Shame-and-Guilt

 

 

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Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim, having been corrected like it once was pre the “Masoretic Text”.

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Remember the following truth from our beloved Torah!

Ye shall NOT ADD TO THE WORD which I command you, NEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of אֱלֹהֵיכֶם יְהוָה - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

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“Shame and Guilt”

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

This short study covers our lives living as Hebrews, and doing what we should know and understand from our beloved Torah!

The Question is as follows: What lesson can you learn for your life regarding the difference between ‘Shame’ and ‘Guilt?’

There are two types of cultures: ‘shame cultures’ and ‘guilt cultures’. In the ‘shame culture’ the highest value is ‘honour’. Whilst in the ‘guilt culture’ it is ‘righteousness’.

‘Shame’ means feeling bad in how we have failed to live up to our expectations. Whereas ‘Guilt’ is what we feel when we fail to live up to what our own conscience really demands of us. ‘Shame cultures’ are usually quite ‘visual’. Shame itself has to do with how you appear in other people’s eyes. And ‘Guilt’ is more internal. You sadly cannot escape it by becoming invisible. Your conscience accompanies you wherever you go, regardless of whether it is seen by others. Guilt cultures are cultures of the ear, and not the eye.

Let us look at the sad story of the very first sin committed in the Garden of Eden for it was actually all about ‘appearances’, ‘shame’, ‘vision’, and ‘the eye’. The creature in the tree said to the woman:

“for אֱלֹהִים - Elohim (God) doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as אֱלֹהִים - Elohim, knowing good and evil’”. Bereshit - Genesis 3:5. (JPS-1917 Version of the Torah).

However, it was the appearance of the tree that the Torah emphasises:

The woman saw that the tree was good to eat and desirable to the eyes, and that the tree was attractive as a means to gain intelligence”, Bereshit - Genesis 3:6.

The key emotion in this story is ‘Shame’. Before eating the fruit, the couple were “completely naked … but as we know completly ‘unashamed’” (Bereshit - Genesis 2:25). After eating the fruit they felt ‘Shame’ and they immediately covered themselves up and hid.

The first sin of Adam and Eve in the Garden of Eden was that they followed their eyes, and sadly not their ears. Their actions were determined by what they saw, the beauty of the tree, not by what they heard, and that being the word of אֱלֹהִים - Elohim which had so powerfully warned them ‘not to eat from it’.

Our beloved Hebrew faith is a religion of ‘listening’, and not just ‘seeing’. Listening is the sacred task. As we will know well, the most famous command in Hebraism is saying daily the blessed “Shema Yisrael - Listen Israel”. What made Avraham, Moshe, and all the prophets, who were different from their contemporaries; is that they heard the Voice, a Voice that to others is completly inaudible?

In one of the great dramatic scenes of the Tanakh, אֱלֹהִים - Elohim teaches Eliyahu that He is not to be found in the ‘whirlwind’, the ‘earthquake’, or ‘the fire’, but in the “still, small voice” (Kings 1, 19:12). It takes ‘training’, ‘focus’, and the ‘ability’ to create silence in the soul’ to learn how to listen, whether to אֱלֹהִים - Elohim or to a fellow human being. ‘Seeing’ shows us the beauty of the created world, but ‘listening’ connects us to the soul of another, and I pray to אֱלֹהִים - Elohim as He speaks to us through His Word, calls to us, summoning us to our task in the world.

If I were asked, how to find אֱלֹהִים - Elohim in our life’, I would say: ‘Learn to listen. Listen to the song of the universe in the ‘call of birds’, the ‘rustle of trees’, the ‘crash and heave of the waves’. Listen to the poetry of our prayers, the music of the Tehillim. Listen deeply to those you love and who loves you. Listen to the words of אֱלֹהִים - Elohim in the Torah and hear Him speak to you and teach you! Do ntt worry about how you or others look. The world of appearances is a false world of ‘masks’, ‘disguises’, and ‘concealments’. Listening is not easy. I confess it can be hard at times. But listening feeds the ‘soul’, and the ‘self’, ‘and the Divine in our lives!’

I pray the above has somehow blessed you!

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Please Note: “hebraicstudies” links are located down the page!

This site was originally created, for those who desired to return to our blessed and wonderful faith. Thus be wise and work on your faith and pray at least two or three times a day (if possible) and always seek our beloved אֱלֹהִים - Elohim’s guidance, for His love is always with us, especially when we seek Him, blessed be He! However this site has become very much a teaching site with hundreds of studies!

Remember what אֱלֹהִים - Elohim, blessed be He, said the following through a number of our prophets...

Return unto Me, and I will return unto you, saith צְבָאוֹת- יְהוָה- the LORD of hosts” Mal’a’chi - Malachi 3:7. (JPS).

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“Hebraic Studies” motto is as follows;

“The More Torah, the More Life”,

For Elohim is the One who gave us our ... Life!”

May the שָׁלוֹם - Shalom = Peace of צְבָאוֹת- יְהוָהthe LORD of hosts, be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the מוֹעֲדִים Mo’a’dim - Feasts, and continue saying your daily תְּפִלָּה - Tefeelah’s - Prayers and regular בְּרָכָה Be’ra’chah’s - blessings before food and drinks, etc!

שָׁלוֹם עֲלֵיכֶם Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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