Numbers-Chapter-17

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Throughout this site I may use any of the following three versions of the Tanakh: 1. “Jewish Publication Society” (JPS-1917), 2“Mechon-Mamre.org (MEC), and 3. “Sefaria.org (SEF), three brilliant versions, However, the JPS-1917 is my preferred version!

Colour coded details of our beloved TaNaKh:

1. Torah = History & Law, 2. Nevi’im = The Prophets. 3. *Ketuvim = all other Writings.

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Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim, having been corrected like it once was pre the “Masoretic Text”.

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Remember the following truth from our beloved Torah!

Ye shall NOT ADD TO THE WORD which I command you, NEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of יְהוָה אֱלֹהֵיכֶם - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

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“Numbers Chapter 17”

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

Introduction:

Numbers Chapter 17 (JPS-1917) serves as the definitive resolution to the period of civil and spiritual unrest following the rebellion against the established order. The chapter begins with the immediate aftermath of the plague and moves into a unique, Divinely mandated test designed to silence all further murmurings. By using the natural symbol of a staff, the Creator demonstrates that true authority is not seized through ambition but is granted through Divine choice, resulting in life and fruitfulness rather than destruction and death.

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Let us read Numbers Chapter 17, verses 1 to 28: (JPS-1917 version of the Torah). Below this chapter you will find my commentary for this study.

1 And יְהוָה - the LORD spoke unto Moses, saying: 2 ‘Speak unto Eleazar the son of Aaron the priest, that he take up the fire-pans out of the burning, and scatter thou the fire yonder; for they are become holy; 3 even the fire-pans of these men who have sinned at the cost of their lives, and let them be made beaten plates for a covering of the altar for they are become holy, because they were offered before יְהוָה - the LORD that they may be a sign unto the children of Israel’. 4 And Eleazar the priest took the brazen fire-pans, which they that were burnt had offered; and they beat them out for a covering of the altar, 5 to be a memorial unto the children of Israel, to the end that no common man, that is not of the seed of Aaron, draw near to burn incense before יְהוָה - the LORD; that he fare not as Korah, and as his company; as יְהוָה - the LORD spoke unto him by the hand of Moses. 6 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying: ‘Ye have killed the people of יְהוָה - the LORD’. 7 And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting; and, behold, the cloud covered it, and the glory of יְהוָה - the LORD appeared. 8 And Moses and Aaron came to the front of the tent of meeting. 9 And יְהוָה - the LORD spoke unto Moses, saying: 10 ‘Get you up from among this congregation, that I may consume them in a moment’. And they fell upon their faces. 11 And Moses said unto Aaron: ‘Take thy fire-pan, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them; for there is wrath gone out from יְהוָה - the LORD: the plague is begun’. 12 And Aaron took as Moses spoke, and ran into the midst of the assembly; and, behold, the plague was begun among the people; and he put on the incense, and made atonement for the people. 13 And he stood between the dead and the living; and the plague was stayed. 14 Now they that died by the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah15 And Aaron returned unto Moses unto the door of the tent of meeting, and the plague was stayed. 16 And יְהוָה - the LORD spoke unto Moses, saying: 17 ‘Speak unto the children of Israel, and take of them rods, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods; thou shalt write every man’s name upon his rod. 18 And thou shalt write Aaron’s name upon the rod of Levi, for there shall be one rod for the head of their fathers’ houses. 19 And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you. 20 And it shall come to pass, that the man whom I shall choose, his rod shall bud; and I will make to cease from Me the murmurings of the children of Israel, which they murmur against you’. 21 And Moses spoke unto the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers’ houses, even twelve rods; and the rod of Aaron was among their rods. 22 And Moses laid up the rods before יְהוָה - the LORD in the tent of the testimony. 23 And it came to pass on the morrow that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and bloomed blossoms, and bore ripe almonds. 24 And Moses brought out all the rods from before יְהוָה - the LORD unto all the children of Israel; and they looked, and took every man his rod. 25 And יְהוָה - the LORD said unto Moses: ‘Put back the rod of Aaron before the testimony, to be kept there, for a token against the rebellious children; that there may be made an end of their murmurings against Me, that they die not’. 26 Thus did Moses; as יְהוָה - the LORD commanded him, so did he. 27 And the children of Israel spoke unto Moses, saying: ‘Behold, we perish, we are undone, we are all undone. 28 Every one that cometh near, that cometh near unto the tabernacle of יְהוָה - the LORD, is to die; shall we wholly perish?’” 

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Commentary of Numbers Chapter 17:

Verses 1-15: (The Cessation of the Plague). The chapter opens with the command to remove the censers from the remains of the rebellion. These bronze vessels, having been dedicated to the service of the Almighty, are hammered into plates to cover the Altar as a perpetual warning. Despite the immediate judgment, the congregation continues to murmur against Moses and Aaron. The subsequent plague is only stayed when Aaron, at Moses' direction, runs into the midst of the assembly with incense to make atonement. This dramatic sequence proves that the Priesthood is the essential shield between the people and the consuming fire of Divine justice.

Verses 16-20: (The Command of the Twelve Rods). To provide a final, indisputable sign, the Creator instructs that one rod be taken from the prince of each of the twelve tribes, with each man’s name written upon his rod. Aaron’s name is written upon the rod of Levi. These staves, symbols of tribal authority and leadership, are placed in the Tent of Meeting before the Testimony. The promise is clear: the rod of the man whom the LORD chooses will blossom, providing a physical end to the complaints of the children of Israel.

Verses 21-24: (The Miracle of Aaron’s Rod). When Moses enters the Tent the following day, the rod of Aaron for the house of Levi has not only sprouted but has brought forth buds, bloomed blossoms, and yielded ripe almonds. This triple miracle represents the full cycle of life occurring instantaneously. While the other eleven rods remain dry and lifeless, Aaron’s rod proves that his authority is living and productive. Moses brings the rods out for all the people to see, and each prince takes back his own lifeless staff, faced with the undeniable evidence of Divine selection.

Verses 25-26: (The Token Against the Rebels). The blossomed rod is commanded to be put back before the Testimony to be kept as a “token against the children of rebellion”. This serves as a preventative measure to save the people from their own impulses; by keeping the sign of the Priesthood’s legitimacy ever-present, the cause for future murmurings is removed, thereby protecting the people from further Divine wrath.

Verses 27-28: (The People’s Realization of Awe). The chapter concludes with the people’s cry of overwhelming fear. Realizing the intense holiness of the Tabernacle and the danger of approaching it improperly, they ask if they are all destined to perish. This shift from rebellion to profound awe is the intended result of the chapter’s events. It establishes the “fear of the LORD” as the beginning of wisdom and the necessary mindset for a nation dwelling in the shadow of the Divine Presence.

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My Closing Message:

Numbers 17 teaches us that Divine order is established to preserve life, not to restrict it. The miracle of the budding rod shows that the leadership chosen by the Creator is meant to be fruitful and to bring protection to the entire community. It reminds us that when we respect the boundaries of holiness and the roles assigned by the Almighty, the potential for destruction is replaced by the potential for growth. The almond-bearing rod remains a timeless symbol of the life-giving power of a true and faithful connection to the Source of all authority.

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שָׁלוֹם עֲלֵיכֶם Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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