets moral and dietary limits, and establishes a universal covenant sealed by a visible sign, the rainbow.
Genesis-Chapter-17 ... Shalom, it’s an honour for us to reflect on this chapter which defines the “Covenant”, the “Name”, and the sign of “Brit Milah” being - Circumcision.
Miryam’s Song … We know that Moshe and the men sang the song first, and then Miryam and the ladies followed and their song became something so much more. Let us look into this interesting event and what really occurred?
Birkat Kohanim ... This
covers The Priestly Blessing and a vital part which is generally missed when it is
used. When it is used and said correctly the blessings will be far greater than
you will have ever experienced it before. At the end of Birkat Kohanim,
in Be’midbar - Numbers chapter 6; in verse
27 Elohim clearly tells us
that the blessings would be based on a certain factor, which has been missing
for thousands of years!
- (Y-H-V-H) the Tetragrammaton.
Joshua-Chap-2 ... Joshua chapter 2 recounts the mission of two Israelite spies sent by Joshua to Jericho. They lodge in Rahab’s house
Joshua-Chap-3 ... Chapter 3, is a ‘pivotal’, ‘hopeful chapter’. written after Moshe - Moses’ had passed away, and he leads the people to the Jordan, whilst the priests carry the אָרוֹן הַבְּרִית - “Aron ha-Brit” the “Ark of the Covenant” before the nation.
4. Special Studies:
Let-My-People-Go … Here
is the grand story from Sefer Shemot - Exodus as Moshe
and Acharon face the opposing Pharaoh, Elohim has sent them
to proclaim “Let My People Go”, and we all know what happens.
However this study contains so much more than just what happened, it goes
through every single pagan Egyptian god that was completely humiliated.
Something that is sadly not taught a great deal. There is a powerful message to
be taken from it!
from the word
“glorified” which is “kabad” in Ivrit.
Also there is a surprising revelation regarding the “Herodian Temple”.
Knowledge and Wisdom A powerful study which will have us see a much deeper and a more personal relationship with a Prophet’s and Elohim’s words, which will reveal Elohim’s character to you, and at the same time it will expose your character to Him, and your true character to yourself. All it needs is acting upon those three powerful words “KNOW, BELIEVE and to UNDERSTAND”. We should realise that those three words were given to us in a specific order for a special reason, and I will cover that understanding further in this study and there is much more, and believe me it is very powerful!
That Tragic Calf … What can we learn from a calf at a certain mountain in the wilderness, well a great deal I would think, this will cover some interesting facts!
Origins-of-Siddur-Prayers ... Our Siddurs have been added too during the ages, has that meant that our praise and love for Elohim, bless be He, goes unto Him with a heart of love a full understanding? All I know that in most Synagogue’s, the service is raced trough so fast, there is little to no love in those prayers whatsoever! Why is that? This study will tell you, because Prayer after Prayer’s as they have been added to so many times. Let alone all those repetitions! Sadly the Siddur is only up to 25% is scriptural, whilst some 75% have been added by rabbis, as well as the Zohar inspired occultic “Kabbalah!”.
5. Parashah & Haftarah’s:
Bereshit -
Genesis.
Parashat Lech-Lecha … In this powerful study we find that Avram finally departs after Elohim, blessed be He commands him “Get thee out of thy country, and from thy kindred, and from thy father’s house, unto the land that I will show thee” Bereshit - Genesis 12:1 (JPS version of the Torah). And we will follow his journey to Shechem where Elohim, appears and speaks to him and Avram builds an altar unto Him there. But there is much more!
Parashat Vayera … In
the previous Parashat “Lech Lecha”
we read about Avram at the age of ninety that he had his name changed with the
addition of the letter “He” becoming Avraham, as he would be
“the father of many”. (Bereshit 17:4-5), and then he was
circumcised. (Bereshit 17:24-27). Then in “Vayera” he is visited by
three “Malachim - Angels” and his hospitality is something to
behold, and we can learn so much from how he spends his time with them!
Parashat Chayei Sarah … A fulfilling Study that makes sense of a difficult situation and I pray that it will also bring some healing in our thoughts. We should not forget that it was Islam who protected us from being killed back when we were in Spain in the Middle Adges. Between Judaism and there can be friendship and mutual respect, although that does not make excuses for what is happening these days with so much evil that is occurring within Islam in so many nations!
Parashat Kedoshim …
I have entitled this study with
this Parashat “Love Your Neighbour” and I am sure
you will know the rest of the verse. I am sure there is much to gain from this wonderful Parsha!
Parashat Kedoshim (2) … This Parsha is
based on the words; And spoke unto Moshe, saying: Speak unto all the congregation
of the children of Israel, and say unto them: Ye shall be holy; for I your Elohim am holy” Vayikra -
Leviticus 19:1-2. But there is so much more to this study.
Haphtarah Emor … A
study that looks at the Kohan’s life in the Sanctuary and his daily
activities. There is so much in there that we can learn from in regard to our
daily lives, even in these modern days!
Parashat Bechukosai … This parashat very
much covers what happens if Israel observes the commandments
and follow the laws, and what if they do not
when we have arrived in the Promised Land!
Parashat Shelach … NEW This study is subtitled “Overcoming Obstacles” - and it is of course the story of Yahushua - Joshua and Kalev - Caleb and ten other leaders of tribes heading into the Promised Land to see if it is as good as was promised, etc, but it was that they came back with that it was indeed good, but the 10 men caused chaos with their details regarding what they saw!
said unto Moshe: ‘Fear him not’” verses 33-34 (JPS). Somehow,
Elohim, blessed be He, knew Moshe’s heart at that moment and thus that
statement. We all need to remember that we should take note of this, for He is
always with us!
Haphtarah Eikev … The Torah Reading this Shabbat (July 7, 2021) is; “Eikev” - Davarim - Deuteronomy 7:12 to 11:25. The Haphtarah reading is; Yeshayahu - Isaiah 49:14 to 51:3. Read a short study with relevant comments.
Parashat Ki Tavo … Here is the full reading from the Torah and the Haphtarah reading for Shabbat August 27, 2021 - Elul 19, 5781.
Faith verses Rage … This
is a true story that comes from the City of Lublin that was well
known for being a city of great Jewish learning. It is from this city we will
discover a powerful and one of the most heroic stories of great personal faith
of those loved ones! Although, it is a very sad and a tragic event, but it
contains a truth that will show us that there were these wonderful and
blessed Yidden who were of great faith and proclaimed their faith out
loud! I feel this story could really change your life, for I know, I would want
to be just like them!
The Sopherim ... This is a very powerful study, HOWEVER PLEASE Note this is the ONLY STUDY THAT CONTAINS THE SACRED AND SANCTIFIED NAME shown CORRECTLY spelled! It also shows that Elohim cursed the Sopherim, Priests and Rabbis who completely altered the blessed Torah and Tanakh by changing His Name and even using a Pagan Name, and that is fully backed up in our very own Tanakh!
Shoftim ... In ‘Parashat Shoftim’ based on Davarim - Deuteronomy chapter 18 vv 9 to 14, sadly reveals practices such as ‘divination’, ‘sorcery’, ‘witchcraft’, and ‘necromancy’ and it calls them ‘abominations’.
Ushpizin & Other Customs ... This is not the kind of study I desired to write, but it is one that I had to! Sadly certain customs were introduced by these highly occultic and ‘mystical Kabbalists’, which in reality commenced in half of the first century, but gained super strength in the 16th century and crashed into our beautiful faith that was far from pure. In fact I am sorry to say this practice they introduced into our Yom Tov is an completely “pagan” ritual, as well as being considered as being “necromancy”. I regret that you must read this study but just check the Torah and you will find what it states about these over 2,000 years ago how these Talmudic rabbinic devils introduced these hiddious evils!
The Kabbala-Part-One …
The Kabbala, is
more about the occult that our beloved Torah and Tanakh. For it is the
which brought about so much wrong doing, just look at the evil and the wicked
teachings of the Chabad-Lubavitcher’s, who are necromancer’s
and continue to claim that their dead so-called rabbi is the god Moshiach,
if that goes on now, what do you think went on many years ago?
thy Elohim with all thy heart, and
with all thy soul, and with all thy might. And these words, which I command
thee this day, shall be upon thy heart; and thou shalt teach them diligently
unto thy children, and shalt talk of them when thou sittest in
thy house, and when thou walkest by the
way, and when thou liest down, and when
thou risest up.” Davarim -
Deuteronomy 6: 12 to 16. (JPS
version of the Torah).
Remember what אֱלֹהִים - Elohim, blessed be He, said
“Return unto Me, and I will return unto you, saith יְהוָה
אֱלֹהִים - the LORD of hosts”. Mal’a’chi - Malachi 3:7. (MEC).
And Remember ...
Enjoy
your Sabbath Rest - Shabbat Shalom!
אֲנִי
יְהוָה
אֱלֹהֵיכֶם, בְּחֻקּוֹתַי
לֵכוּ; וְאֶת-מִשְׁפָּטַי
שִׁמְרוּ, וַעֲשׂוּ
אוֹתָם
וְאֶת-שַׁבְּתוֹתַי, קַדֵּשׁוּ; וְהָיוּ
לְאוֹת, בֵּינִי
וּבֵינֵיכֶם-לָדַעַת, כִּי
אֲנִי יְהוָה
אֱלֹהֵיכֶם
“I am יְהוָה אֱלֹהֵיכֶם (the LORD your
God); walk in My statutes, and keep Mine ordinances, and
do them; and hallow My Sabbaths, and they shall be a sign between Me and you,
that ye may know that I am יְהוָה
אֱלֹהֵיכֶם”. Yechezkel - Ezekiel
20:19-20. (JPS).
YYYYYYY
“Hebraic Studies” motto
is as follows;
“The More Torah, the More
Life”,
For our Elohim is the One who gave us our ... Life!
May the שָׁלוֹם - Shalom (Peace) of צְבָאוֹת- יְהוָה (the LORD
of hosts) be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the ‘מוֹעֲדִים - Mo’a’dim -
Feasts, and continue saying your daily תְּפִלָּה - Te’fee’lah
(Prayers) and regular בְּרָכָה - Be’ra’chah (blessings)
before food and drinks, etc!
Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.
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