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Please do NOT visit this site on שַׁבָּת - Shabbat or on the מוֹעֲדִים Mo’a’dim - Feasts!

Re Tanakh versions:

Throughout this site I may use any of the following three versions of the Tanakh: 1. “Jewish Publication Society” (JPS-1917), 2“Mechon-Mamre.org (MEC), and 3. “Sefaria.org (SEF), three brilliant versions, However, the JPS-1917 is my preferred version!

Colour coded details of our beloved TaNaKh:

1. Torah = History & Law, 2. Nevi’im = The Prophets. 3. *Ketuvim = all other Writings.

*The Ketuvim - Includes, Poetical books - Psalms, Proverbs, Job, the Megillot, or Scrolls - Song of Solomon, Ruth, Lamentations of Jeremiah, Ecclesiastes, and Esther, prophecy of Daniel, and history of Ezra, Nehemiah, and Chronicles I & II.

Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim, having been corrected like it once was pre the “Masoretic Text”.

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Remember the following truth from our beloved Torah!

Ye shall NOT ADD TO THE WORD which I command you, NEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of יְהוָה אֱלֹהֵיכֶם - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

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 “Numbers Chapter 13”

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

Introduction:

Numbers Chapter 13 marks a critical turning point in the journey of the Israelites. Having arrived at the threshold of the Promised Land, the mission shifts from a journey of faith to a practical assessment of the land. This chapter explores the tension between human perception and Divine promise. It documents the selection of leaders, their reconnaissance of the territory, and the subsequent report that would determine the fate of an entire generation. It is a study of how fear can distort reality and how the influence of a few can sway the hearts of many.

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Let us read Numbers Chapter 13, verses 1-33: Below the verses are the Explanation’s. (The Chapter is from JPS-1917 version of the Torah).

Verses 1-16: “And יְהוָה - the LORD spoke unto Moses, saying: ‘Send thou men, that they may spy out the land of Canaan, which I give unto the children of Israel; of every tribe of their fathers shall ye send a man, every one a prince among them’. And Moses sent them from the wilderness of Paran according to the commandment of יְהוָה - the LORD; all of them men who were heads of the children of IsraelAnd these were their names: of the tribe of ‘Reuben’, Shammua the son of ZaccurOf the tribe of ‘Simeon’, Shaphat the son of Hori. Of the tribe of ‘Judah’, Caleb the son of Jephunneh. Of the tribe of ‘Issachar’, Igal the son of Joseph. Of the tribe of ‘Ephraim’, Hoshea the son of Nun. Of the tribe of ‘Benjamin’, Palti the son of Raphu. Of the tribe of ‘Zebulun’, Gaddiel the son of Sodi. Of the tribe of ‘Joseph’, namely, of the tribe of Manasseh, Gaddi the son of Susi. Of the tribe of ‘Dan’, Ammiel the son of Gemalli. Of the tribe of ‘Asher’, Sethur the son of Michael. Of the tribe of ‘Naphtali’, Nahbi the son of Vophsi. Of the tribe of ‘Gad’, Geuel the son of Machi. These are the names of the men that Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. 

Explanation of Verses 1-16: The mission begins with a Divine directive to send men to spy out the land of Canaan. These were not mere scouts, but ‘heads’ of their respective tribes, ensuring that the leadership of the nation had a direct hand in witnessing the inheritance. The listing of the names serves as a formal record of those entrusted with this high-stakes responsibility. Notably, the text mentions the renaming of Hoshea to Joshua by Moses, a subtle indication of the spiritual preparation required for the task ahead.

Verses 17-20: And Moses sent them to spy out the land of Canaan, and said unto them: ‘Get you up here into the South, and go up into the mountains; and see the land, what it is; and the people that dwelleth therein, whether they are strong or weak, whether they are few or many; and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds; and what the land is, whether it is fat or lean, whether there is wood therein, or not. And be ye of good courage, and bring of the fruit of the land’. Now the time was the time of the first-ripe grapes.

Explanation of Verses 17-20: Moses provides the scouts with a specific itinerary and a set of objectives. He directs them to head through the South (the Negeb) into the hill country. His instructions are comprehensive: they are to evaluate the strength of the people, the density of the population, the quality of the soil, and the security of the cities, whether they are open camps or fortified strongholds. Moses encourages them to be “of good courage” acknowledging that this task requires not just physical stamina but mental fortitude.

Verses 21-25: So they went up, and spied out the land from the wilderness of Zin unto Rehob, at the entrance to HamathAnd they went up into the South, and came unto Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. Now Hebron was built seven years before Zoan in EgyptAnd they came unto the valley of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bore it upon a pole between two; they took also of the pomegranates, and of the figs. That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from thence. And they returned from spying out the land at the end of forty days.

Explanation of Verses 21-25: The scouts complete a thorough forty-day circuit, travelling from the wilderness of Zin in the south to Rehob in the north. They observe the Anakites, a people of formidable stature, in Hebron. As a tangible proof of the land’s fertility, they cut a single cluster of grapes at the brook of Eshcol so large it requires two men to carry it on a pole, along with pomegranates and figs. This physical evidence confirms that the land is indeed productive, as promised.

Verses 26-29: And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land. And they told him, and said: ‘We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it. Howbeit the people that dwell in the land are fierce, and the cities are fortified, and very great; and moreover we saw the children of Anak there. Amalek dwelleth in the land of the South; and the Hittite, and the Jebusite, and the Amorite, dwell in the mountains; and the Canaanite dwelleth by the sea, and along by the side of the Jordan’.

Explanation of Verses 26-29: Upon their return, the scouts report to Moses, Aaron, and the entire congregation. They begin with a positive confirmation: the land “floweth with milk and honey”. However, they immediately pivot to a series of “buts”. They highlight the strength of the inhabitants, the fortification of the cities, and the presence of various powerful nations, the Amalekites, Hittites, Jebusites, Amorites, and Canaanites occupying every strategic area. This presentation frames the conquest as a physical impossibility.

Verses 30-33: And Caleb stilled the people toward Moses, and said: ‘We should go up at once, and possess it; for we are well able to overcome it’. But the men that went up with him said: ‘We are not able to go up against the people; for they are stronger than we’. And they spread an evil report of the land which they had spied out unto the children of Israel, saying: ‘The land, through which we have passed to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature. And there we saw the Nephilim, the sons of Anak, who come of the Nephilim; and we were in our own sight as grasshoppers, and so we were in their sight’.

Explanation of Verses 30-33: A rift develops within the leadership of the scouts. Caleb attempts to silence the growing unease, urging the people to go up at once because they are well able to overcome it. In contrast, the other men spread an “evil report”, claiming the land “eateth up the inhabitants thereof”. They describe the inhabitants as giants (Nephilim) of such size that the scouts felt like “grasshoppers” in comparison. By focusing entirely on their own perceived smallness and the enemies’ perceived greatness, they effectively dismiss the Divine factor in the equation.

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My Closing Message:

Numbers 13 illustrates the profound difference between seeing with the eyes of flesh and seeing with the eyes of conviction. The majority of the scouts allowed the giants and the high walls to eclipse the Divine promise, leading to a self-fulfilling prophecy of inadequacy. Caleb’s lone voice of courage stands as a reminder that the challenges of the “land” are often secondary to the state of the heart. The chapter ends on a cliff-hanger of national crisis, where the physical bounty of the land is overshadowed by a paralyzing fear of its inhabitants.

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This site was originally created, for those who desired to return to our blessed and wonderful faith. Thus be wise and work on your faith and pray at least two or three times a day (if possible) and always seek our beloved אֱלֹהִים - Elohim’s guidance, for His love is always with us, especially when we seek Him, blessed be He! However this site has become very much a teaching site with hundreds of studies!

Remember what אֱלֹהִים - Elohim, blessed be He, said the following via several of our prophets...

Return unto Me, and I will return unto you, saith צְבָאוֹת- יְהוָה- the LORD of hosts” Mal’a’chi - Malachi 3:7. (JPS).

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“Hebraic Studies” motto is as follows;

“The More Torah, the More Life”,

For Elohim is the One who gave us our ... Life!”

May the שָׁלוֹם - Shalom = Peace of צְבָאוֹת- יְהוָהthe LORD of hosts, be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the מוֹעֲדִים Mo’a’dim - Feasts, and continue saying your daily תְּפִלָּה - Tefeelah’s - Prayers and regular בְּרָכָה Be’ra’chah’s - blessings before food and drinks, etc!

שָׁלוֹם עֲלֵיכֶם Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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