Genesis-Chapter-37
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“Ye shall NOT ADD TO
THE WORD which I command you, NEITHER SHALL
YE DIMINISH FROM IT, that ye may keep the commandments of יְהוָה
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“Genesis Chapter 37”
The Story of Joseph Begins..
With Rabbi,
Dr. Reuven Ben Avraham-Goossens, PhD.
Introduction:
In
Chapter 37, the Torah pivots back to the “generations of Jacob”. We move from
the expansive, outward growth of Esau to the internal, intense drama of Jacob’s
sons. In this chapter we are introduced to Joseph, the dreamer, and it begins
the long, providential journey that will lead the family out of Canaan and into
the crucible of מִצְרַיִם - Mitzrayim, being Egypt of course.
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Let us read Genesis
Chapter 37, verses 1 to 36: (JPS-1917 version of
the Torah). Below this chapter you will find my commentary for this study.
1 “And Jacob dwelt
in the land of his father’s sojournings, in the land of Canaan. 2 These
are the generations of Jacob. Joseph, being seventeen years old, was feeding
the flock with his brethren, being still a lad even with the sons of Bilhah, and with the sons of Zilpah,
his father’s wives; and Joseph brought evil report of them unto their
father. 3 Now Israel loved Joseph more than all
his children, because he was the son of his old age; and he made him a coat of
many colours. 4 And when his brethren saw that
their father loved him more than all his brethren, they hated him, and could
not speak peaceably unto him. 5 And Joseph
dreamed a dream, and he told it to his brethren; and they hated him yet the
more. 6 And he said unto them: ‘Hear, I pray
you, this dream which I have dreamed: 7 for,
behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also
stood upright; and, behold, your sheaves came round about, and bowed down to my
sheaf’. 8 And his brethren said to him: ‘Shalt
thou indeed reign over us? or shalt thou indeed have
dominion over us?’ And they hated him yet the more for his dreams, and for his
words. 9 And he dreamed yet another dream, and
told it to his brethren, and said: ‘Behold, I have dreamed yet a dream: and,
behold, the sun and the moon and eleven stars bowed down to me’. 10 And he told it to his father, and to his brethren;
and his father rebuked him, and said unto him: ‘What is this dream that thou
hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down
to thee to the earth?’ 11 And his brethren envied
him; but his father kept the saying in mind. 12 And
his brethren went to feed their father’s flock in Shechem. 13 And
Israel
said unto Joseph: ‘Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them’. And he said to him: ‘Here
am I’. 14 And he said to him: ‘Go now, see
whether it is well with thy brethren, and well with the flock; and bring me
back word’. So he sent him out of the vale of Hebron, and he came to Shechem. 15 And a certain man found him, and, behold, he was
wandering in the field. And the man asked him, saying: ‘What
seekest thou?’ 16 And
he said: ‘I seek my brethren. Tell me, I pray thee, where they are feeding the
flock’. 17 And the man said: ‘They are departed hence; for I heard them say: Let us go to Dothan’. And Joseph went
after his brethren, and found them in Dothan. 18 And they saw him afar off, and before he came near
unto them, they conspired against him to slay him. 19 And
they said one to another: ‘Behold, this dreamer cometh. 20 Come
now therefore, and let us slay him, and cast him into one of the pits, and we
will say: An evil beast hath devoured him; and we shall see what will become of
his dreams’. 21 And Reuben heard it, and
delivered him out of their hand; and said: ‘Let us not take his life’. 22 And Reuben said unto them: ‘Shed no blood; cast him
into this pit that is in the wilderness, but lay no
hand upon him’ that he might deliver him out of their hand, to restore him to
his father. 23 And it came to pass, when Joseph
was come unto his brethren, that they stripped Joseph of his coat, the coat of
many colours that was on him; 24 and they took him,
and cast him into the pit, and the pit was empty, there was no water in it. 25 And they sat down to eat bread; and they lifted up
their eyes and looked, and, behold, a caravan of Ishmaelites came from Gilead,
with their camels bearing spicery and balm and ladanum, going to carry it down to Egypt. 26 And
Judah
said unto his brethren: ‘What profit is it if we slay our brother and conceal
his blood? 27 Come, and let us sell him to the
Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh’.
And his brethren hearkened unto him. 28 And
there passed by Midianites, merchantmen; and they drew and lifted up Joseph out
of the pit, and sold Joseph to the Ishmaelites for twenty shekels of silver.
And they brought Joseph into Egypt. 29 And Reuben returned unto the pit; and, behold,
Joseph was not in the pit; and he rent his clothes. 30 And
he returned unto his brethren, and said: ‘The child is not; and as for me,
whither shall I go?’ 31 And they took Joseph’s
coat, and killed a he’goat, and dipped the coat in
the blood; 32 and they sent the coat of many
colours, and they brought it to their father; and said: ‘This have we found.
Know now whether it is thy son’s coat or not’. 33 And
he knew it, and said: ‘It is my son’s coat; an evil beast hath devoured him;
Joseph is without doubt torn in pieces’. 34 And
Jacob rent his garments, and put sackcloth upon his loins, and mourned for his
son many days. 35 And all his sons and all his
daughters rose up to comfort him; but he refused to be comforted; and he said: ‘Nay,
but I will go down to the grave to my son mourning’. And his father wept for
him. 36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, the captain of the guard”.
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My Commentary on Verses 1
to 36:
Verses
1-4: (The
Coat of Many Colours). The narrative begins with
Joseph at seventeen, bringing “evil reports” of his brothers to his father.
Jacob’s favouritism symbolized by the passim (the coat
of many colours), creates a lethal rift. This teaches
that even within a holy family, human partiality can sow the seeds of destruction.
Verses
5-11: (The Two
Dreams). Joseph’s dreams of the sheaves and the stars are not mere ego; they are
prophetic. However, his decision to share them with his brothers, who already
hated him, shows a lack of discretion. Even Jacob rebukes him, though he “kept
the saying in mind”, recognizing the Divine hand behind the symbols.
Verses
12-17: (The Mission to Shechem). Jacob sends Joseph to check on his brothers. Joseph’s wandering
in the field and the “man” who directs him toward Dothan are signs of
Divine Providence. What seems like a chance encounter is actually the Almighty ensuring that Joseph reaches the place where his
destiny will begin.
Verses
18-24: (The
Conspiracy and the Pit). The brothers plot to kill the “dreamer”. Reuben, the
eldest, tries to save him by suggesting the pit, intending to return later. The
stripping of the coat and the casting of Joseph into a dry pit represents the
absolute rock-bottom of the family’s unity.
Verses
25-28: (The Sale to the Midianites). While eating a meal showing their cold
indifference the brothers see a caravan. Judah suggests selling Joseph
rather than killing him. Joseph is sold for twenty pieces of silver, a
transaction that turns a brother into a slave and a commodity.
Verses
29-35: (The
Deception of Jacob). Reuben returns to an empty pit and is devastated. The
brothers then use the blood of a goat to deceive Jacob. The deceiver (Jacob) is
now himself deceived. His refusal to be comforted shows the depth of the wound
that will remain open for twenty-two years.
Verse 36: (Joseph in Egypt). The
chapter ends with a “cliffhanger”: Joseph is sold in Egypt to Potiphar,
an officer of Pharaoh. The stage is set; the dreamer is now in the belly of the
world’s greatest empire, where his dreams will eventually save his family.
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My Closing Message:
Chapter 37 is a master class in how the Almighty works through human failings.
Jealousy, favouritism, and betrayal all seem to
reign, yet every step the coat, the dreams, the pit, and the sale is leading toward the preservation of the House of Israel. It teaches
us that even in our darkest “pits”, there is a purpose being woven that we cannot
yet see.
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Rabbi,
Dr. Reuven Ben Avraham-Goossens, PhD.
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