Psalm-119-verses-10-12

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Re Tanakh versions:

Throughout this site I may use any of the following three versions of the Tanakh: 1. “Jewish Publication Society” (JPS-1917), 2“Mechon-Mamre.org (MEC), and 3. “Sefaria.org (SEF), three brilliant versions, although JPS-1917 is my preferred version!

Colour coded details of our beloved TaNaKh:

1. Torah = History & Law, 2. Nevi’im = The Prophets. 3. *Ketuvim = all other Writings.

*The Ketuvim - Includes, Poetical books - Psalms, Proverbs, Job, the Megillot, or Scrolls - Song of Solomon, Ruth, Lamentations of Jeremiah, Ecclesiastes, and Esther, prophecy of Daniel, and history of Ezra, Nehemiah, and Chronicles I & II.

Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim, having been corrected like it once was pre the “Masoretic Text”.

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Remember the following truth from our beloved Torah!

Ye shall NOT ADD TO THE WORD which I command you, NEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of יְהוָה אֱלֹהֵיכֶם - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

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“Tehillim - Psalm 119: 10-12”

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

Introduction:

Tehillim - Psalm 119 is the “Great Alphabet” of the soul, an acrostic masterpiece where every stanza celebrates the relationship between the human heart and the Divine Will. In these specific verses (the Bet section), we are not just reading poetry; we are witnessing a spiritual strategy. The Psalmist is teaching us that the Torah is not merely a book of laws to be read, but a “living internal map”. To live a Hebraic life is to move the conversation from the mouth to the heart, transforming “commandment” into “character”.

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Let us now read Tehillim - Psalm 119, verses 10, 11 and 12. Verses will be shown below in Ivrit (Hebrew), Transliteration and English. (JPS-1917 version of the Tanakh).

Ivrit (Hebrew):

בְּכָל-לִבִּי דְרַשְׁתִּיךָ; אַל-תַּשְׁגֵּנִי, מִמִּצְוֺתֶיךָ

בְּלִבִּי, צָפַנְתִּי אִמְרָתֶךָ לְמַעַן, לֹא אֶחֱטָא-לָךְ

בָּרוּךְ אַתָּה יְהוָה לַמְּדֵנִי חֻקֶּיךָ

Transliteration:

10. B’chol libi d’rashticha; al tash’ge’ni mi’mitz’vo’te’cha.

11. B’libi tza’fan-ti im’ra’te’cha, le’ma’an lo eh’che’ta lach.

12. Ba’ruch Atah Adonai; lam’de’ni chu’ke’cha.

English Traanslation:

10. “With my whole heart have I sought Thee; O let me not err from Thy commandments. 11. Thy word have I laid up in my heart, that I might not sin against Thee. 12. Blessed art Thou, O יְהוָה - LORD; teach me Thy statutes”.

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Let us discover the Hebraic Reflection of Tehillim 119, verses 10 to 12:

Verse 10: “With my whole heart have I sought Thee...”
In our faith, the “heart” (lev) is the seat of both emotion and intellect. Seeking
יְהוָה - the LORD with a “whole heart” implies כַּוָּנָה - “Kavanah” intentionality.

Please Note: כַּוָּנָה - “Kavanah’s” full meaning is, “intention”, “direction”, or “purpose”. In our faith, it refers to the sincere ‘mental focus’, ‘emotional devotion’, and ‘spiritual mindfulness brought to prayer’ and the ‘performance of mitzvot (commandments), as opposed to an mechanical action.

We should acknowledge that while we strive for perfection, we are human and sadly prone to “err”. The prayer “let me not err” is a humble admission that even with the best intentions, we need Divine guidance to keep our compass pointed toward the Mitzvot.

Verse 11: “Thy word have I laid up in my heart...”
The Hebrew word for “laid up” or “hidden” is “tzafanti”. meaning “I hid”. This suggests that the Torah must be treasured like a blessed gem within us. Why? So that when we face a moment of ‘moral crisis’ or ‘temptation’, we do not have to go looking for a book, as the answer is already inside us. We “internalise” the holiness so that our natural reflex becomes one of righteousness rather than sin. 

Verse 12: “Blessed art Thou, O יְהוָה - LORD; teach me Thy statutes”.
This is a classic Hebrew formulation. We begin with a ‘Berachah’ (blessing), acknowledging
יְהוָה - the LORD as the source of all wisdom. However, notice the request: “teach me”. We are not asking for information; but we are asking for the “understanding”. A statute (chok) is often a decree that transcends human logic. By asking יְהוָה - the LORD (יְהוָה בָּרוּךְ - Bless the LORD), to teach us, we are asking to align our logic with אֱלֹהִים - Elohim (God), finding beauty even in the things we cannot fully explain.

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My Closing Message:.

The essence of these verses is the transition from ‘seeking’ to ‘storing to learning’. Our Jewish path is not about reaching a final destination where we know everything, but about a constant, ‘heartbeat-driven’ pursuit of the Divine. When you “lay up” the word in your heart you are never alone; you will carry the Sanctuary within you. May this brief study lead to ‘action’, and may your action ‘lead to a deeper love for אֱלֹהִים יְהוָה - the LORD Elohim, בָּרוּךְ שֵׁם קָדוֹשׁוֹ - ‘Baruch Shem Kadosho’ - ‘Blessed be His Holy Name!’

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Please Note: “hebraicstudies” links are located down the page!

This site was originally created, for those who desired to return to our blessed and wonderful faith. Thus be wise and work on your faith and pray at least two or three times a day (if possible) and always seek our beloved אֱלֹהִים - Elohim’s guidance, for His love is always with us, especially when we seek Him, blessed be He! However this site has become very much a teaching site with hundreds of studies!

Remember what אֱלֹהִים - Elohim, blessed be He, said the following via several of our prophets...

Return unto Me, and I will return unto you, saith צְבָאוֹת- יְהוָה- the LORD of hostsMal’a’chi - Malachi 3:7. (JPS).

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“Hebraic Studies” motto is as follows;

“The More Torah, the More Life”,

For Elohim is the One who gave us our ... Life!”

May the שָׁלוֹם - Shalom = Peace of צְבָאוֹת- יְהוָהthe LORD of hosts, be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the מוֹעֲדִים Mo’a’dim - Feasts, and continue saying your daily תְּפִלָּה - Tefeelah’s - Prayers and regular בְּרָכָה Be’ra’chah’s - blessings before food and drinks, etc!

שָׁלוֹם עֲלֵיכֶם Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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