Leviticus-Chap-3-1-17

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Please Note: Some alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’ of אֱלֹהִים - Elohim, having been corrected like it once was pre the “Masoretic Text”.

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Remember the following truth from our beloved Torah!

Ye shall NOT ADD TO THE WORD which I command you, NEITHER SHALL YE DIMINISH FROM IT, that ye may keep the commandments of יְהוָה אֱלֹהֵיכֶם - the LORD your Eloleichem, which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).

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 “Leviticus Chapter 3:1-17”

With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

Introduction:

The Sacrifice of Peace-Offerings.

Leviticus Chapter 3 introduces the Zevach Shelamim, typically translated as the "sacrifice of peace-offerings" or “well-being offerings”. Unlike the burnt offering (Olah), which was entirely consumed by fire, the peace-offering was a communal feast shared between אֱלֹהִים - Elohim (God) (the fat burned on the altar), the priest (specific portions), and the worshipper (the remaining meat). Derived from the root shalom (peace, wholeness, or completeness), this offering was a voluntary act of worship brought to celebrate fellowship and harmony with the Almighty.

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Let us read Leviticus Chapter 3:1-17: (JPS-1917 version of the Torah).

1. “And if his offering be a sacrifice of peace-offerings: if he offer of the herd, whether male or female, he shall offer it without blemish before יְהוָה - the LORD. 2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tent of meeting; and Aaron’s sons the priests shall dash the blood against the altar round about. 3. And he shall present of the sacrifice of peace-offerings an offering made by fire unto יְהוָה - the LORD: the fat that covereth the inwards, and all the fat that is upon the inwards, 4 and the two kidneys, and the fat that is on them, which is by the loins, and the lobe above the liver, which he shall take away hard by the kidneys. 5. And Aaron's sons shall make it smoke on the altar upon the burnt-offering, which is upon the wood that is on the fire; it is an offering made by fire, of a sweet savour unto יְהוָה - the LORD. 6 And if his offering for a sacrifice of peace-offerings unto יְהוָה - the LORD be of the flock, male or female, he shall offer it without blemish. 7. If he bring a lamb for his offering, then shall he present it before יְהוָה - the LORD. 8. And he shall lay his hand upon the head of his offering, and kill it before the tent of meeting; and Aaron’s sons shall dash the blood thereof against the altar round about. 9. And he shall present of the sacrifice of peace-offerings an offering made by fire unto יְהוָה - the LORD: the fat thereof, the fat tail entire, which he shall take away hard by the rump-bone; and the fat that covereth the inwards, and all the fat that is upon the inwards, 10. and the two kidneys, and the fat that is upon them, which is by the loins, and the lobe above the liver, which he shall take away by the kidneys. 11. And the priest shall make it smoke upon the altar; it is the food of the offering made by fire unto יְהוָה - the LORD. 12. And if his offering be a goat, then he shall present it before יְהוָה - the LORD. 13. And he shall lay his hand upon the head of it, and kill it before the tent of meeting; and the sons of Aaron shall dash the blood thereof against the altar round about. 14. And he shall present thereof his offering, even an offering made by fire unto יְהוָה - the LORD: the fat that covereth the inwards, and all the fat that is upon the inwards, 15. and the two kidneys, and the fat that is upon them, which is by the loins, and the lobe above the liver, which he shall take away by the kidneys. 16. And the priest shall make them smoke upon the altar; it is the food of the offering made by fire, for a sweet savour; all the fat is יְהוָה - the LORD’s17. It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood”.

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Below is the commentary on Leviticus Chapter 3, verses 1 to 17: (JPS-1917 version of the Torah).

1. Peace-Offering from the Herd (Verses 1-5):

Verse 1: The offering could be a male or female animal from the herd, provided it was without blemish. This underscores that our best the “whole” and “perfect” is what we must bring before יְהוָה - the LORD.

Verse 2: The worshipper performed Semikhah (laying of hands) on the animal’s head, symbolising personal identification and devotion. The blood was dashed “round about” the altar, signifying that life contained in the blood belongs to אֱלֹהִים - Elohim.

Verses 3-5: Only the richest parts, the fat covering the inwards, the kidneys, and the lobe of the liver were burned. This portion is called “an offering made by fire, of a sweet savour unto יְהוָה - the LORD”, showing אֱלֹהִים - Elohim’s acceptance of the gift.

2. Peace-Offering from the Flock (Verses 6-11):

Verses 6-10: Similar instructions applied to a lamb, with one notable addition for certain breeds: the “fat tail” (alyah), a prized delicacy, was also to be offered entirely to אֱלֹהִים - Elohim.

Verse 11: The priest burned these parts as “the food of the offering made by fire unto יְהוָה - the LORD”. This bold metaphor of “food” or “bread” for אֱלֹהִים - Elohim illustrates the intimate nature of the fellowship meal.

3. Peace-Offering of a Goat and Perpetual Statute (Verses 12-17):

Verses 12-16: The procedure for a goat mirrored that of the herd and flock, concluding with the definitive statement: “All the fat is יְהוָה - the LORD’s”.

Verse 17: The chapter ends with a “perpetual statute” for all generations: the strict prohibition against eating fat or blood. Blood represents the sanctity of life, while the fat (helev) represents the best and choicest portion, which must always be reserved for the Creator!

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My Closing Message:

The message of the ‘Zevach Shelamim’ - זֶבַח שְׁלָמִים being a peace offering is that true peace is not merely the absence of conflict, but the presence of wholeness in our relationship with אֱלֹהִים - Elohim. By surrendering the “fat”, the best of our time, energy, and resources we acknowledge that our prosperity comes from the Divine. Today, while the physical altar no longer stands, we bring our “sacrifices of peace” through acts of ‘gratitude’, ‘hospitality’, and ‘communal joy’, ensuring that our “table” remains a place of holiness and fellowship!

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May the שָׁלוֹם - Shalom = Peace of צְבָאוֹת- יְהוָהthe LORD of hosts, be with you, and please always uphold our blessed שַׁבָּת - Shabbat, as well as the מוֹעֲדִים Mo’a’dim - Feasts, and continue saying your daily תְּפִלָּה - Tefeelah’s - Prayers and regular בְּרָכָה Be’ra’chah’s - blessings before food and drinks, etc!

שָׁלוֹם עֲלֵיכֶם Shalom Aleichem - Peace be with you!

Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.

 

 

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