Psalm-23-1-6

 

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Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim (God), having been corrected like it once was pre the “Masoretic Text”.

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Remember the following truth from our beloved Torah!

“Ye shall NOT ADD TO THE WORD which I command you, NEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of אֱלֹהֵיכֶם יְהוָה - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

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“Psalm 23:1-6”

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

Please Note: All verses on this site are from the JPS-1917.

Introduction:

The Exodus theme of this study shapes so much of our scriptural history. However, it was not surprising to see the Psalmist (David) using it to write Psalm 23. He draws especially from the second and third movements of the exodus story, when אֱלֹהִים - Elohim guides Israel through the ‘fearful wilderness’ with ‘care’ and ‘provision’, and when אֱלֹהִים - Elohim carries Israel into comfort and true rest in His presence.

Let us now read this remarkable Psalm 23:1-6.

1. “A Psalm of David. יְהוָה - the LORD is my shepherd; I shall not want. 2. He maketh me to lie down in green pastures; He leadeth me beside the still waters. 3. He restoreth my soul; He guideth me in straight paths for His name's sake. 4. Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me; Thy rod and Thy staff, they comfort me. 5. Thou preparest a table before me in the presence of mine enemies; Thou hast anointed my head with oil; my cup runneth over. 6. Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of יְהוָה - the LORD for ever”.

Imagine your world explodes, ‘death’ or ‘conflict shatters a relationship’, and you find yourself in ‘a dark valley’. You’re afraid and helpless, but then you recall these well-known words:

“יְהוָה - the LORD is my shepherd, … Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me; Thy rod and Thy staff, they comfort me”. Psalm 23:1 & 4.

But how can a gentle shepherd help us in the valley of death?

It is easy to miss that Psalm 23 portrays אֱלֹהִים - Elohim not just as a ‘gentle, comforting sheep herder’ but also as an ‘undefeatable King’, who ‘demonstrated his power by rescuing his people from enslavement’ in the Exodus story.

We can better understand the meaning of Psalm 23 by learning to see how it blends the ideas of ‘shepherd’ and ‘king’ into a multifaceted conception of אֱלֹהִים - Elohim as entirely trustworthy. We can trust this shepherd-king to not only ‘provide’, ‘protect’, and ‘guide people through life’s darkest valleys’ but also ‘to destroy evil’ so thoroughly that we can join the Psalmist in saying to אֱלֹהִים - Elohim, “I fear no evil, for You are with me; Thy rod and Thy staff, they comfort me”.

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This site was originally created, for those who desired to return to our blessed and wonderful faith. Thus be wise and work on your faith and pray at least two or three times a day (if possible) and always seek our beloved אֱלֹהִים - Elohim’s guidance, for His love is always with us, especially when we seek Him, blessed be He! However this site has become very much a teaching site with hundreds of studies!

Remember what אֱלֹהִים - Elohim, blessed be He, said the following through a number of our prophets...

“Return unto Me, and I will return unto you, saith צְבָאוֹת- יְהוָה- the LORD of hosts” Mal’a’chi - Malachi 3:7. (JPS).

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“Hebraic Studies” motto is as follows;

“The More Torah, the More Life”,

For Elohim is the One who gave us our ... “Life!”

May the שָׁלוֹם - Shalom = Peace of צְבָאוֹת- יְהוָה= the LORD of hosts, be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the מוֹעֲדִים - Mo’a’dim - Feasts, and continue saying your daily תְּפִלָּה - Tefeelah’s - Prayers and regular בְּרָכָה - Be’ra’chah’s - blessings before food and drinks, etc!

שָׁלוֹם עֲלֵיכֶם - Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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