Genesis-Chap-28

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Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim, having been corrected like it once was pre the “Masoretic Text”.

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Remember the following truth from our beloved Torah!

Ye shall NOT ADD TO THE WORD which I command you, NEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of יְהוָה אֱלֹהֵיכֶם - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

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“Genesis Chapter 28”

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

Introduction:

Genesis Chapter 28 marks a transformative moment in the life of Jacob. As he transitions from the comforts of home to the uncertainty of exile, he moves from being a son acting under his mother’s direction to a man standing directly before the Divine. This chapter serves as the bridge between Jacob’s life in Canaan and his future in Haran, establishing his personal connection to the covenant of Abraham and Isaac through a profound, supernatural encounter.

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Genesis Chapter 28, verses 1 to 22: Whilst below the verses are the Explanation’s. (The Chapter is from JPS-1917 version of the Torah).

Verses 1-5: And Isaac called Jacob, and blessed him, and charged him, and said unto him: ‘Thou shalt not take a wife of the daughters of CanaanArise, go to Paddan-aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother. And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a congregation of peoples; and give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land of thy sojournings, which God gave unto Abraham’. And Isaac sent away Jacob; and he went to Paddan-aram unto Laban, son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother. 

Explanation Verses 1-5describe Isaac’s formal departure instructions to Jacob. Unlike the previous chapter’s tension, here Isaac knowingly charges Jacob to find a wife from the house of Bethuel, his mother’s father. Isaac explicitly confers the “Blessing of Abraham” upon him, confirming that the spiritual and territorial legacy belongs to Jacob.

Verses 6-9: Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying: ‘Thou shalt not take a wife of the daughters of Canaan’; and that Jacob hearkened to his father and his mother, and was gone to Paddan-aramand Esau saw that the daughters of Canaan pleased not Isaac his father; so Esau went unto Ishmael, and took unto the wives that he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebaioth, to be his wife.

Explanation Verses 6-9detail Esau’s reaction to Jacob’s departure. Seeing that his Canaanite wives displeased his father, Esau attempts to regain parental favour by marrying Mahalath, the daughter of Ishmael. This highlights the contrast between Jacob’s journey toward the family’s spiritual roots and Esau’s attempts to fix his status through additional marriages.

Verses 10-11: And Jacob went out from Beer-sheba, and went toward HaranAnd he lighted upon the place, and tarried there all night, because the sun was set; and he took one of the stones of the place, and put it under his head, and lay down in that place to sleep. 

Explanation Verses 10-11follow Jacob as he leaves Beer-sheba. As the sun sets, he stops at a “certain place” to sleep, using a stone for a pillow. This setting emphasizes his vulnerability and isolation as he flees his brother’s wrath and heads into the unknown.

Verses 12-15: And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of אֱלֹהִים - Elohim (God) ascending and descending on it. And, behold, יְהוָה - the LORD stood beside him, and said: ‘I am יְהוָה - the LORD, the אֱלֹהִים - Elohim of Abraham thy father, and the אֱלֹהִים - Elohim of Isaac. The land whereon thou liest, to thee will I give it, and to thy seed. And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south. And in thee and in thy seed shall all the families of the earth be blessed. And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee back into this land; for I will not leave thee, until I have done that which I have spoken to thee of’.

Explanation Verses 12-15, recount Jacob’s famous dream of a ladder reaching from earth to heaven, with angels ascending and descending. In this vision, אֱלֹהִים - Elohim stands above the ladder and speaks directly to Jacob, promising him the land, a vast progeny, and Divine protection. This is the moment the ancestral promise becomes Jacob’s personal reality.

Verses 16-17: And Jacob awaked out of his sleep, and he said: ‘Surely יְהוָה - the LORD is in this place; and I knew it not’. And he was afraid, and said: ‘How full of awe is this place! this is none other than the house of אֱלֹהִים - Elohim, and this is the gate of heaven’.

Explanation Verses 16-17describe Jacob’s reaction upon waking. He is struck by a sense of awe and holy fear, realizing that the spot he chose for sleep is a “dreadful” and sacred space the “gate of heaven” even though he was initially unaware of the Divine presence there.

Verses 18-19: And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it. And he called the name of that place ‘Beth-el’, but the name of the city was Luz at the first.

Explanation Verses 18-19focus on Jacob’s physical response to the revelation. He takes the stone he used as a pillow, sets it up as a monument (matzevah), and pours oil on it to sanctify it. He renames the place “Bethel”, meaning “House of אֱלֹהִים - Elohim”, replacing its former name, Luz.

Verses 20-22: And Jacob vowed a vow, saying: ‘If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come back to my father’s house in peace, then shall יְהוָה - the LORD be my אֱלֹהִים - Elohim, and this stone, which I have set up for a pillar, shall be אֱלֹהִים Elohim’s house; and of all that Thou shalt give me I will surely give the tenth unto Thee’.

Explanation Verses 20-22, concludes the chapter with Jacob’s vow. He makes his commitment to אֱלֹהִים - Elohim conditional on אֱלֹהִים - Elohim’s protection: if he is kept safe, provided with food and clothing, and returned home in peace, he will dedicate himself to the Divine service and return a tenth of everything he gains to אֱלֹהִים - Elohim.

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My Closing Message:

Genesis 28 illustrates the shift from physical inheritance to spiritual responsibility. Jacob begins his journey as a fugitive but ends it as a visionary. The image of the ladder suggests that the אֱלֹהִים יְהוָה the LORD Elohim, בָּרוּךְ שֵׁם Baruch Shem - “Blessed be His Name”, is not distant, but actively involved in the earthly realm. As Jacob moves toward Haran, he carries with him the assurance that while he may be leaving his father’s house, he is never leaving the presence or the protection of the Almighty. 

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שָׁלוֹם עֲלֵיכֶם Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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