Book-of-Lamentations

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Re Tanakh versions:

Throughout this site I may use any of the following three versions of the Tanakh: 1. “Jewish Publication Society” (JPS-1917), 2“Mechon-Mamre.org (MEC), and 3. “Sefaria.org (SEF), three brilliant versions, although JPS-1917 is my preferred version!

Colour coded details of our beloved TaNaKh:

1. Torah = History & Law, 2. Nevi’im = The Prophets. 3. *Ketuvim = all other Writings.

*The Ketuvim - Includes, Poetical books - Psalms, Proverbs, Job, the Megillot, or Scrolls - Song of Solomon, Ruth, Lamentations of Jeremiah, Ecclesiastes, and Esther, prophecy of Daniel, and history of Ezra, Nehemiah, and Chronicles I & II.

Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim, having been corrected like it once was pre the “Masoretic Text”.

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Remember the following truth from our beloved Torah!

Ye shall NOT ADD TO THE WORD which I command youNEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of יְהוָה אֱלֹהֵיכֶם - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

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 “Book of Lamentations”

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

Introduction:

The Book of Lamentations is traditionally attributed to the Prophet Jeremiah, who wrote it as a series of five poetic laments following the ‘Babylonian destruction of Jerusalem’ and ‘the Temple’ in 586 BC. It contains raw, emotional grief over this catastrophe, documenting the suffering of the people, and acknowledging that this destruction was Divine punishment for Judah’s sins, yet it still offers a message of ‘hope’ and ‘repentance’.

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The general conception is that the book of Lamentations, that mourns the destruction of the first blessed Temple and the ensuing exile of the Hebrew nation, was written in reaction to those tragic events. Many paintings depict the prophet Jeremiah, the author of Lamentations, penning the work while in the background Jerusalem and sadly the Temple are going up in smoke.

In actuality, the widely accepted our view is that Lamentations (or at least the bulk of it) was penned years before the actual calamitous events it depicts.

The first Temple was destroyed in the year 423 BCE. Seventeen years earlier, אֱלֹהִים - Elohim instructed Jeremiah. “Take for yourself a scroll and write upon it all the words that I have spoken to you concerning Israel and concerning Judah ... Perhaps the house of Judah will hear all the evil that I plan to do to them, in order that they should repent, each man of his evil way, and I will forgive their iniquity and their sin”.

Jeremiah, who was imprisoned at the time (apparently because King Jehoiakim was tired of listening to Jeremiah’s prophecies foretelling the fall of Jerusalem), dictated to his devoted student Baruch ben Neriah three chapters, each chapter consisting of 22 verses, each verse beginning with a different letter, following the order of the Hebrew alphabet. These chapters vividly and heart-wrenchingly described the tragedies and calamities that would befall Judah. The chapters were written in past tense, lamenting these events as if they had already occurred.

Baruch wrote these chapters on a scroll and, at the prophet’s instruction, read them to the people gathered in the Temple. Ultimately, the document was read before King Jehoiakim, who upon hearing only the first few verses callously tossed the scroll into the fireplace.

אֱלֹהִים - Elohim then instructed Jeremiah to rewrite the prophecies. Jeremiah again dictated the prophecies to his student, this time adding an additional chapter one that contained 66 verses, the first three starting with the letter ‘Aleph’, the next three with a ‘Bet’, Gimmel, Dallet, and so on.

The first three chapters that Jeremiah wrote constitute chapters 1, 2 and 4 of the book of Lamentations. The 66-verse chapter he added is chapter 3. Whilst chapter 5, the only chapter that does not have an alphabetical acrostic, though it too contains 22 verses, was added by Jeremiah at a later time.

Chapter 4 was originally composed as a eulogy for King Josiah (Yoshiyahu), Jehoiakim’s father. Unlike Jehoiakim, King Josiah was a truly saintly individual, as the Torah testifies.

“Before him there was no king like him who returned to אֱלֹהִים - Elohim with all his heart and with all his soul and with all his might, according to the entire Torah of Moses, and after him no one (of his stature) arose”. II Kings 23:25. (JPS-1917 version of the Tanakh).

And indeed, seventeen years later, on the ninth of Av in the year 3338 from creation, tragically our beloved Temple was destroyed and we, the Hebrews were led into captivity, just as Jeremiah had prophesied.

Ever since, the book of Lamentations is read every year on the eve of the ‘ninth of Av’.

May יְהוָה - the LORD Elohim soon comfort us and usher in the time when we will be doubly consoled with the coming of the Moshiach and the rebuilding of our beloved Holy Temple!

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Here are the Key Aspects of the book:

Structure: It consists of five distinct poems, with chapters 1-4 written as alphabetic acrostics (each verse or chapter starting with a successive Hebrew letter).

Themes: The dominant themes are intense suffering, the destruction of the Temple, the abandonment of the covenant, the justice of אֱלֹהִים - Elohim, and the need for repentance.

Content Highlights: It depicts graphic scenes of starvation and suffering in Jerusalem.

Message of Hope: Despite the despair, the book contains a pivotal message of אֱלֹהִים - Elohim’s faithfulness, found in Lamentations 3:22-26, which states that “His mercies never cease”.

22. “Surely יְהוָה - the LORD’s mercies are not consumed, surely His compassions fail not. 23. They are new every morning; great is Thy faithfulness. 24. ‘יְהוָה - the LORD is my portion', saith my soul; 'Therefore will I hope in Him.' 25. יְהוָה - the LORD is good unto them that wait for Him, to the soul that seeketh Him. 26. It is good that a man should quietly wait for the salvation of יְהוָה - the LORD”. Lamentations 3:22-26. (JPS-1917 version of the Tanakh).

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Please Note: “hebraicstudies” links are located down the page!

This site was originally created, for those who desired to return to our blessed and wonderful faith. Thus be wise and work on your faith and pray at least two or three times a day (if possible) and always seek our beloved אֱלֹהִים - Elohim’s guidance, for His love is always with us, especially when we seek Him, blessed be He! However this site has become very much a teaching site with hundreds of studies!

Remember what אֱלֹהִים - Elohim, blessed be He, said the following via several of our prophets...

Return unto Me, and I will return unto you, saith צְבָאוֹת- יְהוָה- the LORD of hosts”. Mal’a’chi - Malachi 3:7. (JPS).

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“Hebraic Studies” motto is as follows;

“The More Torah, the More Life”

For our Elohim is the One who gave us our ... Life!”

May the שָׁלוֹם - Shalom = Peace of צְבָאוֹת- יְהוָהthe LORD of hosts, be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the מוֹעֲדִים Mo’a’dim - Feasts, and continue saying your daily תְּפִלָּה - Tefeelah’s - Prayers and regular בְּרָכָה Be’ra’chah’s - blessings before food and drinks, etc!

שָׁלוֹם עֲלֵיכֶם - Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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