Moses-and-the-Torah

 

 

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Please do NOT visit this site on שַׁבָּת - Shabbat or on the מוֹעֲדִים Mo’a’dim - Feasts!

Re Tanakh versions:

Throughout this site I may use any of three versions of the Tanakh: 1. “Jewish Publication Society” (JPS-1917), 2“Mechon-Mamre.org (MEC), and 3. “Sefaria.org (SEF), three brilliant versions, However, the JPS-1917 is my preferred version!

Colour coded details of our beloved TaNaKh:

1. Torah = History & Law, 2. Nevi’im = The Prophets. 3. *Ketuvim all other Writings.

*The Ketuvim - Includes, Poetical books - Psalms, Proverbs, Job, the Megillot, or Scrolls - Song of Solomon, Ruth, Lamentations of Jeremiah, Ecclesiastes, and Esther, prophecy of Daniel, and history of Ezra, Nehemiah, and Chronicles I & II.

Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim (God), having been corrected like it once was pre the “Masoretic Text”.

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Remember the following truth from our beloved Torah!

Ye shall NOT ADD TO THE WORD which I command you, NEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of אֱלֹהֵיכֶם יְהוָה - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

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“Moses and the Torah”

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

The Book of דְּבָרִים - Devarim - Deuteronomy is frequently described as Moses’ review of the Torah. However, looking at it in its deepest sense it is a reflection on the nature of Torah. Thus Moses teaches us some new laws and refreshes the previous ones, and he argues for the centrality of the Torah and the commandments.

However, he also offers a nuanced perspective on the limits of Torah and how it should be approached with care and curiosity even caution. This perspective invites us to think thoughtfully about the role of Torah. We need to fully understand the text, and not just be a passive recipient and obey out beloved Law!.

Much of the aforementioned statement hangs on a single verb, which we originally first encountered in ‘Parashat Vaetchanan’.

וְזֹאת, הַתּוֹרָה, אֲשֶׁר-שָׂם מֹשֶׁה, לִפְנֵי בְּנֵי יִשְׂרָאֵל

“And this is the law which Moses set before the children of Israel”. Davarim 4:44. JPS-1917 version of the Torah.

Many readers will be familiar with this verse, which is recited in many synagogues as the Torah is displayed after the public reading, but the language is a little strange. Why does it say that Moses “placed” the Torah before the people? Why didn’t he give it, or maybe better, teach it?

What is the meaning of that which is written: “And this is the Torah which Moses ‘put or ‘placed’ before the children of Israel.” If one merits it, the Torah becomes a potion of life for him. If one does not merit it, the Torah becomes a potion of death for him.

One might ask, ‘what is the meaning of that which is written’: “And this is the Torah which Moses placed before the children of Israel”. If one merits it, the Torah becomes a large part of life for him. If one does not merit it, the Torah becomes a potion of death!

The truth is that the Hebrew word for “placed” is a homophone for the Hebrew word for “potion”. From this, we may argue that the nature of the Torah is not ‘absolute’, but ‘relative’. The kind of person you are and the way that you approach the Torah determines whether or not you will find the Torah ‘life-giving’ or ‘life-taking’, ‘invigorating’ or ‘exhausting’. According to this teaching, the Torah is not properly thought of as something that transforms us, but rather it is we who transform the Torah, through interpretation and application, but perhaps most importantly, through our attitude. We determine the nature of the Torah based on our own nature.

The question is: How? How does one become the sort of person for whom the Torah is a ‘blessing’ instead of a ‘burden?’ The answer is that if you love  יְהוָה אֱלֹהֵינוּ - the LORD our Eloheinu with all ‘your heart’ and ‘all your soul’, the Torah is always a wonderful blessing, no matter what! Thus at all times, continue to read and study it for the Torah is ‘life giving’, and ‘keeps us’ being ‘His faithful people’, who have always been known as ‘Hebrews’ and ‘Israelites’ and certainly not that rabbinic manmade name, Jewish or Jews, etc. Remember, we are not all from the tribe of יְהוּדִים - Yehudim, but the truth is we are in fact from all the 12 tribes of Yisrael, thus we are to this day still legally, (in spite of the rabbis) ‘Hebrews’ or ‘Israelites’!

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Please Note: “hebraicstudies” links are located down the page!

This site was originally created, for those who desired to return to our blessed and wonderful faith. Thus be wise and work on your faith and pray at least two or three times a day (if possible) and always seek our beloved אֱלֹהִים - Elohim’s guidance, for His love is always with us, especially when we seek Him, blessed be He! However this site has become very much a teaching site with hundreds of studies!

Remember what אֱלֹהִים - Elohim, blessed be He, said the following through a number of our prophets...

Return unto Me, and I will return unto you, saith צְבָאוֹת- יְהוָה- the LORD of hosts” Mal’a’chi - Malachi 3:7. (JPS).

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“Hebraic Studies” motto is as follows;

“The More Torah, the More Life”,

For Elohim is the One who gave us our ... Life!”

May the שָׁלוֹם - Shalom = Peace of צְבָאוֹת- יְהוָהthe LORD of hosts, be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the מוֹעֲדִים Mo’a’dim - Feasts, and continue saying your daily תְּפִלָּה - Tefeelah’s - Prayers and regular בְּרָכָה Be’ra’chah’s - blessings before food and drinks, etc!

שָׁלוֹם עֲלֵיכֶם Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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