Chabad a Judaic Cult
Please do NOT visit this site on Shabbat or during any of the Yom Tovim (Feasts)!
Please Note: On this page I will be
showing the most blessed four letter *“Memorial
Name” of
our beloved Creator in Ivrit
*“This is My NAME FOREVER, and this is My MEMORIAL to All GENERATIONS.” Shemot - Exodus
3:15. (JPS).
Throughout this site I will use the following versions of the TaNaKh 1. “Jewish Publication Society” (JPS), 2. “Sefaria.com” (SEF) & 3. “Mechon-Mamre.org” (MEC).
Torah = History
& Law / Nevi’im = Prophets
/ *Ketuvim = Writtings).
*Ketuvim includes: Poetical
books - Psalms, Proverbs, Job, the Megillot, or
Scrolls - Song of Solomon, Ruth, Lamentations of
Jeremiah, Ecclesiastes, and Esther, prophecy of Daniel, and
history of Ezra, Nehemiah, and Chronicles I & II.
Some minor alterations
have been made relating to Names and Attributes having been corrected.
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the “Chabad-Lubavitcher”
Movements nothing more
than just …
A Judaic Cult?
Beware; the Chabad-Lubavicher Movement promotes their long dead Rabbi Schneerson.
And they
state - “The God Mashiach Lives”
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LONG LIVE THE REBBE KING MESSIAH FOREVER!
“Be
strong and very courageous, to observe to do according to all the law, which
Moshe My servant commanded thee; turn not from it to the right hand or to the
left, that thou mayest have good success whithersoever
thou goest. This book of the law shall not depart out of thy
mouth, but thou shalt meditate therein day and night, that thou mayest observe
to do according to all that is written therein; for then thou shalt make thy
ways prosperous, and then thou shalt have good success” Yahushua - Joshua
1:7-8. “Jewish
Publication Society” (JPS).
Since Schneerson death in 1994, followers of Chabad have persisted in the belief in that he was the messiah. Chabad mechanics’ either believe Schneerson will be resurrected from the dead to be revealed as the messiah, or go further and they profess the belief that Schneerson never died on June 12, 1994 - 3 Tammuz 5754, and is waiting to be revealed, just as their Chabad- Lubavicher card clearly states that he is Mashiach.
When I was in Yisrael I was given
this small colour card published by the Chabad-Lubavitcher’s which as we
can see has a photo of the late Rabbi Schneerson and below his image and
in Ivrit - Hebrew is written very clearly … “This is the God Mashiach”.
The question is this; Can this rabbi even be “the
god Mashiach? The answer is very SIMPLE NO!-
This ridiculous Chabad-Lubavicher movement
has gone too far, as they seem to be more like a Christian’s religion,
for they also believe; quote a ‘God like human as being their Messiah’.
May the Almighty smite all who those who
blaspheme His Sanctified Name! Having spoken to our local Chabad-Lubavicher Rabbi
at his home, I found that he was far from being certain in what he believed
when he answered, however I felt that he did believe what the card said, for at
his home where everyone can see something the very moment you walk through the
front door, there is a huge photograph of their beloved “Rebbe
Schneerson” to whom he prays to regularly”. Thus, there is no doubt
that he and other Chabad members pray to the dead. Now that says it all. For in the Tanakh it clearly states that we are forbidden, and should NOT
pray to the dead. He obviously has not read our beloved Tanakh very
well, has he? The only way to pray and lift up our voice unto our beloved
heavenly Father Elohim, בָּרוּךְ
הוּא - blessed be He, but obviously our
local Rabbi feels
his dead rabbi is oviously his Mashiach!
However there is much more on the back of
this card in Ivrit and I will shown below.
The Lubavitcher Movement
prayed fervently;
“May he (Schneerson the
so-called - Mashiach) succeed in imploring the Almighty.”
The truth is that this statement is based on a pagan
custom, such as the Egyptians and Babylonians who believed that the dead are
alive in the spirit world and can approach the gods. What does this
Scripture mean?
“The dead praise not
If the dead cannot praise the almighty then they can
certainly not implore Elohim!
The Lubavicher Movement
believes that Schneerson was, and is “the God Mashiach” and
even after he died, they continue in that belief and stated that he was alive
and will be raised up to be the promised “god messiah”. Sounds very
much like some other faith that has a trinity of god’s including a man
who died and became the “god messiah”.
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Did you know that Elohim cursed certain
Priests?
Well it is really no wonder that Elohim,
blessed be He, in Malachi, cursed the priests and rabbis during the
latter days of “Bet hamMiqdaš - the
Second Temple”.
Ma’la’chi - Malachi 2: vs 1
to 4 & vs 8. (JPS).
1. “And now, O priests, (and rabbis) this charge is for you:
2. Unless you obey and unless you lay
it to heart, and do honour to My Name said Elohim of
Hosts, I will send a curse and turn your
blessings into curses. Indeed, I have turned them into curses, because you
do not lay it to heart.
3. I
will put your seed under a ban, and I will strew dung upon your faces, the dung
of your festal sacrifices, and you shall be carried out to its heap.
4. Know, then, that I have sent this charge
to you, that My covenant
with Levi may endure, said Elohim of Hosts.”
8 “But
you have turned away from that course: You have made the many stumble through
your rulings; you have corrupted the covenant of the Levites, said Elohim
of Hosts.”
We need to understand that man, like priests and rabbis
have made countless changes to the blessed faith Elohim, בָּרוּךְ
הוּא - blessed be He, has originally given us,
and I do mean there are 613 Torah laws. But somehow men, and
I do mean from the tongue of rabbis alone, and NOT from our Heavenly Father
came the so-called “Oral Law”. And other burdens that were 100% created
by rabbis over time! Remember we we originally know as Hebrews and
Israelites, yet after the destruction of the Temple, rabbis decided to rename
us with the brand new name of “Rabbinic Judaism”, later they
changed it again to just “Judaism”. The question is why did they have to
change who we were, for it was Elohim who gave us our name. It is simple
rabbis wanted to completly control us, as so many do this day. And guess who are
controlling countless Shull’s right now? Oh yes, currently it is the “Chabad-Lubavicher Movement” who have tragically taken over so many of our shull’s!
The wonderful Rabbi Moshe
Ben-Chaim stated;
“There has been a huge uprising within
Chassidim, but more so the Chabad-Lubavitcher Movement, for they are a Distortion and a Cancer on the pure system of Torah
and the whole of the Tanakh, passed down unadulterated throughout the
generations”.
“The Deviation from Judaism’ Tenets”
It is so hard to believe, but billboards
in Jerusalem, Tel Aviv as well as in the U.S.A., continue to
proclaim the late Rabbi Schneerson as their Messiah. There was even a 40-foot
banner announcing his status as the Messiah that swept across the Lubavicher Synagogue
at their Brooklyn headquarters and their followers were taking out
advertisements in newspapers announcing the fact that “the Rebbe King Messiah is Here”. In the
movement’s international headquarters in Brooklyn they chant
simultaneously, “Our master, our
rabbi, our teacher, King Messiah, lives forever” although
he died at
the Beth Israel Medical Center on June 12, 1994
(3 Tammuz 5754) aged 92 in Manhattan, New York, and was
buried at the Montefiore Cemetery
in Queens, New York. Thus there was no doubt at all He did pass away as we all
do at one time.
Elohim willing, ONLY those who keep the
relevant 613 Torah Mitzvoth today, which are the relevant to faithful Hebrews,
will be resurrected in that great day to come!
The Billboard in Brooklyn claiming that
their Rabbi is the Mashiach
The truth is any Jewish group that changes
and deviates from the teachings of our beloved Tanakh are attempting to force cult
like jewish group. And these
days the Chabad-Lubavicher Movement has invaded countless Shull’s which
used to be “Orthodox Judaism”, and now their rabbis have taken over
most our Synagogues and run it according to the ‘Chabad manner’,
and has changed what genuine Judaism is all about, but they are doing it
worldwide, even having taked over our “Beth Din’s”.
Rabbi Moshe Ben-Chaim states; I must
make a strong argument against Chassidism. In so far as Chassidus has
deviated from Judaism’ tenets, I see no difference between Conservatism,
Reform, and Chassidism. Once a group distorts the Torah truth and has the
audacity to establish such deviations as “religious,” even if it is
only one single item, it is no longer “Torah” truth, and must be viewed as an alien
practice, in certain cases even pagan in origin.
This is why Elohim, בָּרוּךְ
הוּא - blessed be He, established the command of
not adding or subtracting from the Torah.
“You
shall not add to the word which I command you, nor take from it, that you may
keep the commandments of יְהוָה your Elohim which I command you”. Davarim - Deuteronomy 4:2-3.
“Whatever
I command you, be careful to observe it; you shall not add to it nor take away
from it”. Davarim - Deuteronomy 12:32.
Elohim knows perfectly what man needs for
his perfection, for ALL generations. The Almighty therefore created a
system, which must remain unchanged throughout all generations as the Torah
outlines. For Chassidus to say we need the concepts of Chassidus now and that Chassidism brings
“emotional expression” is equal to saying that Elohim overlooked
the needs of man for our generation. As King Shlomo - Solomon stated, how
could “those who come after the King” suggest a wiser path
for man than what Elohim, the King already delineated?
Chassidim has distorted Halacha, having
performed cartwheels during prayer and how they incorrectly pray at times,
which is not sanctioned by Halacha!
“Were I urge educators and
Rabbis to address this, if you sincerely wish to promote the Judaism Elohim has
given us through His swords in the Tanakh. I urge you to protest the teaching of heretical notions,
regardless of the mass acceptance of certain works”.
Considering Chassidus has
only been in existence for just 300 years - yet Elohim stated that none will
ever compare to Moshe Rabeinu. If this is so, then the Torah, which
is devoid of the Chassidic movement, created these perfected people.
Additionally, if the Chassidic movement wants to argue that Chassidus was
already in the Torah and Moshe Rabeinu had it, it is not in
Chassidism’s favour that Elohim is remiss in portraying Moshe and every
other accepted great leader as purely following anything but the commands and
Torah involvement? The absence of Chassidism in the lives of the great Jewish
leaders is an inherent contradiction to their claim.
Rabbi Moshe
Ben-Chaim.
Chassidism’s Notions Oppose
Judaism’s Tenets:
The Gra: Rabbi Elijah ben Sh’lomo Zalman is
usually known by the epithet, the “Ga’on”,
thus the acronym “GRA” is an abbreviation for the Hebrew
version of “Ga’on Rabbi”.
I could if I choose so to do, disagree
with the ‘Gra’ and those gedolim who
joined the Gra’s letters
of banishment. But, let us understand what the ‘Gra’ held
is the core problem with Chassidus, it was two points:
1) Elohim permeates all physical matter is
embraced by Chassidus. Equally embraced and corrupt, Chassidism strongly
maintains:
“There is good in everything, even
sin and evil contain some good.”
Well based on this hiddious error,
Chassidism promotes the next error:
2) “Chassidus promotes
dissension into sin by a Tzadik in
order to facilitate “Ascension”.
Unless these two grave errors are abandoned
from Chassidus,
the ‘Gra’ and the leaders of that era would today still
enforce the same banishment. ‘Rambam’ stated
“if one believes Elohim to have parts, or be connected to the physical in
any way, he has no share in the world to come”. We must refer to
the “Kedusha” to respond to this: “M’lo kol haaretz kvodo,”
“the entire earth is filled with His glory.” This teaches that
Elohim’s glory (evidence of His existence) is what permeates the world.
Elohim Himself has no relation to physical matter and it is heresy to suggest
otherwise.
We do not have to look far to see that
followers of personalities will project impossible abilities onto their deified
leaders. The Lubavitch movement today has numerous followers who will swear to
miracles performed by their greatly beloved Rabbi to whom they continue to
pray, although no group will testify as having actually ‘seen’ any
being performed themselves. They go so far as to suggest that he has not even
died. Yet he was buried. Such I believe is the case with the Besht. His
devoted followers concocted stories to turn him into a legend. But
in reality, he was ridiculed by the greatest mind of that time, the ‘Gra’, and
many other Gedolim. If one has trouble with this statement, ask yourself
why the ‘Gra’ singled out the Besht's movement
for banishment. The ‘Gra’ - a
genius by anyone's standards – does not simply take shots at innocent
victims. He saw a distortion of Judaism and acted to preserve Elohim's Torah!
Recently as stated earlier, the author of
this site received a small card, distributed by Chabad-Lubavitcher’s in Israel.
Besides having a picture of Schneerson on it, but it also reads’
“This is the God Mashicah.”
“The
new uprising of Chassidism was a distortion and a cancer on the pure system of
Torah passed down unadulterated throughout the generations.” Conversely, Chassidic followers today who have
abandoned the ways of their originators would not be condemned by the bans of
the Gra.”
So much of today’s Judaism ignores
Elohim’s words, and instead, favours incomprehensible and heretical
notions found in man-made works like the evil and completly occultic pagan
‘Kabbalah’, Tanya, Breslov and
other works that assume an identity that seems to be very similar to Christian doctrines.
Sadly, when the priority of Elohim’s words is rejected,
our original faith can no-longer be pure Judaism for Kabbalah is pure mysticism
and occult. Yet so many are fascinated by it, and that is what evil is all about!.
There were community
members who were intelligent, and they realised that without a firm grasp of
the complete basics Torah and Tanakh, these students were sadly being led
astray by a Chassidic Rabbis who believe in “Kabbalistic” heresies,
such as Elohim, בָּרוּךְ
הוּא
- blessed be He,
being considered similar to creation, and that He has individual parts, and
that He is inside man’s soul, as well that He exists in sin,
that rabbis are the ‘Atzmus’ (essence) of Elohim thus they are
completly infallible, as well as other disturbing and heretical notions! It is well known that rabbi Schneerson was a master and a
teacher of the “Kabbalah” and thus fully involved in the occult!
If students and Jews in general were being taught Judaism’s genuine fundamentals as cited in the Torah as well from other faithful Rabbi’s, who had been taught Elohim’s words (and not those of the misled Rabbis) are as follows.
“To whom then will ye liken אֱל? Or what likeness will ye compare unto Him?” Yeshayahu - Isaiah 40:18. (MEC).
“I am יְהוָה, and there is none else, beside Me there is no אֱלֹהִים”. Yeshayahu - Isaiah 45:5. (MEC).
Did the Besht really perform miracles?
The
following is from the Chabad Cyberspace website.
“Traditionally,
Chassidic masters were known to have worked miracles. The founder of
Chassidism, Rabbi Israel Baal Shem Tov, was renowned as a miracle worker.
Within the Chabad stream of Chassidism, however, the greater emphasis was
placed on the leader’s teachings; yet stories of miraculous deeds also
abounded.”
“Many
people came to the Rabbi for advice. Many sent him requests that he pray for
them. And many reported miraculous results of his intercession on their behalf.”
We have at the core of Judaism, the reality
of the miraculous events at Mt. Horeb (incorectly
named Sinai), for was it at Mt. Horeb).
This event is believed only due to the
numbers of witnesses, which were present at this event, the world at large today accepts these miracles as an historic truth. Elohim
had orchestrated this event to have all the Hebrews present;
“הַקְהֵל
אֶת-הָעָם - or “Assemble
the people”. Davarim
- Deuteronomy 31:12. (MEC).
Elohim made sure that the event would be
told throughout the generations as factual. Elohim desired
that the Hebrews - Israelites would have a distinction from all other faiths,
that is, that the Hebrew faith would be provable and not follow a blind faith
approach. This is why Elohim created the event in the Sinai dessert (meaning the wilderness) but Moshe
went up Mt. Horeb as
we are so clearly been shown in our beloved Torah, thus we accept only that
which is provable.
The question then arises, why should we
believe stories of that ‘the Besht’, or anyone else for that
matter was performing miracles? Additionally, the Torah teaches us not to
follow a ‘Navi Sheker’, a “false prophet,” even if he gives signs.
The Torah reveals that miracles alone are no proof to the validity of
one’s status as a true messenger of Elohim’s Word. The Torah also teaches
that the words must come true if we wish to validate one as a prophet of the
True Elohim. Hence, signs alone are of no consequence. Therefore, those who
follow people merely based on assumed miracles performed are not in line with
the Torah.
We must make a very clear distinction
between individuals who believe in the Besht’s miracles
and between masses seeing the event of Sinai. (Keep in mind also that ‘Saadia Gaon’ said
openly, “man has no control over the elements”).
We have no story or a single fact,
regarding ‘the Besht’ performing miracles in front of
masses. All we have are stories of individuals who claim he had
performed a miracle. Thus people can either believe the story or not. There is
absolutely not a single proof of a
single miracle. The only miracles that were performed was when those who were
there and witnessed it by millions, I mean in the Sinai dessert and at Mt. Horeb,
thus we cannot deny the veracity of such an event.
Additionally, if ‘the Besht’ did
perform miracles, and possessed the correct philosophy, why did ‘the Gra’ oppose
his ideology? Conversely, why was ‘the Gra’ not
banished? Does this prove that the other rabbis found ‘the Gra’ not
sound in his arguments, and found ‘the Besht’ and his
movement flawed? This was not even a split decision!
We do not have to look far to see that
followers of personalities will project impossible abilities onto their deified
leaders. The Lubavitch movement today has numerous followers who will swear to
miracles performed by the rabbi, although no group will testify as having
actually ‘seen’ them performed themselves. They will go even so far
as to suggest that he (claimed to be
the Mashiach) has not really died. This is a complete distortion of
reality and truth. This is the case with ‘the Besht’. His devoted
followers concocted stories to make him into a legend. But, in reality, he was
ridiculed by the greatest rabbinic minds of that time, ‘the Gra’, as well
as many other גדולים - Gedolim. If one
has trouble with this statement, ask yourself why ‘the Gra’ singled
out the Besht’s movement
for banishment. ‘The Gr’a is
a genius by anyone’s standards and does not simply take shots at innocent
victims. He saw the distortion of Judaism and he acted to preserve
Elohim’s Torah!
Did the Rabbi say he was the Mashiach?
The answer to this question is both yes and
no. Let me explain. The rabbi stated several times that … “The
leader (Nossi) of
the generation, is Mashiach of the generation” (Simcha Torah 5746 - October 27, 1985).
However, the rabbi went further, saying that the leader of this generation is
actually the Mashiach who will take us out of the exile to the
Redemption.”
Did the rabbi ever say anything regarding
himself to be Mashiach? The answer is: He never actualy
said the actual words “I am Mashiach.” However, in other
wording that amounts to much the same thing was that the rabbi spelled out clearly
that he is indeed the Mashiach. He wrote
that “770” (Eastern Parkway, being the
Rabbi’s headquarters) is numerically equivalent to the
Hebrew words “Beis Mashiach”
– “The house of Mashiach” (Kuntres Beis Rabeinu Shebebavel, Brooklyn, 1991). From
all this we see that the Rabbi clearly informed us beyond any shadow of doubt
that he is the Ha-Mashiach of the ultimate Redemption and miracles.
Yet in 2022 those from the Chabad Yeshiva
around New York and neighbourhoods, Manhattan and Brooklyn are
still placing these signs of various types all over the place.
Mashiach's Crown
-
Busses with young yeshiva student’s travelling
around teaching and
collecting funds from Jewish folk where ever they are found
around the country
Moshe Rabbeinu never performed any miracles:
Moshe Rabeinu, the greatest man ever
to live, had to pray to Elohim to
stop the plagues in Egypt. The truth is that Moshe never had any powers at
all. How then can people today place someone else on a higher level than our
beloved Moshe Rabeinu? And as we well know not even King David or King Solomon
were not known as having performed miracles. Does ‘the Besht’ outweigh
these greats, or even come anywhere close them? Or can we hold that people of
lower stature can out-perform those of a far higher and blessed stature, of
those we have just read about? We have heard about “miraculous”
stories about the Besht, which cannot scripturally true! He could not be
on a higher level than Moshe Rabeinu, therefore
if Moshe did or could not perform miracles himself, for Elohim did them, hence,
‘the Besht’ did nothing miracolous
either.
There have been rediculous
quotes about ‘the Besht – ‘igniting icicles for
candles’ which are complete lies. Against Chassidic opinion, ‘the Besht’ also
could not read minds. Moshe certainly did not read minds. Thus did ‘the Besht’ actually deniy the level of
stature the Torah speak about in regards to Moshe and thus making Moshe a
lesser man than that so-calld Besht. But, the Lubavitcher movement
still claimed that their very dead Rabbi is THE Mashiach! It is also
interesting that no one, after Moshe Rabeinu’s death
made up any ridiculous stories that Moshe read minds, that he did miracles, or
was mystical in anyway. Nor did the people argue whether Moshe was actually
dead or is (Elohim forbid) the Mashiach.
Why?
Because Yisrael followed the Torah correctly back then. The mere fact
that there are discussions whether the rabbi is dead or not, or if he is Mashiach or
not, or that he was able to tell the future or not, or that
the Besht did miracles, is a clear indicator that Chassidic followers
today are not in line with Torah ideology, let alone its truth! More clearly,
people today want to follow a “man,” thus, they are simply attached
to a personality. The Torah’s view is that people should not follow man,
but follow יְהוָה
אֱלֹהִים
- ברָכ
שְׁמוֹ
לְעוֹלָם - “Baruch
Shmo Le’olam” - “Blessed be His Name forever”.
Sadly Chabad disciples were unable to
detach themselves from a dead man, yet even Moshe died.
We need to understand that any deviation from the Tanakh and the words of
the prophets is a grave crime and it must render such a movement alien to
Judaism. Additionally, we are to follow our minds in all
areas, (see R. Bachaya’s introduction
to the Duties of the Heart). We are not to accept any movement that comes along,
no matter the number of followers or the presumed stature of its leaders. If
what we hear conforms to Torah, the words given to us by Moshe and
the prophets, then we should only adhere to that!
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Keep the following in mind:
1) Many still believe in miracle workers today and
this is not just a few crazies. (See Saadia Gaon's rebuke of this belief “Emunos V’Daaos”).
2) Many still believe the Besht did
miracles. (See above).
3) Many still alter the Halacha.
4) Many dress pious outwardly to grab attention
to themselves which is wrong (see Tzfania, 1:8,
see the last “yaish omrim”
in the Radak).
5) The Besht himself was on over indulger of
food, not the Torah’s view of a ‘Chocham’ one with
wisdom.
6) Chassidus has
at its core, even today, the belief that Elohim permeates all physical beings. That is completely against the
authentic principle what Elohim has taught us. It
also promotes the incorrect notion that there is good, even in sin, “even
in sin are sparks of
good.” This is completely against Elohim’s own words throughout the
Torah of avoiding sin.
7) Chassidus promotes
dissension into sin by a Tzadik in
order to facilitate “ascension.”
The Gra was adamant about preserving Judaism.
“The new uprising of Chassidim / Lubavitcher Movement is a distortion
and a cancer on
the pure system of Torah passed down unadulterated throughout the generations.” (Rabbi Moshe Ben-Chaim).
“He who is the Glory of Yisrael does
not lie or change his mind; for He is not a man, that He should change His
mind.”
“The law of יְהוָה is perfect, reviving the
soul. The statutes of יְהוָה are trustworthy, making
wise the simple.”
Those which were man-made and falsely
claimed to be from Elohim, blessed be He, were not from the Almighty but from
rabbis who over hundreds of years argued about almost everything added what may
be called rubbish to our understanding of the Torah - Tanakh!
Let
us look at another travesty of the Chabad-Lubavitcher movement.
Can
the dead approach the Almighty?
The “Lamplighter” issued by
the Lubavicher movement
has an interesting statement in their editions.
“Dedicated to the beloved revered
leader of world Jewry the Lubavicher Rabbi (Schneerson). May he succeed in imploring the Almighty to redeem His people speedily in
our days.”
There are a number of issues with this
statement, which borders on pure paganism.
1… “ … revered
leader of world Jewry”? They would like him to be, but he is NOT accepted
as the leader by the world Jewry. Only the Lubavitcher movement
believes this.
2… “May he (the dead Schneerson) succeed in imploring the Almighty.” This statement is based on a pagan custom,
such as the Egyptians and Babylonians, who believed that the dead are alive in
the spirit world and can approach
their deities. Thus what
does following Scripture mean?
“The
dead praise not
If the dead cannot praise the almighty then
their so-called god mashiach Schneerson can certainly
NOT implore Elohim in any shape or form! End of their ridiculous ideas!
Of course we should remember that priests
and rabbis of ancient days were cursed by Elohim, בָּרוּךְ
הוּא - blessed be He, for they broke
Elohim’s laws as countless rabbis are still following the errors of
rabbis of the past who added erroneous laws to make our much beloved faith more
of a hardship, which at large we are still following!
“And
now, this commandment is for you, O ye priests. If ye will not hearken,
and if ye will not lay it to heart, to
give glory unto My Name, saith
A
concluding Note on this Page: All those
so-called educators and Rabbis take note of this, if you sincerely wish to the
true faith of the Israelites as our blessed Elohim gave
us through Moshe Rabeinu through His teachings so wonderfully found in
our blessed Torah and Elohim’sבָּרוּךְ
הוּא - blessed be He, and by His especially
chosen in chosen “HaNei’ivim” -
the prophets in the Tanach, etc, I
urge you to protest the hideous teaching of heretical notions by these cursed priests
and rabbis, regardless of the mass acceptance of those certain
other man created false works!
Remember “the earth is full
of His Glory”, but for those who have abused His Torah, and sadly so many
rabbis at a whole have changed the tone and feel of our blessed faith, which came after the
destruction of our Temple, they then even created a false which
was wholly man made ‘Oral Law’. There is nothing good for their
future, unless they asked for forgiveness and returned to their original Faith
of Yisrael, which is wholly contained in our beloved Torah!
Please Note: there
a special Thank you to Mesora Rabbi Moshe Ben-Chaim, who has kindly
assisted and added to this sad study. Toda Raba!
“The
whole earth is full of His glory
I pray that good and
faithful Hebrews, desiring the complete truth of our Torah, and not the words
created by men, will continue to praise or beloved יְהוָה אֱלֹהִים.
Shalom Aleichem.
Rabbi, Dr. Reuven Ben Avraham. PhD.
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May the Shalom (Peace) of יְהוָה richly bless you, as you follow our wonderful faith. I pray that you will uphold ‘Shabbat’ and the ‘Yom Tovim’, saying your daily Tefillah’s (Prayers) and regular Barouche’s (blessings) before food, etc!
Dr. Rabbi Reuven Ben Avraham-Goossens, PhD.
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Although the author does not believe in having to copyright “Hebraic
Studies” which commenced in the mid 1980’,
but there have been occasions where there parts of his studies have been taken and quoted out of context
under his name, and thus he has been misquoted by those who have their
own reasons for doing so.
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