Living  by Our Beloved Torah!

-hebraicstudies.net-

Please do NOT visit this site on שַׁבָּת - Shabbat or on the מוֹעֲדִים Mo’a’dim - Feasts!

Please Note: On this page I will show the blessed four letter *Memorial Name” of the Almighty in Ivritיְהוָה  - YaHVaH, blessed be His Sanctified Name, which we usually pronounce as “Adonai” (LORD) or “HaSHEM” (The NAME). At all times please treat the most blessed Name with Sanctity and when we even see the Name,  יְהוָהwe should say, לְעוֹלָם-שְׁמו- בָּרוּך- “Baruch Shmo Le’olam” - “Blessed be His Name forever”.

The Sacred Name should ONLY be used during our daily תְּפִלָּה - Te’fee’lah (Prayers) and regular בְּרָכָה - Be’ra’chah (blessings) & during Torah studies, but never during a general conversation!

“This is My Name Forever, and this is My Memorial to all Generations.” Shemot - Exodus 3:15. (JPS).

I am יְהוָהthat is My Name; and My glory will I not give to another”. Yeshayahu – Isaiah 42:8. (JPS)

Throughout this site I may use any of the following three versions of the TaNaKh1. “Jewish Publication Society” (JPS), 2Sefaria.org (SEF), 3. “Mechon-Mamre.org” (MEC).

Colour coded details of the - TaNaKh1. Torah = History & Law, 2. Nevi’im = The Prophets. 3. *Ketuvim = all other Writings).

*The Ketuvim - Includes, Poetical books - Psalms, Proverbs, Job, the Megillot, or Scrolls - Song of Solomon, Ruth, Lamentations of Jeremiah, Ecclesiastes, and Esther, prophecy of Daniel, and history of Ezra, Nehemiah, and Chronicles I & II.

Some minor been alterations have been made relating to Names and Attributes having corrected.

 

 

 

 

YYYYYYY

Living by Our Beloved Torah!

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

 

He is יְהוָה our Elohim; His judgments are in all the earth. He hath remembered His Covenant forever, the Word which He Commanded to a thousand generations” Tehillim – Psalms 105:7-8. (Based on the “Jewish Publication Society” JPS version of the Ketuvim Writtings).

Dear Friends,

By Shmuel, Rabbi’s personal secretary.

He is certainly not afraid of examining morally thorny Biblical passages that simply does not allow for simple interpretive solutions. Note, for example, the wrestling with the Torah which so strongly emphasizes the concept of loving kindness nonetheless mandates the social isolation of an individual afflicted with leprosy), and offers striking readings of previously well-examined texts.

“As the appearance of leprosy in the skin of the flesh, he is a leprous man, he is unclean; the priest shall surely pronounce him unclean: his plague is in his head … and he shall cover his upper lip, and shall cry: ‘Unclean, unclean. He is unclean; he shall dwell alone; without the camp shall his dwelling be’” … “This is the law of the plague of leprosy ”. Devarim – Deuteronomy 13: 43-44, 45 b-46 & 59. (Based on the “Jewish Publication Society” JPS version of the Torah).

An example it is an analysis of that well-known phrase found in Devarim chapter 8.

“He might make thee know that man doth not live by bread only, but by every thing that proceeded out of the mouth of יְהוָה doth man live.” Devarim – Deuteronomy 8: 3. (JPS).

Through citations of traditional medieval commentators such Rabbi Shmuel ben Meir (Rashban of Northern France Ca 1080/1085-1160). His commentary on the Torah is renowned for its stress on the plain meaning (peshat - straight) of the text. He spent most of his time looking at the beauty of the Torah and he constantly challenged Rashi, although he never mentioned Rashi. But it did became known that he and Rashi had very different opinions for Shmuel ben Meir did greatly differ with him

Rabbi Shmuel ben Meir (commonly known as Rashban) it just happened that his grandfather happened to be of all people, Rashi himself.

Thus, although his own stubborn famous grandfather’s had his own interpretation’s, yet later in his life he actually concurred with Rashban’s approach to His beloved Torah interpretations and that we should really only believe in the TORAH (Tanach) ONLY!

Of course I personally agree with Rashban re that the phrase “everything that proceeded out of the mouth of יְהוָה” referred to both the manna, the miraculous food provided to the Israelites in the wilderness, as well as the precious Words of command emanating from Elohim.

We must always remember that every Word in the Torah, and the Word given to the Nevi’im were given by as it clearly stated; “out of the mouth of יְהוָה

Everything (emphasis in the original) that comes from the mouth of יְהוָה” surely includes ‘’s commandments, but it encompasses Elohim’s promises and commitments (as manifested in the manna, for example) as well. The fact is that “everything” refers to ‘the declaration of Elohim’s promises, the claim of Elohim’s covenant, the guidance of Elohim’s Torah, the articulation of Elohim’s purpose for creation and humanity. Words that promises bread came from the same mouth that promises much, much more.’”

Beloved, I know that while striving to live by the Divine Word while wrestling with the idea of human independence and autonomy is but one of central dialectics threaded throughout the work, a collection which succeeds in its goal of offering intellectually rich and religiously edifying examinations of the heart of Torah and its ability to resonate so deeply within our own hearts.

But our beloved the Torah has so much more to offer, just stay with it, for there are NO OTHER BOOKS but the Torah/Tanach, etc and you will be well, blessed be His Sanctified Name!

The True “Faith of Israel”!

 

Dr. Rabbi Reuven Ben-Avraham, PhD is now rather well into his 80’s, and he has been witting for thirty six years with countless studies and articles regarding our beloved faith. He has written so much about his beloved TORAH, as well as Intellectual Portraits of Orthodoxy and our actual faith “Beit Yisroel”. He has read countless Books imcluding by various great Rabbinic scholars revisiting Classic Works of Jewish thought. Dr. Rabbi Reuven has also spoken and lectured in synagogues around the globe, but he spent more time around Britain and most of Europe. However he is currently writing an English version of his 1994 published “Nederlanse Tsedaka”, which will be named “Dutch Tzedakah”.

His Dutch book sold over a million copies, and he gave all the proceeds to charity. Also many years ago, he was made the Patron of Haifa’s Orphanage. Copies of the 1994 Dutch edition of this book were donated to the following locations:

1. The “Amsterdam Jewish Museum” has copies of “Nederlandse Tsedaka” which can be borrowed from the museum’s library.

2. Copy to the Dutch HRH Queen Beatrix, at Soestdijk Palace.

3. The “Royal Library” in The Hague, the Netherlands.

4. The Jerusalem Holocaust Memorial “Yad Vashem”.

5The “Jerusalem University”.

Registered: “MALMAD”.

Israel Union List-Full Database.

ISBN 906591234.

In addition, Rabbi Reuven in the past has worked closely with the late Rabbi, Lord Jonathan Sacks and his dear wife, the late Lady Elaine Sacks who has sadly passed only very recently, may they rest in Peace! And Rabbi Sacks swapped some of his studies with Rabbi Reuven, and he happily accepted some of Rabbi Reuven’s, which are now found online.

“And thou shalt love יְהוָה thy Elohim with all thy heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be upon thy heart; and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.” Davarim - Deuteronomy 6:5-8. (JPS version of the Torah).

Shmuel Elisha Ben Avram.

 

YYYYYYY

In Conclusion, a Question to Deepen the Conversation:

Which part of this Tanach guide or a line within it has touched you the most? And how do you feel about spending more time on your Tanakh study time? I pray that you are you doing well as a faithful Jew, and אֱלֹהִים - Elohim willing you are upholding as many of our blessed Mitzvoth’s?

I am well aware that the modern world sadly contains far too many deviations as well as problems that tend’s to get in the way. More than that, sadly there are all sorts of enticements, which is able to throw so many off track. Thus, if there are various struggles that may be taking place in your life at this or any time, I am well aware that it can have sad and cruel effects upon your life? Remember this, pray for peace, and then work on keeping as calm as possible and learn to improve your life in אֱלֹהִים. This site is also for those who need to return to our wonderful faith, thus work on your faith and pray and always seek אֱלֹהִים - Elohim’s guidance, blessed be He!

Remember what אֱלֹהִים - Elohim, blessed be He, said

Return unto Me, and I will return unto you, saith יְהוָה אֱלֹהִים - the LORD of hosts”. Mal’a’chi 3:7. MEC).

And Remember ...
Enjoy your Sabbath Rest - Shabbat Shalom!

אֲנִי יְהוָה אֱלֹהֵיכֶם, בְּחֻקּוֹתַי לֵכוּ; וְאֶת-מִשְׁפָּטַי שִׁמְרוּ, וַעֲשׂוּ אוֹתָם

וְאֶת-שַׁבְּתוֹתַי, קַדֵּשׁוּ; וְהָיוּ לְאוֹת, בֵּינִי וּבֵינֵיכֶם-לָדַעַת, כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם

“I am יְהוָה אֱלֹהֵיכֶם (the LORD your God); walk in My statutes, and keep Mine ordinances, and do them; and hallow My Sabbaths, and they shall be a sign between Me and you, that ye may know that I am יְהוָה אֱלֹהֵיכֶם”. Yechezkel - Ezekiel 20:19-20. (JPS).

YYYYYYY

“Hebraic Studies” motto is as follows;

“The More Torah, the More Life”,

For our Elohim is the One who gave us our ... Life!

May the שָׁלוֹם - Shalom (Peace) of צְבָאוֹת- יָהוָה(the LORD of hosts) be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the מוֹעֲדִים - Mo’a’dim - Feasts, and continue saying your daily תְּפִלָּה - Te’fee’lah (Prayers) and regular בְּרָכָה - Be’ra’chah (blessings) before food and drinks, etc!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

iiEnter the Main Site IndexI

 Or ...

http://www.hebraicstudies.net/Site-Index.htm

 

0Or Return to the FRONT PAGE0

 Or ...

https://www.hebraicstudies.net

 

 

 

 

-hebraicstudies.net-

 

 

 

Email the Rabbi

 

RBA@hebraicstudies.net

 

If the email link does not open - You can also copy the link and use it.

 

 

Although the author does not believe in having to copyright “Hebraic Studies” which commenced in the mid 1980’,

but there have been occasions where there parts of his studies have been taken and quoted out of context

under his name, and thus he has been misquoted by those who have their own reasons for doing so.

Thus, it is only for this reason these works are covered under strict ...

Copyright © 2025 - “Hebraic Studies” - All rights reserved.