Genesis-Chap-5-1-32
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Re Tanakh versions:
Throughout this site I
may use any of the following three versions of the Tanakh: 1. “Jewish Publication Society” (JPS-1917), 2. “Mechon-Mamre.org”
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(SEF), three brilliant versions, although JPS-1917 is my preferred version!
Colour coded
details of our beloved TaNaKh:
1. Torah = History & Law, 2. Nevi’im = The Prophets. 3. *Ketuvim = all other Writings.
*The Ketuvim - Includes, Poetical books - Psalms, Proverbs, Job,
the Megillot, or Scrolls - Song of Solomon, Ruth,
Lamentations of Jeremiah, Ecclesiastes, and Esther, prophecy of
Daniel, and history of Ezra, Nehemiah, and Chronicles I & II.
Please Note: Some
alterations or (additions) have been made relating to ‘Names’ and ‘Attributes’
of אֱלֹהִים - Elohim, having been
corrected like it once was pre the “Masoretic Text”.
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Remember the following truth from our beloved Torah!
“Ye
shall NOT ADD
TO THE WORD which I command
you, NEITHER SHALL YE DIMINISH FROM IT,
that ye may keep the commandments of יְהוָה
אֱלֹהֵיכֶם - the LORD your Eloleichem, which I command you”. Davarim -
Deuteronomy 4:2. (JPS-1917).
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With Rabbi, Dr. Reuven Ben Avraham-Goossens, PhD.
Introduction:
Genesis Chapter 5 serves as the “Book of the
Generations of Adam”. It marks a transition from the narrative of individual
lives to the broader march of human history. This chapter establishes a
chronological bridge from Adam to Noah, emphasizing the continuity of the Divine
image through the lineage of Seth and the sobering reality of mortality, thanks
to יְהוָה - the LORD, בָּרוּךְ
שֵׁם
– “Buruch Shem” - “Blessed be His Name””
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low there is the chapter 5 ‘Text’ followed by an ‘Explanation’s’ based
on JPS-1917 version of the Torah:
Verse 1: “This is the book of the generations of Adam. In the day that אֱלֹהִים - Elohim created man, in the likeness of אֱלֹהִים - Elohim (God) made He him;
Explanation: This opens the
official record. It reaffirms that despite the fall in
Verse 2: Male and female created He them, and blessed them, and called their name Adam, in the day when they were created.
Explanation: This highlights the equality and unity of the sexes under the singular name “Adam”, noting that the Divine blessing was bestowed upon them both from the start.
Verse 3: And Adam lived a hundred and thirty years, and begot a son in his own likeness, after his image; and called his name Seth.
Explanation: After the loss of Abel and the exile of Cain, Seth is born. He carries forward the specific “likeness and image” of his father, Adam.
Verse 4: And the days of Adam after he begot Seth were eight hundred years; and he begot sons and daughters.
Explanation: Adam’s life continues long after his primary heir is named, contributing to the expansion of the human family.
Verse 5: And all the days that Adam lived were nine hundred and thirty years; and he died.
Explanation: The first instance of a rhythmic pattern in this chapter: a long life followed by the inevitable conclusion, “and he died”.
Verse 6: And Seth lived a hundred and five years, and begot Enosh.
Explanation: The lineage continues through Seth, establishing the second generation.
Verse 7: And Seth lived after he begot Enosh eight hundred and seven years, and begat sons and daughters.
Explanation: Like Adam, Seth’s life is defined by both his specific heir and a wider, unnamed family.
Verse 8: And all the days of Seth were nine hundred and twelve years; and he died.
Explanation: Seth passes away, having lived nearly as long as his father.
Verse 9: And Enosh lived ninety years, and begot Kenan.
Explanation: The third generation begins with the birth of Kenan.
Verse 10: And Enosh lived after he begot Kenan eight hundred and fifteen years, and begot sons and daughters.
Explanation: Enosh continues the pattern of fathering a large family over several centuries.
Verse 11: And all the days of Enosh were nine hundred and five years; and he died.
Explanation: Mortality remains the constant for the third generation.
Verse 12: And Kenan lived seventy years, and begot Mahalalel.
Explanation: The fourth generation is established.
Verse 13: And Kenan lived after he begot Mahalalel eight hundred and forty years, and begot sons and daughters.
Explanation: Kenan’s years are spent building the population of the early world.
Verse 14: And all the days of Kenan were nine hundred and ten years; and he died.
Explanation: Another cycle concludes.
Verse 15: And Mahalalel lived sixty and five years, and begot Jared.
Explanation: The fifth generation begins earlier in Mahalalel’s life than his predecessors.
Verse 16: And Mahalalel lived after he begot Jared eight hundred and thirty years, and begot sons and daughters.
Explanation: The expansion of the lineage continues.
Verse 17: And all the days of Mahalalel were eight hundred ninety and five years; and he died.
Explanation: Mahalalel reaches nearly nine centuries of life.
Verse 18: And Jared lived a hundred sixty and two years, and begot Enoch.
Explanation: The sixth generation begins with the birth of Enoch.
Verse 19: And Jared lived after he begot Enoch eight hundred years, and begot sons and daughters.
Explanation: Jared lives a particularly long life after the birth of his heir.
Verse 20: And all the days of Jared were nine hundred sixty and two years; and he died.
Explanation: Jared becomes one of the oldest figures in the record.
Verse 21: And Enoch lived sixty and five years, and begot Methuselah.
Explanation: The seventh generation arrives.
Verse 22: And Enoch walked with אֱלֹהִים - Elohim after he begot Methuselah three hundred years, and begot sons and daughters.
Explanation: A significant shift in the text: Enoch is described not just by his years, but by his relationship he “walked with אֱלֹהִים - Elohim”.
Verse 23: And all the days of Enoch were three hundred sixty and five years.
Explanation: Enoch’s time on earth is significantly shorter than his ancestors.
Verse 24: And Enoch walked with אֱלֹהִים - Elohim; and he was not, for אֱלֹהִים - Elohim took him.
Explanation: The pattern is broken. Instead of “and he died”. the text says “אֱלֹהִים - Elohim took him, suggesting a unique departure from the physical world.
Verse 25: And Methuselah lived a hundred eighty and seven years, and begot Lamech.
Explanation: The eighth generation begins with the birth of Lamech.
Verse 26: And Methuselah lived after he begot Lamech seven hundred eighty and two years, and begot sons and daughters.
Explanation: Methuselah’s life extends through the centuries.
Verse 27: And all the days of Methuselah were nine hundred sixty and nine years; and he died.
Explanation: Methuselah is recorded as having the longest lifespan in the Torah.
Verse 28: And Lamech lived a hundred eighty and two years, and begot a son.
Explanation: The ninth generation begins under the weight of a changing world.
Verse 29: And he called his name Noah, saying: ‘This same shall comfort us in our work and in the toil of our hands, which cometh out of the ground which the LORD hath cursed’.
Explanation: Lamech gives Noah a name meaning “rest” or “comfort”, expressing hope that this child will provide relief from the hardship of the earth.
Verse 30: And Lamech lived after he begot Noah five hundred ninety and five years, and begot sons and daughters.
Explanation: Lamech’s life spans the era leading up to the great change.
Verse 31: And all the days of Lamech were seven hundred seventy and seven years; and he died.
Explanation: Lamech passes away before the coming of the flood.
Verse 32: And Noah was five hundred years old; and Noah begot Shem, Ham, and Japheth.
Explanation: The chapter concludes with the tenth generation. Noah fathered three sons who will become the founders of the post-flood world.
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My Closing Message:
Chapter 5 teaches us that while the
individual lives of these patriarchs were exceptionally long, they were not infinite.
The repetitive refrain “and he died” underscores the mortality of man, yet the
detailed genealogy proves that no life is lived in a vacuum. Each generation serves
as a link, preserving the “likeness of אֱלֹהִים - Elohim” and carrying the human story forward toward the hope of “comfort”
found in Noah.
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