Psalms-133-134
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Open Thou mine eyes, that I may behold
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Tehillim - Psalm 119:18..
(JPS-1917
version of the Tanakh).
Please
Note: Some
alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’
of אֱלֹהִים - Elohim, having been corrected like it once was pre the “Masoretic Text”.
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Remember the following truth
from our beloved Torah!
“Ye shall NOT ADD TO THE WORD which
I command you, NEITHER SHALL YE DIMINISH FROM
IT, that ye may keep the commandments of יְהוָה
אֱלֹהֵיכֶם - the LORD your Eloleichem, which I command you”. Davarim -
Deuteronomy 4:2.
However, sadly both the later priests as well as our rabbis of long ago have shamefully disobeyed this command of אֱלֹהִים יְהוָה - the LORD Elohim, בָּרוּךְ שֵׁם קָדוֹשׁוֹ - ‘Baruch Shem Kadosho’ – ‘Blessed be His Holy Name!’
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With Rabbi, Dr. Reuven Ben
Avraham-Goossens, PhD.
Introduction;
These two Songs of Ascents pair naturally: Psalm 133 celebrates the blessing of unity in the community, and Psalm 134 models nightly worship and blessing in the sanctuary. Together they teach communal harmony and devotional service.
Tehillim - Psalm Chapter 133: (JPS-1917 version of the Tanakh).
1. “A Song of Ascents; of David. A Song of Ascents; of David. Behold, how
good and how pleasant it is for brethren to dwell together in unity!!
2. It is like the precious oil upon the head, coming
down upon the beard; even Aaron's beard, that cometh down upon the collar
of his garments;
3. Like the dew of Hermon,
that cometh down upon the mountains of Zion; for there יְהוָה - the LORD commanded the blessing, even life forever”.
Let us look at the ‘verse by verse’ Item, with
Explanations:
Verse 1. “A Song of Ascents; of David. Behold, how good and how pleasant it is For brethren to dwell together in unity!”
Explanation: The Psalm opens with an exultant observation: unity is both morally good and aesthetically pleasant, a social and spiritual good that fosters life in the community.
Verse 2. “It is like the precious oil upon the head, Coming down upon the beard; Even Aaron’s beard, That cometh down upon the collar of his garments”,
Explanation: The simile of sacred anointing links unity to priestly blessing: oil that anoints the high priest symbolizes consecration, continuity, and the transmission of blessing through relationships.
Verse 3. “Like the dew of Hermon, That cometh down upon the mountains of Zion; For there יְהוָה - the LORD commanded the blessing, Even life forever”.
Explanation: Dew from Mount Hermon (high, life giving) descending on Zion evokes refreshment and fertility; the final line ties unity to אֱלֹהִים - Elohim’s commanded blessing ultimately, life itself.
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Tehillim
- Psalm Chapter 134:
1. A Song
of Ascents. Behold, bless ye יְהוָה
- the LORD, all ye servants of יְהוָה - the LORD, that stand in the house of יְהוָה - the LORD in the night seasons.
2. Lift up your hands to the sanctuary, and bless ye יְהוָה
- the LORD.
3. יְהוָה
- the LORD bless thee out of
Zion; even He that made heaven and earth.
Let us again look at the verse by verse item and the Explanations:
Verse 1. “A Song of Ascents. Behold, bless ye יְהוָה
- the LORD, all ye servants of יְהוָה
- the LORD,
that stand in the house of יְהוָה
- the LORD in the night seasons.
Explanation: This summons addresses temple attendants who keep night watch:
their vocation is to bless אֱלֹהִים
- Elohim even in the quiet hours, modelling faithful
service.
Verse 2. “Lift up your hands to the sanctuary, And bless ye יְהוָה - the LORD.
Explanation: A liturgical gesture (hands lifted) accompanies blessing; worship is embodied action, not merely private thought”.
Verse 3. “יְהוָה - the LORD bless thee out of Zion; Even He that made heaven and earth”.
Explanation: The Psalm closes with a reciprocal benediction: those who bless אֱלֹהִים - Elohim receive blessing from Zion, the Divine source who created heaven and earth, linking human worship to cosmic blessing.
My Concluding message:
Psalm 133 teaches that unity is a sacred good that channels blessing; Psalm 134 shows that faithful worship even at night, both blesses אֱלֹהִים - Elohim and invites אֱלֹהִים - Elohim’s blessing in return. Together they form a short curriculum: cultivate unity, serve faithfully, and expect אֱלֹהִים - Elohim’s life giving blessing.
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This site was originally created, for those
who desired to return to our blessed and wonderful faith. Thus be wise and work
on your faith and pray at least two or three times a day (if possible) and
always seek our beloved אֱלֹהִים - Elohim’s guidance,
for His love is always with us, especially when we seek Him, blessed be He!
However this site has become very much a teaching site with hundreds of
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Remember what אֱלֹהִים - Elohim, blessed be
He, said the following via several of our prophets...
“Return unto Me, and I will return unto you, saith צְבָאוֹת- יְהוָה- the LORD of hosts”. Mal’a’chi - Malachi 3:7. (JPS).
And Remember ...
Enjoy your Sabbath Rest, Shabbat Shalom!
אֲנִי
יְהוָה
אֱלֹהֵיכֶם, בְּחֻקּוֹתַי
לֵכוּ; וְאֶת-מִשְׁפָּטַי
שִׁמְרוּ, וַעֲשׂוּ
אוֹתָם
וְאֶת-שַׁבְּתוֹתַי, קַדֵּשׁוּ; וְהָיוּ
לְאוֹת, בֵּינִי
וּבֵינֵיכֶם-לָדַעַת, כִּי
אֲנִי יְהוָה אֱלֹהֵיכֶם
“I am אֱלֹהֵיכֶם יְהוָה - the LORD your Eloheichem; walk
in My statutes, and keep Mine ordinances, and
do them; and hallow My Sabbaths, and they shall be a sign between Me and you,
that ye may know that I am אֱלֹהֵיכֶם יְהוָה
- the LORD your Eloheichem”.
Yechezkel - Ezekiel 20:19-20. (JPS).
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“Hebraic Studies” motto is as
follows;
“The More Torah, the
More Life”
For אֱלֹהִים יְהוָה
- the
LORD Elohim, Blessed be His Sanctified Name,
He
is the one who gave us our Life!”
May the שָׁלוֹם - Shalom = Peace
of צְבָאוֹת- יְהוָה= the LORD of hosts.
be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the מוֹעֲדִים - Mo’a’dim - Feasts, and continue saying your
daily תְּפִלָּה - Tefeelah’s (Prayers) and regular בְּרָכָה - Be’ra’chah’s (blessings) before food and drinks,
etc!
שָׁלוֹם
עֲלֵיכֶם - Shalom Aleichem - Peace be with you!
Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.
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