Lesson-Based-on-a-Parashat

 

 

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Re Tanakh versions:

Throughout this site I may use any of three versions of the Tanakh: 1. “Jewish Publication Society” (JPS-1917), 2“Mechon-Mamre.org (MEC), and 3. “Sefaria.org (SEF), three brilliant versions, However, the JPS-1917 is my preferred version!

Colour coded details of our beloved TaNaKh:

1. Torah = History & Law, 2. Nevi’im = The Prophets. 3. *Ketuvim all other Writings.

*The Ketuvim - Includes, Poetical books - Psalms, Proverbs, Job, the Megillot, or Scrolls - Song of Solomon, Ruth, Lamentations of Jeremiah, Ecclesiastes, and Esther, prophecy of Daniel, and history of Ezra, Nehemiah, and Chronicles I & II.

Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim (God), having been corrected like it once was pre the “Masoretic Text”.

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Remember the following truth from our beloved Torah!

Ye shall NOT ADD TO THE WORD which I command you, NEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of אֱלֹהֵיכֶם יְהוָה - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

However, what have both priests and rabbis of the past done, they purposely made grave and evil changes! Thus, they have both added as well diminished from our beloved Scriptures. If you want proof just visit and read Psalms Chapters 53 and 56 and you will note that they removed the blessed Name יְהוָה (7 times in each of these two Psalms) from the Hebrew and placed אֱלֹהִים in it place that originally had יְהוָה. They then they removed the LORD, and replaced it with God in the translations. The most ancient texts which I have personally read (having also been an archaeologist), it obviously did have His actual blessed Name in the Ivrit, etc! Read Deuteronomy chapter 4 and verse 2 shown above once more. They, and all rabbis who went along with their lies have been and will be severely punished.

 

 

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“Lesson Based on a Parashat”
N
umbers, chapters 8:1 through 12:16.

The “Essence” that does not Change! 

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

History shows that Yisrael had a very long 40 year journey through the wilderness, somehow, we were moving almost ceaselessly from one section to another, sometimes through compulsion and sometimes because of choice. Therefore due to this we have come in contact with countless other peoples as well as cultures. Our then faithful spiritual leader and others, made valiant efforts to help us individuals and families to preserve our identity and maintain contact with the teaching of the Torah, and the Prophet’s etc.

We the Hebrews maintain this contact at different levels and in different ways. Yet, at the heart of it all, there is a Hebrew “essence” which is the true key to a person’s spiritual identity.

The Sabbath can be seen as another example of an unchangeable “essence”. For many Shabbat observance is very dedicated and all encompassing. For others it may well be minimal. Yet the power of Shabbat is such that even observing some of the Shabbat goes a long way, but it is better to keep it consciously! It is real to the core, and at any time may blossom to the full, so that Shabbas again becomes the day of ‘reflection’, ‘peace’ and ‘inspiration’ which can provide us a new strength and an energy and a sense of purpose to the working days of our week.

The lesson found in “Parashat Behaalot’cha” gives another example of a kind of ‘essence’. This is the ‘Manna’ which came from heaven, the miraculous food which sustained Yisrael during their forty year journey through the wilderness. It began appearing shortly after they left Mitzrayim - Egypt, as the Torah tells us in Parashat Beshalach (Shemot - Exodus 6:14). Every weekday morning they would gather the ‘Manna’, and on Friday, the sixth day, there would be a double portion. On Shabbat the ‘Manna of course could and would not be found, but they had sufficient from the double portion they collected on Friday. Thus the reason there are two loaves of “Challah (bread) on Shabbat, it commemorates the double portion.

This Parashat also speaks about the ‘Manna’ and that Yisrael complained at the fact that they only had ‘Manna’ to eat. Although the ‘Manna’ was something spiritual and sacred food provided by Elohim, blessed be He, but Yisrael wanted more. Ba’midbar - Numbers 11:4-11.

It is interesting that although some people complained about the ‘Manna’, it was still there for them. For Moshe - Moses, Acharon - Aaron, Miryam - Miriam and many others in the wilderness, the ‘Manna’ was something exquisite and holy. Yet there were others who had a much more materialistic and simplistic view of it. In fact they were fed up with eating this ‘Manna’ every single day, and they demanded a change.

Despite their rebellion, the Manna continued to come. After the inundation of quails described in Parashat Behaalot’cha, eventually everyone went back to eating Manna which sustained them until they reached the “Land of Milk and Honey.” In the ‘Manna’ was the breath of heaven as Elohim, blessed be He, had given it. This quality relates to the “essence,” it does not change or disappear, even when it is eaten by someone who complains against it, or who in some other way is behaving in a negative manner.

The ‘Manna’, ‘Shabbat’ and, indeed, the ‘Torah’ itself, all have the quality of the “essence”. These concepts help’s Yisrael to preserve his or her essence through their long journey through time, and looking forward towards the time they arrive in the ‘Land of Milk and Honey’, where the “essence” is revealed. But, it is best if we are in full Faith, for then the ‘goodness’ and ‘holiness’, instead of it being hidden as it is now, will be fully revealed!

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Please Note: “hebraicstudies” links are located down the page!

This site was originally created, for those who desired to return to our blessed and wonderful faith. Thus be wise and work on your faith and pray at least two or three times a day (if possible) and always seek our beloved אֱלֹהִים - Elohim’s guidance, for His love is always with us, especially when we seek Him, blessed be He! However this site has become very much a teaching site with hundreds of studies!

Remember what אֱלֹהִים - Elohim, blessed be He, said the following through a number of our prophets...

Return unto Me, and I will return unto you, saith צְבָאוֹת- יְהוָה- the LORD of hostsMal’a’chi - Malachi 3:7. (JPS).

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“Hebraic Studies” motto is as follows;

“The More Torah, the More Life”,

For Elohim is the One who gave us our ... Life!”

May the שָׁלוֹם - Shalom = Peace of צְבָאוֹת- יְהוָהthe LORD of hosts, be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the מוֹעֲדִים Mo’a’dim - Feasts, and continue saying your daily תְּפִלָּה - Tefeelah’s - Prayers and regular בְּרָכָה Be’ra’chah’s - blessings before food and drinks, etc!

שָׁלוֹם עֲלֵיכֶם Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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