Leviticus-Chapter-15

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Remember the following truth from our beloved Torah!

Ye shall NOT ADD TO THE WORD which I command you, NEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of יְהוָה אֱלֹהֵיכֶם - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

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“Leviticus Chapter 15”

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

Introduction:

Leviticus Chapter 15 addresses the sanctity of the human body and the boundaries of purity. Following the laws concerning external afflictions, the Torah here focuses on internal bodily discharges. This chapter establishes that holiness is not a distant concept but one that governs the most private and natural functions of life. It teaches that the physical state of the individual directly impacts their standing within the holy community and their proximity to the Sanctuary.

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Let us read Leviticus Chapter 15, verses 1 to 33: (JPS-1917 version of the Torah). Below this chapter you will find my commentary on same.

1 And יְהוָה - the LORD spoke unto Moses and to Aaron, saying: 2 ‘Speak unto the children of Israel, and say unto them: When any man hath an issue out of his flesh, his issue is unclean. 3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness. 4 Every bed whereon he that hath the issue lieth shall be unclean; and every thing whereon he sitteth shall be unclean. 5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 6 And he that sitteth on any thing whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even. 7 And he that touches the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even. 8 And if he that hath the issue spit upon him that is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the even. 9 And what saddle so ever he that hath the issue rideth upon shall be unclean. 10 And whosoever touches any thing that was under him shall be unclean until the even; and he that beareth those things shall wash his clothes, and bathe himself in water, and be unclean until the even. 11 And whomsoever he that hath the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even. 12 And the earthen vessel, which he that hath the issue toucheth, shall be broken; and every vessel of wood shall be rinsed in water. 13 And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean. 14 And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before יְהוָה - the LORD unto the door of the tent of meeting, and give them unto the priest. 15 And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for him before יְהוָה - the LORD for his issue. 16 And if the flow of seed go out from a man, then he shall bathe all his flesh in water, and be unclean until the even. 17 And every garment, and every skin, whereon is the flow of seed, shall be washed with water, and be unclean until the even. 18 The woman also with whom a man shall lie carnally, they shall both bathe themselves in water, and be unclean until the even. 19 And if a woman have an issue, and her issue in her flesh be blood, she shall be in her impurity seven days; and whosoever toucheth her shall be unclean until the even. 20 And every thing that she lieth upon in her impurity shall be unclean; every thing also that she sitteth upon shall be unclean. 21 And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 22 And whosoever toucheth any thing that she sitteth upon shall wash his clothes, and bathe himself in water, and be unclean until the even. 23 And if he be on the bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even. 24 And if any man lie with her, and her impurity be upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean. 25 And if a woman have an issue of her blood many days not in the time of her impurity, or if she have an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean. 26 Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity; and every thing whereon she sitteth shall be unclean, as the uncleanness of her impurity. 27 And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. 28 But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. 29 And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting. 30 And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before יְהוָה - the LORD for the issue of her uncleanness. 31 Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile My Tabernacle that is in the midst of them. 32 This is the law of him that hath an issue, and of him from whom the flow of seed goeth out, so that he is unclean thereby; 33 and of her that is sick with her impurity, and of them that have an issue, whether it be a man, or a woman; and of him that lieth with her that is unclean’”.

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Commentary on Leviticus Chapter 15:

Verses 1-15: (The Concept of Ritual Buffer). The “issue” described here refers to an abnormal physical condition. The Torah places a heavy emphasis on the ritual “contagion” of this state, affecting every object the person touches or rests upon. This created a mandatory social and ritual buffer, ensuring that the Tabernacle remained insulated from the physical ailments of the camp. The transition back to purity requires a seven-day waiting period and a specific offering, highlighting that serious physical disruptions require a formal spiritual reconciliation.

Verses 16-18: (Natural Human Processes). The text distinguishes between abnormal illness and natural seminal emissions. By requiring a simple washing and a waiting period until evening, the Law acknowledges these as part of the human experience while maintaining a clear line between common physical acts and the sacred service of the Creator. It ensures that the physical world is never confused with the direct service of the Sanctuary.

Verses 19-24: (The Cycle of the Niddah). The regulations for the regular menstrual cycle emphasize personal discipline and physical restraint. These laws transformed a natural biological event into a period of religious mindfulness, reminding the nation that even the natural cycles of life are governed by Divine decree. It establishes a rhythm of life that prioritizes ritual readiness.

Verses 25-30: (Irregular Conditions). Prolonged or irregular discharges in a woman are treated with the same ritual gravity as the abnormal male issue. The requirement of a seven-day “clean” count and a bird offering highlights the transition from a state of physical disorder back to a state of spiritual equilibrium. It ensures that even chronic conditions have a clear path back to the community and the altar.

Verses 31-33: (The Protection of the Sanctuary). The concluding verses reveal the primary motive for these laws: preventing the defilement of the Tabernacle. These statutes ensure that the Divine Presence can continue to dwell in the midst of a people who are, by nature, subject to physical impurity. It summarizes the categories of the man, the woman, and those who come into contact with them, unifying the chapter under one holy standard.

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My Closing Message:

Leviticus 15 teaches us that true devotion requires the consecration of the entire self body as well as spirit. By bringing the most intimate details of human biology under the umbrella of Divine Law, the Torah elevates the mundane to the level of the holy. It reminds us that our physical state is a vessel for our ‘spiritual life’, and maintaining the ‘purity of that vessel’ is an essential part of walking before the Almighty!

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שָׁלוֹם עֲלֵיכֶם Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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