2-Chronicles-2-Vv-1-17

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Re Tanakh versions:

Throughout this site I may use any of the following three versions of the Tanakh: 1. “Jewish Publication Society” (JPS-1917), 2Mechon-Mamre.org (MEC), and 3. “Sefaria.org (SEF), three brilliant versions, although JPS-1917 is my preferred version!

Colour coded details of our beloved TaNaKh:

1. Torah = History & Law, 2. Nevi’im = The Prophets. 3. *Ketuvim = all other Writings.

*The Ketuvim - Includes, Poetical books - Psalms, Proverbs, Job, the Megillot, or Scrolls - Song of Solomon, Ruth, Lamentations of Jeremiah, Ecclesiastes, and Esther, prophecy of Daniel, and history of Ezra, Nehemiah, and Chronicles I & II.

Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim, having been corrected like it once was pre the “Masoretic Text”.

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Remember the following truth from our beloved Torah!

Ye shall NOT ADD TO THE WORD which I command youNEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of יְהוָה אֱלֹהֵיכֶם - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

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 “2 Chronicles Chapter 2”

Verses: 1 to 17:.

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

Foreword:

As we move from Solomon’s spiritual preparation in Chapter 1 to his practical implementation in 2 Chronicles Chapter 2, we see the King’s wisdom in action. He transitions from the “night-vision” of Gibeon to the daylight of administration, diplomacy, and construction.

Introduction:

In this chapter, Solomon “purposes” to build a new house for the Name of אֱלֹהִים יְהוָה - the LORD Elohim (God) and a palace for his own kingdom. The central theme here is sanctification through excellence. Solomon understands that a building for the Creator must reflect the Creator’s glory, requiring the finest materials and the most skilled hands. This chapter also introduces the concept of sacred partnership, as Solomon reaches out to the Gentile King Huram (Hiram) of Tyre, demonstrating that the Temple, while being the heart of Israel, was intended to be a light for all nations.

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Let us now read 2 Chronicles Chapter 2, Vv 1 to 17: (JPS-1917 version of the Tanakh).

1. And Solomon counted out threescore and ten thousand men to bear burdens, and fourscore thousand men that were hewers in the mountains, and three thousand and six hundred to oversee them. 2. And Solomon sent to Huram the king of Tyre, saying: ‘As thou didst deal with David my father, and didst send him cedars to build him a house to dwell therein, (even so deal with me). 3. Behold, I am about to build a house for the Name of יְהוָה - the LORD my  אֱלֹהִים- Elohim, to dedicate it to Him, and to burn before Him incense of sweet spices, and for the continual showbread, and for the burnt-offerings morning and evening, on the sabbaths, and on the new moons, and on the appointed seasons of אֱלֹהִים יְהוָה - the LORD Elohim. This is an ordinance for ever to Israel. 4. And the house which I build is great; for great is our  אֱלֹהִים- Elohim above all gods. 5. But who is able to build Him a house, seeing the heaven and the heaven of heavens cannot contain Him? who am I then, that I should build Him a house, save only to offer before Him? 6. Now therefore send me a man skilful to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that hath skill to grave all manner of gravings, to be with the skilful men that are with me in Judah and in Jerusalem, whom David my father did provide. 7. Send me also cedar-trees, cypress-trees, and sandal-wood, out of Lebanon; for I know that thy servants have skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants, 8 even to prepare me timber in abundance; for the house which I am about to build shall be great and wonderful. 9. And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil’. 10. Then Huram the king of Tyre answered in writing, which he sent to Solomon: ‘Because יְהוָה - the LORD loveth His people, He hath made thee king over them’. 11. Huram said moreover: ‘Blessed be אֱלֹהֵי- יְהוָה - the LORD, the Elohey of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with discretion and understanding, that should build a house for יְהוָה - the LORD, and a house for his kingdom. 12. And now I have sent a skilful man, endued with understanding, even Huram my master craftsman, 13. the son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to devise any device; to do whatever may be set before him, with thy skilful men, and with the skilful men of my lord David thy father. 14. Now therefore the wheat and the barley, the oil and the wine, which my lord hath spoken of, let him send unto his servants; 15. and we will cut wood out of Lebanon, as much as thou shalt need; and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem’. 16. And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found a hundred and fifty thousand and three thousand and six hundred. 17. And he set threescore and ten thousand of them to bear burdens, and fourscore thousand to be hewers in the mountains, and three thousand and six hundred overseers to set the people at work.

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Below is the Commentary for 2 Chronicles Chapter 2:

The Magnitude of the Task (vv. 1-2): Solomon organizes a massive workforce of 150,000 labourers and 3,600 overseers. Notably, the Chronicler emphasizes that these were primarily “strangers” (aliens) residing in Israel, sparing the native Israelites from the harshest forced labour, a detail that highlights Solomon's justice and administrative care.

The Theological Declaration (vv. 3-5): In his letter to Huram, Solomon makes a profound theological point: “The house which I build is great; for great is our אֱלֹהִים- Elohim above all gods”. He is careful to clarify that he does not believe אֱלֹהִים- Elohim literally dwells in a building, since the “heaven of heavens” cannot contain Him, but rather that the Temple is a dedicated place for man to meet  אֱלֹהִים- Elohim through service and sacrifice.

The Request for Skill (vv. 6-9): Solomon asks for a master craftsman skilled in gold, silver, and precious fabrics. This reflects the principle that “good enough” is not sufficient for the Divine. He also requests the legendary cedars of Lebanon, acknowledging that the servants of Tyre have a specialized skill that his own people lack. This is an act of humility, recognizing and valuing excellence wherever it is found.

The Response of Huram (vv. 10-15): Huram’s reply is remarkable. He blesses יְהוָה - the “LORD, the אֱלֹהִים of Israel, who made heaven and earth”. This indicates that Solomon’s wisdom and the prosperity of Israel served as a sanctification of the Name (Kiddush יְהוָה - the LORD), compelling a pagan king to acknowledge the One True אֱלֹהִים- Elohim.

The Logistics (vv. 16-17): The chapter concludes with the practical details of the timber being floated in rafts by sea to Joppa. It shows that spiritual vision must be supported by diligent logistics; the highest prayers are often supported by the lowliest “burden-bearers”.

My Closing Message:

Chapter 2 reminds us that our work in this world whether we are building a temple or managing a household, should be done with intentionality and excellence. Solomon did not just want a building; he wanted a “house for the Name”. When we dedicate our daily tasks in the “Name of יְהוָה - the LORD”, our mundane work becomes holy. Furthermore, Solomon’s collaboration with ‘Huram’ teaches us that we should not be afraid to seek help or use the best tools available to us, regardless of their source, provided they serve a holy purpose. True wisdom knows when to lead and when to learn from others!

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Remember what אֱלֹהִים - Elohim, blessed be He, said the following via several of our prophets...

Return unto Me, and I will return unto you, saith צְבָאוֹת- יְהוָה- the LORD of hosts”. Mal’a’chi - Malachi 3:7. (JPS).

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“Hebraic Studies” motto is as follows;

“The More Torah, the More Life”

He is the one who gave us our Life!”

May the שָׁלוֹם - Shalom = Peace of צְבָאוֹת- יְהוָהthe LORD of hosts, be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the מוֹעֲדִים Mo’a’dim - Feasts, and continue saying your daily תְּפִלָּה - Tefeelah’s - Prayers and regular בְּרָכָה Be’ra’chah’s - blessings before food and drinks, etc!

שָׁלוֹם עֲלֵיכֶם - Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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