Rejoice-at-Shavuos

 

 

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Throughout this site I may use any of three versions of the Tanakh: 1. “Jewish Publication Society” (JPS-1917), 2. “Mechon-Mamre.org” (MEC), and 3. “Sefaria.org” (SEF), three brilliant versions, However, the JPS-1917 is my preferred version!

Colour coded details of our beloved TaNaKh:

1. Torah = History & Law, 2. Nevi’im = The Prophets. 3. *Ketuvim = all other Writings.

*The Ketuvim - Includes, Poetical books - Psalms, Proverbs, Job, the Megillot, or Scrolls - Song of Solomon, Ruth, Lamentations of Jeremiah, Ecclesiastes, and Esther, prophecy of Daniel, and history of Ezra, Nehemiah, and Chronicles I & II.

Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim (God), having been corrected like it once was pre the “Masoretic Text”.

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Remember the following truth from our beloved Torah!

“Ye shall NOT ADD TO THE WORD which I command you, NEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of אֱלֹהֵיכֶם יְהוָה - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

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“Rejoice at Shavuos”

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

Our wonderful Hebraic faith offers many opportunities for ‘rejoicing’, ‘gladness’ and ‘delight’, chief among them being our three Pilgrim Yom Yovim - יָמִים טוֹבִים Festivals of ‘Pesach’, ‘Shavous’ and ‘Sukkos’, for אֱלֹהִים - Elohim commands us:

“You shall rejoice in your festival” ... Devarim - Deuteronomy 16:14.

Pesach; commemorates us Hebrews’ physical exodus from Egypt; Shavous; with receiving the Torah, and Sukkos; with our protection in the desert from the sun’s searing heat by the Clouds of Glory. Of the three festivals, ‘Shavuos’ is obviously the most spiritual in nature, commemorating as it does an entirely spiritual event.

The three Pilgrim Festivals are supposed to be celebrated not only with ‘prayer’ and ‘study’ but also with ‘fine food and drink’. In certain circumstances, however, the delight of Pesach and Sukkos may be expressed in a wholly spiritual manner, foregoing food and drink. Such would be the case when one fasts during these holidays on account of a distressing dream.

This is not so with regard to Shavuos. On Shavuos we are obliged to ‘eat and rejoice’, demonstrating that we Hebrews are ‘pleased’ and ‘gratified’ with the day on which the Torah was given.

It seems paradoxical that ‘Pesach’ and ‘Sukkos’, the two festivals that commemorate primarily physical events, may be celebrated in a totally spiritual manner, while ‘Shavuos’, which commemorates an event that is completely spiritual, must be celebrated not only spiritually, but also physically. Why must ‘Shavuos’ be so celebrated?

‘Shavuos’ is unique in that the revelation of אֱלֹהִים - Elohim’s revelation that accompanied the Giving of the Torah penetrated all of creation. In the words of the wonderful Maimonides: “The sound of אֱלֹהִים - Elohim’s giving the Torah arrived from all four directions as well as from above and below”. So ‘awesome and all-encompassing’ was this event that “no bird chirped; ... no cow lowed; ... the world was silent and held its peace”.

Moreover, the sound of the Giving of the Torah infused everything, even the inanimate. Therefore, this sound did not produce an echo. An echo results when sound waves are not absorbed by an object, but bounce off it. Since the sound of אֱלֹהִים - Elohim’s giving the Torah penetrated all matter, it was impossible for the sound to be echoed.

This was so because when the Torah was given, אֱלֹהִים - Elohim’s quintessential Essence was revealed, for אֱלֹהִים - Elohim imbued the Torah with His Essence. Since אֱלֹהִים - Elohim is the only entity that is truly infinite, it follows that at the time the Torah was given, when His Essence was revealed nothing was impervious to this revelation; it penetrated and infused all of creation, even the grossest of corporeal matter.

A holiday that celebrates the ultimate in spiritual revelation and which also infuses all of creation without limitation must itself be celebrated in a truly revealed manner and without limitation, up to and including celebration that is manifested in a physical way, i.e., through eating and drinking.

Thus, ‘Shavuos’ affects even an individual who is so distressed that at any other time of the year it would be impossible for him to derive pleasure from food. ‘Shavuos’ and its accompanying ‘joy’ will transform even a troubled individual, for he also will be “pleased and gratified” with receiving our Torah. Thus give praise to our blessed אֱלֹהִים יְהוָה - the LORD Elohim!

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Please Note: “hebraicstudies” links are located down the page!

This site was originally created, for those who desired to return to our blessed and wonderful faith. Thus be wise and work on your faith and pray at least two or three times a day (if possible) and always seek our beloved אֱלֹהִים - Elohim’s guidance, for His love is always with us, especially when we seek Him, blessed be He! However this site has become very much a teaching site with hundreds of studies!

Remember what אֱלֹהִים - Elohim, blessed be He, said the following through a number of our prophets...

“Return unto Me, and I will return unto you, saith צְבָאוֹת- יְהוָה- the LORD of hosts” Mal’a’chi - Malachi 3:7. (JPS).

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“Hebraic Studies” motto is as follows;

“The More Torah, the More Life”,

For Elohim is the One who gave us our ... “Life!”

May the שָׁלוֹם - Shalom = Peace of צְבָאוֹת- יְהוָה= the LORD of hosts, be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the מוֹעֲדִים - Mo’a’dim - Feasts, and continue saying your daily תְּפִלָּה - Tefeelah’s - Prayers and regular בְּרָכָה - Be’ra’chah’s - blessings before food and drinks, etc!

שָׁלוֹם עֲלֵיכֶם - Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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