Table of Parashiyot
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Please do NOT visit this
site on שַׁבָּת - Shabbat or on
the מוֹעֲדִים - Mo’a’dim - Feasts!
Tanakh versions:
Throughout this site I will
use any of the following three versions of the TaNaKh: 1. “Jewish Publication Society” (JPS-1917),
2. Mechon-Mamre.org” (MEC), and 3. “Sefaria.org” (SEF).
Colour coded details of
the - TaNaKh:
1. Torah = History &
Law, 2. Nevi’im =
The Prophets. 3. *Ketuvim = all other Writings.
*The Ketuvim - Includes, Poetical
books - Psalms, Proverbs, Job, the Megillot, or Scrolls - Song
of Solomon, Ruth, Lamentations of Jeremiah, Ecclesiastes, and
Esther, prophecy of Daniel, and history of Ezra, Nehemiah, and
Chronicles I & II.
Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ having been corrected as it once was, pre the “Masoretic Text”.
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Remember the following three truth’s from our beloved Scriptures!
“Ye shall NOT ADD TO THE WORD which
I command you, neither shall ye diminish from it, that ye may keep the commandments of יְהוָה
אֱלֹהֵיכֶם (the LORD your Eloleichem) which I command you”. Davarim -
Deuteronomy 4:2.
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“The Table of Weekly Parashiyot”..
Below is a table of the regular weekly scriptural readings.
Remember to check your Hebrew calendar.
The cycle of Parashiyot - the weekly Torah portions, is the ‘heartbeat
of our Hebraic studies and ‘worship’. Each Shabbat, we Hebrews, across the
world gather to ‘read’, ‘reflect’, and ‘draw meaning’ from a designated section
of the Torah. This rhythm, established in antiquity and lovingly preserved
through generations, ensures that the entire Torah is read publicly over the
course of a year, weaving together ‘text’, ‘tradition’, and ‘communal memory’.
The Table of Weekly Parashiyot serves as a guide to this sacred cycle. It
organizes the fifty four portions (parashiyot) which structures our annual reading,
beginning with ‘Bereshit’ and concluding with ‘V’Zot HaBerachah’. Each portion
is more than a division of text; thus it is a spiritual gateway, inviting us to
encounter the Divine through its ‘narrative’, ‘law’, ‘poetry’, and ‘prophecy’.
בָּרוּךְ - אֱלֹהִים יְהוָה - ‘blessed be the LORD
Elohim’ (God).
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|
Parashah |
Torah |
Haftarah |
|
|
Genesis 1,1-6,8 |
Isaiah 42,5-43,10 |
||
|
Genesis 6,9-11,32 |
Isaiah 54,1-55,5 |
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|
Genesis 12,1-17,27 |
Isaiah 40,27-41,16 |
||
|
Genesis 18,1-22,24 |
2 Kings 4,1-37 |
||
|
Genesis 23,1-25,18 |
1 Kings 1,1-31 |
||
|
Genesis 25,19-28,9 |
Malachi 1,1-2,7 |
||
|
Genesis 28,10-32,3 |
Hosea 12,13-14,10 |
||
|
Genesis 32,4-36,43 |
Hosea 11,7-12,12 |
||
|
Genesis 37,1-40,23 |
Amos 2,6-3,8 |
||
|
Genesis 41,1-44,17 |
1 Kings 3,15-4,1 |
||
|
Genesis 44,18-47,27 |
Ezekiel 37,15-28 |
||
|
Genesis 47,28-50,26 |
1 Kings 2,1-12 |
||
|
Exodus 1,1-6,1 |
Isaiah 27,6-28,13; 29,22-23 |
||
|
Exodus 6,2-9,35 |
Ezekiel 28,25-29,21 |
||
|
Exodus 10,1-13,16 |
Jeremiah 46,13-28 |
||
|
Exodus 13,17-17,16 |
Judges 4,4-5,31 |
||
|
Exodus 18,1-20,23 |
Isaiah 6,1-7,6; 9,5-6 |
||
|
Exodus 21,1-24,18 |
Jeremiah 34,8-22; 33,25-26 |
||
|
Exodus 25,1-27,19 |
1 Kings 5,26-6,13 |
||
|
Exodus 27,20-30,10 |
Ezekiel 43,10-27 |
||
|
Exodus 30,11-34,35 |
1 Kings 18,1-39 |
||
|
Exodus 35,1-38,20 |
1 Kings 7,40-50 |
||
|
Exodus 38,21-40,38 |
1 Kings 7,51-8,21 |
||
|
Leviticus 1,1-5,26 |
Isaiah 43,21-44,23 |
||
|
Leviticus 6,1-8,36 |
Jeremiah 7,21-8,3; 9,22-23 |
||
|
Leviticus 9,1-11,47 |
2 Samuel 6,1-7,17 |
||
|
Leviticus 12,1-13,59 |
2 Kings 4,42-5,19 |
||
|
Leviticus 14,1-15,33 |
2 Kings 7,3-20 |
||
|
Leviticus 16,1-18,30 |
Ezekiel 22,1-16 |
||
|
Leviticus 19,1-20,27 |
Amos 9,7-15 |
||
|
Leviticus 21,1-24,23 |
Ezekiel 44,15-31 |
||
|
Leviticus 25,1-26,2 |
Jeremiah 32,6-27 |
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|
Leviticus 26,3-27,34 |
Jeremiah 16,19-17,14 |
||
|
Numbers 1,1-4,20 |
Hosea 2,1-22 |
||
|
Numbers 4,21-7,89 |
Judges 13,2-25 |
||
|
Numbers 8,1-12,16 |
Zechariah 2,14-4,7 |
||
|
Numbers 13,1-15,41 |
Joshua 2,1-24 |
||
|
Numbers 16,1-18,32 |
1 Samuel 11,14-12,22 |
||
|
Numbers 19,1-22,1 |
Judges 11,1-33 |
||
|
Numbers 22,2-25,9 |
Micah 5,6-6,8 |
||
|
Numbers 25,10-30,1 |
1 Kings 18,46-19,21 |
||
|
Numbers 30,2-32,42 |
Jeremiah 1,1-2,3 |
||
|
Numbers 33,1-36,13 |
Jeremiah 2,4-28; 3,4 |
||
|
Deuteronomy 1,1-3,22 |
Isaiah 1,1-27 |
||
|
Deuteronomy 3,23-7,11 |
Isaiah 40,1-26 |
||
|
Deuteronomy 7,12-11,25 |
Isaiah 49,14-51,3 |
||
|
Deuteronomy 11,26-16,17 |
Isaiah 54,11-55,5 |
||
|
Deuteronomy 16,18-21,9 |
Isaiah 51,12-52,12 |
||
|
Deuteronomy 21,10-25,19 |
Isaiah 54,1-10 |
||
|
Deuteronomy 26,1-29,8 |
Isaiah 60,1-22 |
||
|
Deuteronomy 29,9-30,20 |
Isaiah 61,10-63,9 |
||
|
Deuteronomy 31,1-31,30 |
Hosea 14,2-10; Joel 2,15-27 |
||
|
Deuteronomy 32,1-32,52 |
2 Samuel 22,1-51 |
||
|
Deuteronomy 33,1-34,12 |
Joshua 1,1-18 |
||
Thoughts
re the table of Parashiyot:
1. Continuity:
The table reflects the unbroken
chain of Torah study, linking us to generations past.
Communal rhythm:
It marks the cadence of Jewish life, aligning study with the calendar and
festivals.
2. Accessibility:
By presenting the parashiyot in order, the table makes Torah study approachable
for learners of all ages and backgrounds.
3. Spiritual depth:
Each portion offers
unique themes, from ‘creation’, ‘covenant’, ‘liberation’, ‘holiness’, that
speak to the human condition.
This table is not merely
informational; it is an invitation, to open it, and take a step into the
ongoing conversation between the people; the ‘Israelites’ and the ‘Torah’.
Whether used at the Synagogue, Cheder, or home, it
provides a framework for ‘study’, ‘reflection’, and of course ‘prayer’!
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Please Note: “hebraicstudies” links are
located down the page!
In
Conclusion, a Question to Deepen the Conversation:
Which part of the Tanakh study, or possibly a
particular line or statement within it has touched you the most? And
how do you feel about spending more time studying our beloved Tanakh? I pray
that you are doing well as a faithful Hebrew, and אֱלֹהִים - Elohim willing you are
upholding as many of our blessed Mitzvoth’s?
Dear reader, please remember
this, pray for peace and solitude in your life, and then work on keeping
as calm as possible and learn to improve your life, for אֱלֹהִים - בָּרוּךְ
אֱלֹהִים - Bless Elohim, He
is always there and ready to help and guide you!
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PLEASE NOTE: If you need any assistance, just ask, I help, and I can also send an email to you, special items to help you with whatever you may need! Just email me and I will send it to your email, There will no follow up’s whatsoever, or any requests from me, unless you wish further information, (use the email s further down this page).
This site was
originally created, for those who desired to return to our blessed and
wonderful faith. Thus be wise and work on your faith and pray at least two or
three times a day (if possible) and always seek אֱלֹהִים -
Elohim’s guidance! For interest, as you may have discovered, this site has
become very much a teaching one!
Remember what אֱלֹהִים - Elohim, blessed be
He, said the following, via a number of our prophets...
“Return unto Me, and I will return unto you, saith צְבָאוֹת- יְהוָה- the LORD of hosts”. Mal’a’chi -
Malachi 3:7. MEC).
And Remember ...
Enjoy
your Sabbath Rest, Shabbat Shalom!
אֲנִי יְהוָה
אֱלֹהֵיכֶם, בְּחֻקּוֹתַי
לֵכוּ; וְאֶת-מִשְׁפָּטַי
שִׁמְרוּ, וַעֲשׂוּ
אוֹתָם
וְאֶת-שַׁבְּתוֹתַי, קַדֵּשׁוּ; וְהָיוּ לְאוֹת, בֵּינִי
וּבֵינֵיכֶם-לָדַעַת, כִּי
אֲנִי יְהוָה אֱלֹהֵיכֶם
“I am אֱלֹהֵיכֶם יְהוָה
(the LORD your Eloheichem);
walk in My statutes, and keep Mine
ordinances, and do them; and hallow My Sabbaths, and they shall be a sign
between Me and you, that ye may know that I am אֱלֹהֵיכֶם יְהוָה - YaHVaH your Eloheichem”. Yechezkel - Ezekiel 20:19-20. (JPS).
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“Hebraic Studies” motto is as
follows;
For אֱלֹהִים יְהוָה - the LORD Elohim, Blessed be His Sanctified Name,
He is the one who gave us our Life!”
May the שָׁלוֹם - Shalom = Peace of צְבָאוֹת- יְהוָה= the LORD of hosts. be with
you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the ‘מוֹעֲדִים - Mo’a’dim - Feasts, and continue saying your daily תְּפִלָּה - Tefeelah’s (Prayers) and
regular בְּרָכָה - Be’ra’chah’s (blessings) before food and
drinks, etc!
שָׁלוֹם
עֲלֵיכֶם - Shalom Aleichem - Peace be with you!
Rabbi,
Dr. Reuven Ben Avraham-Goossens, PhD.
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