Ezekiel-36-Vv-22-28

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Tanakh versions:

Throughout this site I may use any of the following three versions of the TaNaKh1. “Jewish Publication Society” (JPS-1917), 2. Mechon-Mamre.org(MEC), and 3. “Sefaria.org” (SEF).

Colour coded details of the - TaNaKh:

1. Torah = History & Law, 2. Nevi’im = The Prophets. 3. *Ketuvim = all other Writings.

*The Ketuvim - Includes, Poetical books - Psalms, Proverbs, Job, the Megillot, or Scrolls - Song of Solomon, Ruth, Lamentations of Jeremiah, Ecclesiastes, and Esther, prophecy of Daniel, and history of Ezra, Nehemiah, and Chronicles I & II.

Open Thou mine eyes, that I may behold

wondrous things out of Thy Law!

Tehillim - Psalm 119:18..

(JPS-1917 version of the Tanakh).

Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim, having been corrected like it once was pre the “Masoretic Text”.

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Remember the following truth from our beloved Torah!

Ye shall NOT ADD TO THE WORD which I command you, NEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of יְהוָה אֱלֹהֵיכֶם - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

However, sadly both the later priests as well as our rabbis of long ago have shamefully disobeyed this command of אֱלֹהִים יְהוָה - the LORD Elohim, בָּרוּךְ שֵׁם קָדוֹשׁוֹ - ‘Baruch Shem Kadosho’ – ‘Blessed be His Holy Name!’

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 “Ezekiel - 36:22-28”

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

Foreword:

This passage from Ezekiel is one of the most profound in the Prophetic books, often referred to as the “New Heart” prophecy. It speaks of a spiritual and national transformation that is initiated entirely by אֱלֹהִים - Elohim (God). 

Introduction to Ezekiel 36:22-28:

In this chapter, the Prophet Ezekiel addresses the House of Israel during their exile in Babylon. The people are broken and the Land is desolate. However, אֱלֹהִים - Elohim announces a dramatic shift. This is not a message of what man must do for אֱלֹהִים - Elohim, but what אֱלֹהִים intends to do for His own Name’s sake. It describes a process of physical return to the Land followed by a deep, internal spiritual washing, a renewal of the very “internal organs” of faith.

Let us read Ezekiel Chapter 36:22-28: (JPS-1917 version of the Tanakh).

22. “Therefore say unto the house of Israel: Thus saith אֱלֹהִים יְהוָה - the LORD Elohim: I do not this for your sake, O house of Israel, but for My Holy Name, which ye have profaned among the nations, whither ye came.

23. And I will sanctify My great Name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am יְהוָה - the LORD, saith אֱלֹהִים יְהוָה - the LORD Elohim, when I shall be sanctified in you before their eyes.

24. For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.

25. And I will sprinkle clean water upon you, and ye shall be clean; from all your uncleannesses, and from all your idols, will I cleanse you.

26. A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.

27. And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep Mine ordinances, and do them.

28. And ye shall dwell in the land that I gave to your fathers; and ye shall be My people, and I will be your אֱלֹהִים יְהוָה”.

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Let us turn to the ‘verse by verse’ complete with Explanations:

22. “Therefore say unto the house of Israel: Thus saith אֱלֹהִים יְהוָה - the LORD Elohim: I do not this for your sake, O house of Israel, but for My Holy Name, which ye have profaned among the nations, whither ye came”. 

Explanation: אֱלֹהִים - Elohim clarifies the motive for the coming redemption. It is not because Israel has “earned” it through perfect merit, but to restore the reputation of the Divine Name (Kiddush יְהוָה). When Israel was in exile, the nations mocked אֱלֹהִים; by bringing them back, אֱלֹהִים proves His sovereignty and faithfulness to the world. 

23. “And I will sanctify My great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am יְהוָה - the LORD, saith אֱלֹהִים יְהוָה - the LORD Elohim, when I shall be sanctified in you before their eyes”.

Explanation: The “sanctification” of אֱלֹהִים - Elohim’s Name happens through the visible restoration of His people. The world will watch the transformation of Israel and realize that the  אֱלֹהִים of Israel is the true Master of history. 

24. “For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land”.

Explanation: This is the physical restoration. Before the spiritual renewal can happen, the “body” of the nation must be gathered from the four corners of the earth and placed back upon its ancestral soil. 

25. “And I will sprinkle clean water upon you, and ye shall be clean; from all your uncleannesses, and from all your idols, will I cleanse you”.

Explanation: This imagery invokes the laws of ritual purity. אֱלֹהִים acts as the High Priest, sprinkling “clean water” to remove the spiritual defilement caused by idolatry. It is a promise of a “moral bath” that washes away the stains of the past. 

26. “A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh”.

Explanation: This is the core of the prophecy. A "stony heart" is one that is cold, stubborn, and unresponsive to אֱלֹהִים - Elohim’s word. A “heart of flesh” is soft, living, and sensitive. אֱלֹהִים promises to perform “spiritual surgery”, replacing the dead, stubborn will with a living, responsive desire to do good. 

27. “And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep Mine ordinances, and do them”.

Explanation: In the past, keeping the Law felt like an external burden. Here, אֱלֹהִים - Elohim promises that by putting His Spirit inside the person, obedience will become a natural, internal drive. He provides both the “map” (the statutes) and the “engine” (His Spirit) to walk the path. 

28. “And ye shall dwell in the land that I gave to your fathers; and ye shall be My people, and I will be your אֱלֹהִים - Elohim.

Explanation: This verse reaffirms the eternal Covenant. The goal of all the cleansing and heart-changing is the restoration of the relationship. It concludes with the formula of the Covenant: the people belong to אֱלֹהִים, and אֱלֹהִים belongs to the people, living together in the Land promised to the Patriarchs. 

My Concluding Message:

This passage is one of ultimate hope. It tells us that even when we feel our hearts have become “stony” due to the trials of life, age, or illness, אֱלֹהִים - Elohim is in the business of renewal. He does not ask us to fix our own hearts; He promises to give us a new one. You may find comfort in verse 26, that stated the “Spirit of אֱלֹהִים is within you, providing strength even when the flesh is weak. May the “Clean Water” of these words refresh you today!

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This site was originally created, for those who desired to return to our blessed and wonderful faith. Thus be wise and work on your faith and pray at least two or three times a day (if possible) and always seek our beloved אֱלֹהִים - Elohim’s guidance, for His love is always with us, especially when we seek Him, blessed be He! However this site has become very much a teaching site with hundreds of studies!

Remember what אֱלֹהִים - Elohim, blessed be He, said the following via several of our prophets...

Return unto Me, and I will return unto you, saith צְבָאוֹת- יְהוָה- the LORD of hosts”. Mal’a’chi - Malachi 3:7. (JPS).

And Remember ...

Enjoy your Sabbath Rest, Shabbat Shalom!

אֲנִי יְהוָה אֱלֹהֵיכֶם, בְּחֻקּוֹתַי לֵכוּ; וְאֶת-מִשְׁפָּטַי שִׁמְרוּ, וַעֲשׂוּ אוֹתָם

וְאֶת-שַׁבְּתוֹתַי, קַדֵּשׁוּ; וְהָיוּ לְאוֹת, בֵּינִי וּבֵינֵיכֶם-לָדַעַת, כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם

“I am אֱלֹהֵיכֶם יְהוָה - the LORD your Eloheichem; walk in My statutes, and keep Mine ordinances, and do them; and hallow My Sabbaths, and they shall be a sign between Me and you, that ye may know that I am אֱלֹהֵיכֶם יְהוָה - the LORD your Eloheichem”. Yechezkel - Ezekiel 20:19-20. (JPS).

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“Hebraic Studies” motto is as follows;

“The More Torah, the More Life”

For אֱלֹהִים יְהוָה - the LORD Elohim, Blessed be His Sanctified Name,

He is the one who gave us our Life!

May the שָׁלוֹם - Shalom = Peace of צְבָאוֹת- יְהוָה= the LORD of hosts. be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the מוֹעֲדִים - Mo’a’dim - Feasts, and continue saying your daily תְּפִלָּה - Tefeelah’s (Prayers) and regular בְּרָכָה - Be’ra’chah’s (blessings) before food and drinks, etc!

שָׁלוֹם עֲלֵיכֶם - Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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