Joshua-Chap-15-1-20
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Remember the following truth from our beloved Torah!
“Ye shall NOT ADD TO THE WORD which
I command you, NEITHER SHALL YE DIMINISH FROM
IT, that ye may keep the commandments of יְהוָה
אֱלֹהֵיכֶם - the LORD your Eloleichem,
which I command you”. Davarim - Deuteronomy 4:2. (JPS-1917).
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“Joshua Chapter 15:1-20”
Part One..
With
Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.
Introduction:
Joshua Chapter 15 marks a pivotal transition
from the general conquest of Canaan to the
specific, permanent inheritance of the tribes. Judah
is the first tribe to receive its allotment west of the Jordan, a position of pre-eminence
reflecting both its size and the patriarchal blessings of Jacob. The detailed
geographic markers valleys, springs, and stones emphasize that אֱלֹהִים - Elohim’s (God’s)
promise was not a vague spiritual concept but a concrete, physical reality. This
section also highlights the “conquest within the conquest”, as individual
leaders like Caleb and Othniel demonstrate the active
faith required to fully possess what has been Divinely
granted.
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Let us now read Joshua
Chapter 15:1-20: (JPS-1917 version of the Tanakh).
1. “And the lot for the tribe of the children of Judah according to their families was unto the
border of Edom,
even to the wilderness of Zin southward, at the
uttermost part of the south. 2. And their south border
was from the uttermost part of the Salt
Sea, from the bay that
looked southward. 3. And it went out southward of the
ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh-barnea,
and passed along by Hezron, and went up to Addar, and turned about to Karka. 4. And it passed along to Azmon, and
went out at the Brook of Egypt; and the goings out of the border were at the sea; this shall be your south border. 5. And the east border was the Salt
Sea, even unto the end of the Jordan.
And the border of the north side was from the bay of the sea at the end of the Jordan. 6. And the border went up to Beth-hoglah,
and passed along by the north of Beth-arabah; and the
border went up to the Stone of Bohan the son of
Reuben. 7. And the border went up to Debir from the valley of Achor,
and so northward, looking toward Gilgal, that is over
against the ascent of Adummim, which is on the south
side of the brook; and the border passed along to the waters of En-shemesh, and the goings out thereof were at En-rogel. 8. And the border went up by
the Valley of the son of Hinnom unto the side of the Jebusite southward the same is Jerusalem and the border
went up to the top of the mountain that lieth before
the Valley of Hinnom westward, which is at the
uttermost part of the vale of Rephaim
northward. 9. And the border was drawn from the top of
the mountain unto the fountain of the waters of Nephtoah,
and went out to the cities of mount
Ephron;
and the border was drawn to Baalah--the same is Kiriath-jearim. 10. And the border
turned about from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim on the north--the same is Chesalon--and
went down to Beth-shemesh, and passed along by Timnah. 11. And the border went
out unto the side of Ekron northward; and the border
was drawn to Shikkeron, and passed along to mount Baalah, and went out at Jabneel;
and the goings out of the border were at the sea. 12. And
as for the west border, the Great
Sea was the border
thereof. This is the border of the children of Judah round about according to
their families. 13. And unto Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of יְהוָה - the LORD to Joshua, even Kiriath-arba, which Arba was the father of Anak the same is Hebron. 14. And Caleb
drove out thence the three sons of Anak, Sheshai, and
Ahiman, and Talmai, the
children of Anak. 15. And he went up thence against the
inhabitants of Debir, now the name of Debir beforetime it was Kiriath-sepher. 16. And Caleb said: ‘He that smiteth
Kiriath-sepher, and taketh
it, to him will I give Achsah my daughter to wife’. 17. And Othniel the son of Kenaz, the brother of Caleb, took it; and he gave him Achsah his daughter to wife. 18. And
it came to pass, when she came unto him, that she persuaded him to ask of her
father a field; and she alighted from off her ass; and Caleb said unto her: ‘What
wouldest thou?’ 19. And she
said: ‘Give me a blessing; for that thou hast set me in the Southland, give me
therefore springs of water’. And he gave her the Upper Springs and the Nether
Springs. 20. This is the inheritance of the tribe of
the children of Judah
according to their families”.
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The
Text: Joshua
15:1-20:
The text details the allotment for the tribe
of Judah, outlining its
borders: the south border along the Salt
Sea and Zin,
and the eastern, northern, and western boundaries, including the Valley of Hinnom and the Great Sea.
It also recounts Caleb’s conquest of Hebron
from the sons of Anak, his offer of his daughter Achsah
in marriage for capturing Kiriath-sepher, and her
wise request for, and receipt of, water springs from her father.
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Verse Explanations:
Verses
1-12: The Sacred Enclosure.
The description follows a specific order: South,
East, North, West. The “lot” (goral)
fell to Judah
first, establishing them as the anchor of the southern territory. The northern
border runs just south of the Jebusite stronghold of Jerusalem, positioning it
on the edge of Judah and Benjamin a detail that foreshadows its future role as
the capital.
Verses
13-15: Conquering the Giants.
Caleb, at eighty-five, personally drives out
the sons of Anak, showing that spiritual vitality is not diminished by age.
Verses
16-17: Othniel’s Valor.
By offering his daughter Achsah
in marriage, Caleb seeks a son-in-law with his own warrior spirit. Othniel captures Kiriath-sepher
(the “City of Books”), foreshadowing his role as
Israel’s
first judge.
Verses
18-19: Achsah’s
Wisdom.
Achsah requests, and receives, the Upper and Nether Springs, demonstrating
foresight in securing necessary resources for the arid land. Her action
highlights the need for active faith to make an inheritance flourish.
Verse 20: The Summary.
Concludes the official
boundary record for the families of Judah.
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My Closing Message:
This passage reminds us that while אֱלֹהִים - Elohim gives the “lot”
of our lives, we must often “drive out the giants” to fully inhabit it. Like
Caleb, we are called to maintain a “can-do” spirit. Like Achsah,
we must have the vision to see what is missing and the courage to ask for the “springs”
that sustain life. May we seek not only the territory of אֱלֹהִים - Elohim’s promises
but also the spiritual “water” required to make our heritage fruitful.
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שָׁלוֹם
עֲלֵיכֶם - Shalom Aleichem - Peace be with
you!
Rabbi,
Dr. Reuven Ben Avraham-Goossens,
PhD.
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